Former Seventh Day Adventist

  Mercy and Grace  

No, this is not a 'hate website' directed against Seventh-day Adventists. I simply want to supply some important information from past experience as a Seventh Day Adventist member. SDA need to know that JESUS loves them.    Pray that the Holy Spirit will open your heart and mind to what He wants you to know.

A must read now!!!

SEVENTH DAY ADVENTIST TRANSITION PATH

It is impossible to give a universal statement on the salvation of all members of any denomination of Christianity. Salvation is determined by personal faith in Jesus alone for salvation, not by titles or denominational identification.  There are many Seventh Day Adventist members who have genuinely placed their faith in Jesus Christ alone for salvation.  

Only Christianity teaches that salvation is a free gift of God through faith in Christ (Ephesians 2:8-9), and no amount of work or effort is necessary or possible to get to heaven.

What is the "Spirit of Prophecy" and 

the "Testimony of Jesus Christ". (Explained at the bottom of page).

Ephesians 2:8-9

King James Version (KJV)

 9Not of works, lest any man should boast.

 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

I am a former Seventh Day Adventist, and for years I struggled with the doubt of my salvation based on the Seventh Day Adventist prophet Ellen G. White doctrines on the Investigative Judgement, that our sins are not blotted out, which is false.  And this was sufficient to weigh heavy in my heart.  The Investigative Judgements entails that your salvation is pending, at which time it will be decided if you are saved or lost.  Therefore when you accept Jesus your sins are not blotted out.  And this doctrines contradicts the Biblical doctrines inspired by the Holy Spirit.  To contradict the Holy Spirit is a blasphemy.

In Christ, even the most heinous sins are blotted out! 

1 Corinthians 6:9-11

9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 

Salvation is by grace, and grace forgives. Blessed be His name.

Acts 3:19

King James Version (KJV)

 19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

1 John 2:1-2

King James Version (KJV)

John 2

 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Romans 3:21-26

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

When you accept the complete work of Jesus on the cross, we are Justified, declared righteous by God.  Thus it enables God to start the process of Sanctification, culminating in Glorification.

I attended the Seventh Day Adventist church in 1963-1981.  

Currently I am attending attending church, a Non-denominational church.  Of which I recommend highly, since its strictly from the bible.  When the Book of Revelation was completed we needed no more prophets.

The SDA have their own bible, known as the Clear Word Bible.,  which inserts ideas of Ellen G White into the biblical text.  Manipulation of scripture, added distortion.

Romans 22: 18-19

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

In the Amazon store, I found a book written 

by Pastor D.M. Canright,   Titled "Seventh-Day Adventism Renounced"

After an experience of twenty eight years by a prominent minister and writer of that faith, who worked in close relations to Ellen G. White and her husband,

In his pre-phase the pastor states to criticize, expose and condemn others is not a pleasant task; but when religious teachers enthrone error, and mislead honest people, silence would be unkind and censurable.He also goes to state, being profoundly convinced the Seventh Day Adventism is a system of error, I feel it is my duty to publish what I know of it. I do it in the fear of God.

Enclosed is a link to said book, click and link

Seventh Day Adventism Renounced

"Got Forgiveness? How do I receive forgiveness from God?"

Answer: Acts 13:38 declares, “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.”

What is forgiveness and why do I need it?

The word “forgive” means to wipe the slate clean, to pardon, to cancel a debt. When we wrong someone, we seek their forgiveness in order for the relationship to be restored. Forgiveness is not granted because a person deserves to be forgiven. No one deserves to be forgiven. Forgiveness is an act of love, mercy, and grace. Forgiveness is a decision to not hold something against another person, despite what they have done to you.

The Bible tells us that we are all in need of forgiveness from God. We have all committed sin. Ecclesiastes 7:20 proclaims, “There is not a righteous man on earth who does what is right and never sins.” 1 John 1:8 says, “If we claim to be without sin, we deceive ourselves and the truth is not in us.” All sin is ultimately an act of rebellion against God (Psalm 51:4). As a result, we desperately need God’s forgiveness. If our sins are not forgiven, we will spend eternity suffering the consequences of our sins (Matthew 25:46; John 3:36).

Forgiveness – How do I get it?

Thankfully, God is loving and merciful – eager to forgive us of our sins! 2 Peter 3:9 tells us, “…He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” God desires to forgive us, so He provided for our forgiveness.

The only just penalty for our sins is death. The first half of Romans 6:23 declares, “For the wages of sin is death…” Eternal death is what we have earned for our sins. God, in His perfect plan, became a human being – Jesus Christ (John 1:1,14). Jesus died on the cross, taking the penalty that we deserve – death. 2 Corinthians 5:21 teaches us, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” Jesus died on the cross, taking the punishment that we deserve! As God, Jesus' death provided forgiveness for the sins of the entire world. 1 John 2:2 proclaims, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” Jesus rose from the dead, proclaiming His victory over sin and death (1 Corinthians 15:1-28). Praise God, through the death and resurrection of Jesus Christ, the second half of Romans 6:23 is true, “…but the gift of God is eternal life through Jesus Christ our Lord.”

Do you want to have your sins forgiven? Do you have a nagging feeling of guilt that you can’t seem to get to go away? Forgiveness of your sins is available if you will place your faith in Jesus Christ as your Savior. Ephesians 1:7 says, “In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God's grace.” Jesus paid our debt for us, so we could be forgiven. All you have to do is ask God to forgive you through Jesus, believing that Jesus died to pay for your forgiveness – and He will forgive you! John 3:16-17 contains this wonderful message, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.”

Forgiveness – is it really that easy?

Yes it is that easy! You can’t earn forgiveness from God. You can’t pay for your forgiveness from God. You can only receive it, by faith, through the grace and mercy of God. If you want to accept Jesus Christ as your Savior and receive forgiveness from God, here is prayer you can pray. Saying this prayer or any other prayer will not save you. It is only trusting in Jesus Christ that can provide forgiveness of sins. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your forgiveness. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness! Amen!"

Romans 8

Life Through the Spirit

 1Therefore, there is now no condemnation for those who are in Christ Jesus,[a] 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature,[b] God did by sending his own Son in the likeness of sinful man to be a sin offering.[c] And so he condemned sin in sinful man,[d] 4in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

 5Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind of sinful man[e] is death, but the mind controlled by the Spirit is life and peace; 7the sinful mind[f] is hostile to God. It does not submit to God's law, nor can it do so. 8Those controlled by the sinful nature cannot please God.

 9You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

 12Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.[g] And by him we cry, "Abba,[h] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

"What is the difference between mercy and grace?"

Answer: Mercy and grace are often confused. While the terms have similar meanings, grace and mercy are not the same. To summarize the difference: mercy is God not punishing us as our sins deserve, and grace is God blessing us despite the fact that we do not deserve it. Mercy is deliverance from judgment. Grace is extending kindness to the unworthy.

According to the Bible, we have all sinned (Ecclesiastes 7:20; Romans 3:23; 1 John 1:8). As a result of that sin, we all deserve death (Romans 6:23) and eternal judgment in the lake of fire (Revelation 20:12-15). With that in mind, every day we live is an act of God's mercy. If God gave us all what we deserve, we would all be, right now, condemned for eternity. In Psalm 51:1-2, David cries out, "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin." A plea to God for mercy is asking Him to withhold the judgment we deserve and instead grant to us the forgiveness we in no way have earned.

We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn. Rescued from judgment by God's mercy, grace is anything and everything we receive beyond that mercy (Romans 3:24). Common grace refers to the sovereign grace which God bestows on all of mankind regardless of their spiritual standing before Him, while saving grace is that special dispensation of grace whereby God sovereignly bestows unmerited divine assistance upon His elect for their regeneration and sanctification.

Mercy and grace are best illustrated in the salvation that is available through Jesus Christ. We deserve judgment, but if we receive Jesus Christ as Savior, we receive mercy from God and we are delivered from judgment. Instead of judgment, we receive by grace salvation, forgiveness of sins, abundant life (John 10:10), and an eternity in Heaven, the most wonderful place imaginable (Revelation 21-22). Because of the mercy and grace of God, our response should be to fall on our knees in worship and thanksgiving. Hebrews 4:16 declares, "Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need."

© Copyright 2002-2011 Got Questions Ministries.

What is the "Spirit of Prophecy" and 

the "Testimony of Jesus Christ". 

Revelation 1:1 The revelation of Jesus Christ, which God agave him bto show to his servants1 the things that must soon take place. cHe made it known by sending his angel to his servant2 John, 2 dwho bore witness to the word of God and to ethe testimony of Jesus Christ, even fto all that he saw. 3 gBlessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, hfor the time is near.

CHAPTER ONE

Contents: The Patmos vision of John and the command to write.

Characters: God, Christ, Holy Spirit, John.

Conclusion: Jesus Christ, the Alpha and the Omega, speaks to believers through the Apostle John concerning things past, the things which are and the things which shall be hereafter. Blessed are they who make this Book their meditation and regard those things which are written therein, for they shall shortly come to pass.

Key Word: Revelation, v. 1.

Strong Verses: 3, 5, 6, 7, 18.

Striking Facts: This book is the only book having the Lord Jesus Himself as Author (v. 1.) It is a “revelation,” which means “an unveiling” or “disclosure,” not a mystery, and the Lord Jesus has attached His benediction to it to encourage us to read, hear and keep (v. 3). Notice in (v. 5) that He Who speaks from heaven is He Who “washed us from our sins in His own blood.” Heaven’s anthem magnifies the blood of Christ above everything else.

Believers must be on their guard lest they be robbed of any essential article of Christian faith by the cunning craftiness or plausible pretenses of ungodly men who pose as teachers and lie in wait to deceive. Our duty in the presence of the apostasy is to earnestly contend for the faith, trusting to be kept from stumbling by walking in the perpetual consciousness of God’s love through Christ, looking toward the day when we shall be presented before Him with exceeding joy.

The Spirit of Prophecy

The "testimony of Jesus" is mentioned four times in Revelation because it will be particularly significant to people all over the world who live during the Great Tribulation. What is the testimony of Jesus? It is the Spirit of prophecy. The angel told John, ". . . For the testimony of Jesus is the spirit of prophecy." (Revelation 19:10) What does this mean? The testimony of Jesus can be thought of as the words of Jesus. Jesus is alive! He is not silent. Jesus still speaks and His words (or testimony) are conveyed to His children via the Holy Spirit. In like manner, our words (prayers) are conveyed to God’s throne via the Holy Spirit! (Romans 8:16,26,27) The Holy Spirit has the ability to be on Earth and in Heaven at the same time. For that matter, the Holy Spirit is everywhere at any given time.

1. Revelation 1:1,2 "The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ."

2. Revelation 1:9 "I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus."

3. Revelation 12:17 "Then the dragon was enraged at the woman and went off to make war against the rest of her offspring – those who obey God’s commandments and hold to the testimony of Jesus."

4. Revelation 19:10 "At this I fell at his feet to worship him. But he said to me, ‘Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.’ "

These four verses contain several clues. In the first text John reports that he is a witness, testifying to everything he saw. John saw Jesus, Jesus spoke to him, and during these visits, Jesus Christ showed John a number of scenes that explained His actions and purposes. John’s reference to the phrase "the testimony of Jesus" is used to describe what Jesus said to John during this wonderful vision (now called the book of the Revelation). The words of Jesus, which He spoke directly to John during this vision, is His testimony – "the testimony of Jesus."

In the second text, Revelation 1:9, John explains that he is a prisoner on the island of Patmos because of "the Word of God and the testimony of Jesus." What does this mean? John was a prisoner of Rome because he chose to obey God rather than Caesar. Every Christian knows that to follow Christ means we cannot serve two masters. The devil will be sure that everyone who decides to follow God will be pressed to their human limits in an effort to force them to give up their faith. Simply put, John was a prisoner of Rome because He obeyed God rather than man. John obeyed the voice of His master (the testimony of Jesus). (John 10:16) Because the kingdom of God cannot coexist with the kingdoms of men, people who choose to follow God are often subjected to conflict and suffering. (2 Timothy 3:12) Even more, scorn and ridicule await those people who study the prophecies concerning the return of Jesus and the establishment of His kingdom. (2 Peter 3:3)

Jesus spoke to John through the ministry of the Holy Spirit many times after His ascension. These divine communications between Jesus and John were conducted via the Holy Spirit. Thus, the testimony of Jesus is only received through the Spirit of prophecy.

"What is the Sabbath day?"

Answer: At first glance, the question “What is the Sabbath day?” seems fairly simple. According to Exodus 20:8-11, the Sabbath is the seventh day of the week, on which we are to rest, in remembrance that God created the universe in six days and then “rested” on the seventh day. However, due to the misunderstanding and misinterpretation of some Christian groups, the meaning of the Sabbath day rest has been confused.

Some Christian groups, such as the Seventh Day Adventists, view the Sabbath as the day of worship, the day on which Christians should attend church / worship services. While these groups typically also teach that no work is to be done on the Sabbath, the concept of the “day of worship” is sometimes more emphasized than the “day of rest.” The problem with this is that the Bible nowhere commands that the Sabbath be the day of worship. In Exodus 20:8-11, “keeping the Sabbath holy” is defined as not working on the Sabbath. Nowhere in this passage is the Sabbath described as a day especially set aside for worship. Similarly, other Scriptures command against working on the Sabbath, but say nothing of the Sabbath being the ordained day for worship (Exodus 16:23-29; 31:14-16; 35:2-3; Deuteronomy 5:12-15; Nehemiah 13:15-22; Jeremiah 17:21-27). In the Old Covenant, there was not one day set aside for worship. Sacrifices were made daily at the tabernacle / temple. The “worship” was continual. The idea that the Sabbath day is the God-ordained day of corporate worship is not biblical.

Now that is not to say the Sabbath was not set apart for worship. The New Testament records Jews and converts to Judaism meeting in the synagogues on the Sabbath (Mark 6:2; Luke 4:31; Luke 13:10-16; Acts 13:14,27,42-44; 15:21; 16:13; 17:2; 18:4). Obviously, with no work being done on the Sabbath day, the Sabbath day would be the ideal day to have organized worship services. However, again, the Bible does not command that the Sabbath day be the day of worship. The Bible describes worship on the Sabbath, but does not prescribe organized corporate worship on the Sabbath.

Further, once the New Covenant was established by the death and resurrection of Jesus Christ, the Bible nowhere describes Christians setting aside the Sabbath day as the day of worship. The only Scriptures that describe Christians in any sense meeting on the Sabbath are in fact pointing to evangelistic efforts at Jewish synagogues, which met on the Sabbath day. Acts 3:2 records the early Christians meeting every day. The Bereans studied the Scriptures every day (Acts 17:11). Acts 20:7 and 1 Corinthians 16:2 both mention Christians meeting on the first day of the week. There is no evidence in the New Testament that the Apostles or the early Christians in any sense observed the Sabbath day as the prescribed day of worship.

Traditionally, Christians have held their primary corporate worship services on Sundays, the first day of the week, in celebration of Christ’s resurrection, which occurred on a Sunday (Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1). It is important to understand, though, that Sunday is not the commanded day of corporate worship either. There is no explicit biblical command that either Saturday or Sunday be the day of worship. Scriptures such as Romans 14:5-6 and Colossians 2:16 give Christians freedom to observe a special day, or to observe every day as special. God’s desire is that we worship and serve Him continually, every day, not just on Saturday or Sunday.

It is our contention that the Sabbath command, which, biblically speaking, is to rest on the seventh day of the week, is not binding on Christians, but is rather a matter of grace. However, even if the Sabbath command does apply to New Covenant believers in Christ, the command would be to observe the Sabbath as the day of rest, not necessarily to set aside the Sabbath day as the weekly day of corporate worship.

"Does God require Sabbath-keeping of Christians?"

Answer: In Colossians 2:16-17, the apostle Paul declares, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” Similarly, Romans 14:5 states, “One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind.” These Scriptures make it clear that, for the Christian, Sabbath-keeping is a matter of spiritual freedom, not a command from God. Sabbath-keeping is an issue on which God’s Word instructs us not to judge each other. Sabbath-keeping is a matter about which each Christian needs to be fully convinced in his/her own mind.

In the early chapters of the book of Acts, the first Christians were predominantly Jews. When Gentiles began to receive the gift of salvation through Jesus Christ, the Jewish Christians had a dilemma. What aspects of the Mosaic Law and Jewish tradition should Gentile Christians be instructed to obey? The apostles met and discussed the issue in the Jerusalem council (Acts 15). The decision was, “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood” (Acts 15:19-20). Sabbath-keeping was not one of the commands the apostles felt was necessary to force on Gentile believers. It is inconceivable that the apostles would neglect to include Sabbath-keeping if it was God’s command for Christians to observe the Sabbath day.

A common error in the Sabbath-keeping debate is the concept that the Sabbath was the day of worship. Groups such as the Seventh Day Adventists hold that God requires the church service to be held on Saturday, the Sabbath day. That is not what the Sabbath command was. The Sabbath command was to do no work on the Sabbath day (Exodus 20:8-11). Nowhere in Scripture is the Sabbath day commanded to be the day of worship. Yes, Jews in Old Testament, New Testament, and modern times use Saturday as the day of worship, but that is not the essence of the Sabbath command. In the book of Acts, whenever a meeting is said to be on the Sabbath, it is a meeting of Jews, not Christians.

When did the early Christians meet? Acts 2:46-47 gives us the answer, “Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” If there was a day that Christians met regularly, it was the first day of the week (our Sunday), not the Sabbath day (our Saturday) (Acts 20:7; 1 Corinthians 16:2). In honor of Christ’s resurrection on Sunday, the early Christians observed Sunday not as the “Christian Sabbath” but as a day to especially worship Jesus Christ.

Is there anything wrong with worshipping on Saturday, the Jewish Sabbath? Absolutely not! We should worship God every day, not just on Saturday or Sunday! Many churches today have both Saturday and Sunday services. There is freedom in Christ (Romans 8:21; 2 Corinthians 3:17; Galatians 5:1). Should a Christian practice Sabbath-keeping, that is, not working on Saturdays? If a Christian feels led to do so, absolutely, yes (Romans 14:5). However, those who choose to practice Sabbath-keeping should not judge those who do not keep the Sabbath (Colossians 2:16). Further, those who do not keep the Sabbath should avoid being a stumbling block (1 Corinthians 8:9) to those who do keep the Sabbath. Galatians 5:13-15 sums up the whole issue: “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. The entire law is summed up in a single command: ‘Love your neighbor as yourself.’ If you keep on biting and devouring each other, watch out or you will be destroyed by each other.”

"How is Jesus our Sabbath Rest?"

Answer: The key to understanding how Jesus is our Sabbath rest is the Hebrew word sabat, which means “to rest or stop or cease from work.” The origin of the Sabbath goes back to Creation. After creating the heavens and the earth in six days, God “rested on the seventh day from all His work which He had made” (Genesis 2:2). This doesn’t mean that God was tired and needed a rest. We know that God is omnipotent, literally “all-powerful.” He has all the power in the universe, He never tires, and His most arduous expenditure of energy does not diminish His power one bit. So, what does it mean that God rested on the seventh day? Simply that He stopped what He was doing. He ceased from His labors. This is important in understanding the establishment of the Sabbath day and the role of Christ as our Sabbath rest.

God used the example of His resting on the seventh day of Creation to establish the principle of the Sabbath day rest for His people. In Exodus 20:8-11 and Deuteronomy 5:12-15, God gave the Israelites the fourth of His Ten Commandments. They were to “remember” the Sabbath day and “keep it holy.” One day out of every seven, they were to rest from their labors and give the same day of rest to their servants and animals. This was not just a physical rest, but a cessation of laboring. Whatever work they were engaged in was to stop for a full day each week. (Please read our other articles on the Sabbath day, Saturday vs. Sunday and Sabbath keeping to explore this issue further.) The Sabbath day was established so the people would rest from their labors, only to begin again after a one-day rest.

The various elements of the Sabbath symbolized the coming of the Messiah, who would provide a permanent rest for His people. Once again the example of resting from our labors comes into play. With the establishment of the Old Testament Law, the Jews were constantly “laboring” to make themselves acceptable to God. Their labors included trying to obey a myriad of do’s and don’ts of the ceremonial law, the Temple law, the civil law, etc. Of course they couldn’t possibly keep all those laws, so God provided an array of sin offerings and sacrifices so they could come to Him for forgiveness and restore fellowship with Him, but only temporarily. Just as they began their physical labors after a one-day rest, so, too, did they have to continue to offer sacrifices. Hebrews 10:1 tells us that the law “can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.” But these sacrifices were offered in anticipation of the ultimate sacrifice of Christ on the cross, who ”after He had offered one sacrifice for sins forever, sat down on the right of God” (Hebrews 10:12). Just as He rested after performing the ultimate sacrifice, He sat down and rested—ceased from His labor of atonement because there was nothing more to be done, ever. Because of what He did, we no longer have to “labor” in law-keeping in order to be justified in the sight of God. Jesus was sent so that we might rest in God and in what He has provided.

Another element of the Sabbath day rest which God instituted as a foreshadowing of our complete rest in Christ is that He blessed it, sanctified it, and made it holy. Here again we see the symbol of Christ as our Sabbath rest—the holy, perfect Son of God who sanctifies and makes holy all who believe in Him. God sanctified Christ, just as He sanctified the Sabbath day, and sent Him into the world (John 10:36) to be our sacrifice for sin. In Him we find complete rest from the labors of our self-effort, because He alone is holy and righteous. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). We can now cease from our spiritual labors and rest in Him, not just one day a week, but always.

Jesus can be our Sabbath rest in part because He is “Lord of the Sabbath” (Matthew 12:8). As God incarnate, He decides the true meaning of the Sabbath because He created it, and He is our Sabbath rest in the flesh. When the Pharisees criticized Him for healing on the Sabbath, Jesus reminded them that even they, sinful as they were, would not hesitate to pull a sheep out of a pit on the Sabbath. Because He came to seek and save His sheep who would hear His voice (John 10:3,27) and enter into the Sabbath rest He provided by paying for their sins, He could break the Sabbath rules. He told the Pharisees that people are more important than sheep and the salvation He provided was more important than rules. By saying, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27), Jesus was restating the principle that the Sabbath rest was instituted to relieve man of his labors, just as He came to relieve us of our attempting to achieve salvation by our works. We no longer rest for only one day, but forever cease our laboring to attain God’s favor. Jesus is our rest from works now, just as He is the door to heaven, where we will rest in Him forever.

Hebrews 4 is the definitive passage regarding Jesus as our Sabbath rest. The writer to the Hebrews exhorts his readers to “enter in” to the Sabbath rest provided by Christ. After three chapters of telling them that Jesus is superior to the angels and that He is our Apostle and High Priest, he pleads with them to not harden their hearts against Him, as their fathers hardened their hearts against Jehovah in the wilderness. Because of their unbelief, God denied that generation access to the holy land, saying, “They shall not enter into My rest” (Hebrews 3:11). In the same way, the writer to the Hebrews begs them—and us—not to make the same mistake by rejecting God’s Sabbath rest in Jesus Christ. “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God's rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience” (Hebrews 4:9-11).

There is no other Sabbath rest besides Jesus. He alone satisfies the requirements of the Law, and He alone provides the sacrifice that atones for sin. He is God’s plan for us to cease from the labor of our own works. We dare not reject this one-and-only Way of salvation (John 14:6). God’s reaction to those who choose to reject His plan is seen in Numbers 15. A man was found gathering sticks on the Sabbath day, in spite of God’s plain commandment to cease from all labor on the Sabbath. This transgression was a known and willful sin, done with unblushing boldness in broad daylight, in open defiance of the divine authority. “And Jehovah said to Moses, ‘The man shall surely be put to death’” (v. 35). So it will be to all who reject God’s provision for our Sabbath rest in Christ. “How shall we escape if we neglect so great a salvation?” (Hebrews 2:3).

"What is Seventh-day Adventism (SDA), and what do Seventh-day Adventists believe?"

Answer: There seem to be different "degrees" of Seventh-day Adventism. Some Seventh-day Adventists believe identically to orthodox Christians, other than believing that worship should be held on Saturday and that the Saturday Sabbath should still be observed. If these are the only differences, then, yes, a person could be a Seventh-day Adventist and still be a true believer in the Lord Jesus Christ.

However, some Seventh-day Adventists believe in much more than a Saturday Sabbath / worship day. Seventh-day Adventists have been known to believe in the annihilation of the wicked instead of an eternal hell, and believe that believers who die enter a state of soul sleep and that a person must observe the Saturday Sabbath in order to be saved. Other problems with some Seventh-day Adventists are belief in Ellen G. White, the founder of Seventh-day Adventism, as a true prophet of God, even though many of her "prophecies" failed to come true, and that Jesus entered a second phase of His redemptive work on October 22, 1844, as "prophesied" by Hiram Edson.

So, what is Seventh-day Adventism, and what do Seventh-day Adventists believe? Should a Christian attend a Seventh-day Adventist church? Due to the potential doctrinal issues mentioned above, we would strongly encourage believers to not get involved in Seventh-day Adventism. Yes, a person can be an advocate of Seventh-day Adventism and still be a believer. At the same time, there are enough potential issues to make attending a Seventh-day Adventist church questionable at best.