Bible Screen powered by Faithlife

GRACE IS ENDING, ARE YOU IN?  

PRAY FOR GOD THE HOLY SPIRIT, TO WORK IN YOUR HEART.

NEVER DOUBT YOUR SALVATION!!!!

Jeremiah 31:3

“I have loved you with an everlasting love; 

Therefore I have drawn you with lovingkindness.

DAILY DEVOTIONAL, GOD BLESS YOU!

A MUST READ, share this link, it's a BLESSING!

 "What is the power of the Holy Spirit?"

Answer: The power of the Holy Spirit is the power of God. The Spirit, the third Person of the Trinity, has appeared throughout Scripture as a Being through and by whom great works of power are made manifest. His power was first seen in the act of creation, for it was by His power the world came into being (Genesis 1:1–2; Job 26:13). The Holy Spirit also empowered men in the Old Testament to bring about God’s will: “So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came upon David in power” (1 Samuel 16:13; see also Exodus 31:2–5; Numbers 27:18). Although the Spirit did not permanently indwell God’s people in the Old Testament, He worked through them and gave them power to achieve things they would not have been able to accomplish on their own. All of Samson’s feats of strength are directly attributed to the Spirit coming upon him (Judges 14:6, 19; 15:14).

Jesus promised the Spirit as a permanent guide, teacher, seal of salvation, and comforter for believers (John 14:16-18). He also promised that the Holy Spirit’s power would help His followers to spread the message of the gospel around the world: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). The salvation of souls is a supernatural work only made possible by the Holy Spirit’s power at work in the world.

When the Holy Spirit descended upon believers at Pentecost, it was not a quiet event, but a powerful one. “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:1–4). Immediately afterward, the disciples spoke to the crowds gathered in Jerusalem for the Feast of Pentecost. These people hailed from a variety of nations and therefore spoke many different languages. Imagine their surprise and wonder when the disciples spoke to them in their own tongues (verses 5–12)! Clearly, this was not something the disciples could have accomplished on their own without many months—or even years—of study. The Holy Spirit’s power was made manifest to a great number of people that day, resulting in the conversion of about 3,000 (verse 41).

During His earthly ministry, Jesus was filled with the Holy Spirit (Luke 4:1), led by the Spirit (Luke 4:14), and empowered by the Spirit to perform miracles (Matthew 12:28). After Jesus had ascended to heaven, the Spirit equipped the apostles to perform miracles, too (2 Corinthians 2:12; Acts 2:43; 3:1–7; 9:39–41). The power of the Holy Spirit was manifest among all the believers of the early church through the dispensation of spiritual gifts such as speaking in tongues, prophesying, teaching, wisdom, and more.

All those who put their faith in Jesus Christ are immediately and permanently indwelt by the Holy Spirit (Romans 8:11). And, although some of the spiritual gifts have ceased (e.g., speaking in tongues and prophecy), the Holy Spirit still works in and through believers to accomplish His will. His power leads us, convicts us, teaches us, and equips us to do His work and spread the gospel. The Holy Spirit’s powerful indwelling is an amazing gift we should never take lightly.

GOD BLESS YOU!

Maximiliano

11/24/15

“Behold, I have played the fool” (1 Samuel 26:21).

A Christian should not act like a fool. 

In Deuteronomy 32:6 Moses looked out at the belligerent children of Israel who had failed God so many times and said, “Do you thus repay the Lord, O foolish and unwise people?” The children of Israel were playing the fool. Sadly, God’s people today continue to play the fool.

One way they do so is through disbelief. On the road to Emmaus, Jesus appeared to two disciples who didn’t believe that He had risen from the dead. Jesus said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken!” (Luke 24:25). To disbelieve God and His Word is to play the fool.

Another way believers play the fool is through disobedience. In Galatians 3:1 the apostle Paul says, “You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” And in verse 3 he says, “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” They started out well but were disobedient and got caught up in the works of the law.

Still another way Christians play the fool is through desire for the wrong things. First Timothy 6:9says, “Those who want to get rich fall into temptation and a snare and many foolish and harmful desires.” If you desire the wrong things, you play the fool.

Finally, you can play the fool through doing the wrong things. James 3:1317 says that there are two kinds of wisdom. Godly wisdom produces “good behavior” (v. 13), but foolish wisdom produces “jealousy and selfish ambition” (v. 16). A self-centered person plays the fool.

It’s sad to see so many Christians playing the fool. It doesn’t make any sense. Why should Christians live as blind, ignorant, foolish people when they have the wisdom of God?

Paul says at the end of Romans, “I want you to be wise in what is good, and innocent in what is evil” (16:19). If you have to be a fool at all, be a fool (unknowing, unacquainted) about evil.

Suggestions for Prayer

Make Paul’s exhortation in Romans 16:19 your prayer.

For Further Study

Read Proverbs 2:1-22 as a reminder of what benefits you’ll receive from following true wisdom instead of playing the fool.

PART II

“Therefore be careful how you walk, not as unwise men, but as wise” (Ephesians 5:15).

Walking wisely is a step in the right direction.

Sometimes a soldier has the thankless task of clearing mine fields from enemy territory. If you’re aware of the procedure, you know the work is both dangerous and tedious. To proceed in an orderly fashion, a soldier marks areas that are considered dangerous and areas that have been cleared. Above all, he makes sure he is careful where he’s walking!

In the spiritual realm, Paul is telling believers in Ephesians 5:15 to walk carefully. The Greek term translated “careful” speaks of looking carefully from side to side and being alert to what is going on. We need to be extremely alert because the world we’re walking through is a mine field of sin and temptation. Therefore, we must walk carefully, exactly, and accurately. The wise Christian carefully charts his course according to life principles designed by God. He doesn’t trip over the obstacles that Satan puts in his path or fall into the entanglement of the world’s system. He is “careful.”

The Greek word translated “walk” means “daily conduct,” “daily pattern,” or “daily life.” The daily pattern of our lives must reflect wisdom. The Greeks saw wisdom primarily as head knowledge. They tended to spin off theories that had no practical implications. To them, the wise people were the intellectuals and the philosophers. The Hebrew mind, however, defined wisdom only in terms of behavior. When a person becomes a Christian, it’s more than a change in theory—it’s a change in how he lives.

Paul is saying in verse 15, “If you used to be a fool, but you’ve been made wise in Christ, then walk wisely.” In other words, we’re to practice our position, to live in accordance with who we are. When we became Christians, we came out of foolishness into wisdom. Therefore, we need to act like it!

Be careful not to act foolishly and step on Satan’s mines. Your spiritual transformation demands that you live your life with care.

Suggestions for Prayer

Thank the Lord for helping you obey His Word and avoid Satan’s destructive mines.

For Further Study

Read Titus 3:1-8. What are you to be careful to do (v. 8)? Why?

"By faith Isaac blessed Jacob and Esau, even regarding things to come" (Heb. 11:20).

When you disobey God, you forfeit joy and blessing.

Isaac is a fascinating Old Testament character. He was Abraham's long-awaited son, the covenant child, the child of promise. Yet aside from that, he was rather ordinary, passive, and quiet. Just over two chapters of Genesis center on him, whereas the other patriarchs (Abraham, Jacob, and Joseph) command about twelve chapters each.

In the final analysis, Isaac believed God and submitted to His will. But overall, his spiritual character seems more reluctant than resolute.

After a famine prompted Isaac to move his family to Gerar (a Philistine city on the border between Palestine and Egypt), he received a vision from the Lord. In it God passed on to Isaac the covenant promises He had made to Abraham: "Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. And I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed" (Gen. 26:3-4).

You would think such promises would infuse Isaac with boldness and confidence, yet no sooner had he received them, then he lied to the men of Gerar about his wife, Rebekah, because he feared they might kill him to have her (v. 7).

It was only with great difficulty and prodding that the Lord finally brought Isaac into the Promised Land, where He once again repeated the covenant promises (vv. 23-24).

Later in his life Isaac even sought to bless his son Esau after Esau had sold his birthright to Jacob (25:33). Only after he realized that God's choice of Jacob was irreversible did Isaac acquiesce.

Isaac is a vivid reminder of how believers can forfeit joy and blessing by disobeying God. But he's also a reminder of God's faithfulness—even toward reluctant saints.

Is your obedience reluctant or resolute?

Suggestions for Prayer

• Thank God for His unwavering faithfulness to you.

• Seek His forgiveness when your obedience is reluctant or withheld altogether.

• Ask Him to teach you to love Him in the same unwavering, resolute way He loves you.

For Further Study

Read of Isaac in Genesis 25:19—26:34. 

PART III

Submission to Jesus Christ

“‘Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light’” (Matthew 11:29–30).

Jesus’ great invitation includes a call to submission, which inherently includes obedience and is symbolized by a yoke. The “yoke” was made of wood and designed to fit comfortably on the neck and shoulders of a work animal to prevent chafing. An ancient aphorism says, “Put your neck under the yoke and let your soul receive instruction.”

By analogy, Christ wants His disciples to be submissive and learn from Him. They must submit for many reasons, but foremost is to be taught by Him through the Word.

But in the process of submission, Jesus is “gentle and humble in heart” and graciously gives rest, not weariness, to His obedient disciples. Our Lord will never give us burdens too heavy to carry, because His burdens have nothing to do with works of the law or the human tradition of good deeds.

If we are faithful and submissive, our work of obedience to Christ will be joyful and happy. The apostle John explains, “This is the love of God, that we keep His commandments; and His commandments are not burdensome” (1 John 5:3). Submission to Jesus Christ is the only true liberation anyone can experience, because only then can one become what God intended.

Thy precious will, O conquering Saviour,

Doth now embrace and compass me;

All discords hushed, my peace a river,

My soul a prisoned bird set free.

Sweet will of God still fold me closer,

Till I am wholly lost in Thee.

Ask Yourself

Jesus’ purpose in calling you to submission is not to embitter you but to better you. Is anything keeping you from trusting that?

PART IV

Reading for Today:

• Ezekiel 35:1–36:38

• Psalm 131:1-3

• Proverbs 29:2-3

• James 3:1-18

Notes:

Ezekiel 36:1 This chapter presents the prerequisite regeneration which Israel must experience before they can nationally enter into the promised blessings. This chapter must be understood to speak of a literal Israel, a literal land, and a literal regeneration, leading to a literal kingdom under Messiah. prophesy to the mountains. vv. 1, 4, 6, 8. Ezekiel addresses Israel’s mountains as symbolic of the whole nation. He promises: 1) to give these mountains again to dispersed Israel (v. 12); 2) to cause fruit to grow on them (v. 8); 3) to rebuild cities and to multiply people there (v. 10); and 4) to bless in a greater way than in the past (v. 11). This promise can only be fulfilled in future millennial blessing to Israel that she has not yet experienced, because it includes the salvation of the New Covenant (vv. 25–27, 29, 31, 33).

Ezekiel 36:25–27 I will cleanse you. Along with the physical reality of a return to the land, God pledged spiritual renewal: 1) cleansing from sin; 2) a new heart of the New Covenant (Jer. 31:31–34); 3) a new spirit or disposition inclined to worship Him; and 4) His Spirit dwelling in them, enabling them to walk in obedience to His word. This has not happened, because Israel has not trusted Jesus Christ as Messiah and Savior, but it will before the kingdom of Messiah (Zech. 12–14; Rom. 11:25–27; Rev. 11:13).

Ezekiel 36:26, 27 What was figuratively described in v. 25 is explained as literal in vv. 26, 27. The gift of the “new heart” signifies the new birth, which is regeneration by the Holy Spirit (11:18–20). The “heart” stands for the whole nature. The “spirit” indicates the governing power of the mind which directs thought and conduct. A “stony heart” is stubborn and self-willed. A “heart of flesh” is pliable and responsive. The evil inclination is removed and a new nature replaces it. This is New Covenant character as in Jeremiah 31:31–34.

James 3:6 tongue is a fire. Like fire, the tongue’s sinful words can spread destruction rapidly; or as its accompanying smoke, those words can permeate and ruin everything around it. defiles. This means “to pollute or contaminate” (Mark 7:20; Jude 23). the course of nature. Better translated “the circle of life,” this underscores that the tongue’s evil can extend beyond the individual to affect everything in his sphere of influence. hell. A translation of the Greek word gehenna (or valley of Hinnom). In Christ’s time, this valley that lay southwest of Jerusalem’s walls served as the city dump and was known for its constantly burning fire. Jesus used that place to symbolize the eternal place of punishment and torment (Mark 9:43, 45). To James “hell” conjures up not just the place but the satanic host that will some day inherit it—they use the tongue as a tool for evil.

DAY 22: How does James explain the difference between the two kinds of wisdom in the world (3:13–18)?

The term “wise” in v. 13 is the common Greek word for speculative knowledge and philosophy, but the Hebrews infused it with the much richer meaning of skillfully applying knowledge to the matter of practical living. This passage points out that two groups of people can be called wise; but in each case, the source of wisdom and the character of the “wise” are entirely opposite.

Wisdom from above (v. 17) includes the following characteristics: 1) pure. This refers to spiritual integrity and moral sincerity. Every genuine Christian has this kind of heart motivation (Pss. 24:3, 4; 51:7; Matt. 5:8; Rom. 7:22, 23; Heb. 12:14); 2) peaceable. Means “peace loving” or “peace promoting” (Matt. 5:9); 3) gentle. This word is difficult to translate, but most nearly means a character trait of sweet reasonableness. Such a person will submit to all kinds of mistreatment and difficulty with an attitude of kind, courteous, patient humility, without any thought of hatred or revenge (Matt. 5:10, 11); 4) willing to yield. The original term described someone who was teachable, compliant, easily persuaded, and who willingly submitted to military discipline or moral and legal standards. For believers, it defines obedience to God’s standards (Matt. 5:3–5); 5) full of mercy. The gift of showing concern for those who suffer pain and hardship, and the ability to forgive quickly (Matt. 5:7; Rom. 12:8); 6) without partiality. The Greek word occurs only here in the New Testament and denotes a consistent, unwavering person who is undivided in his commitment and conviction and does not make unfair distinctions.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/22/15

11/22/15

“Therefore be careful how you walk, not as unwise men, but as wise” (Ephesians 5:15).

Every believer is responsible to walk wisely.

I believe the moment an individual becomes saved, God deposits enough wisdom in him to make him absolutely responsible for his behavior. Someone may say, “Wait a minute! How can a brand-new believer walk in wisdom? Doesn’t he grow into that? Haven’t wise Christians been saved for many years?”

Such questions miss the point of Ephesians 5:15. The first word in this verse takes us back to Paul’s invitation to become saved in verse 14: “Awake, sleeper, and arise from the dead, and Christ will shine on you.” In other words, Paul is saying, “Because you are saved, you are to walk in wisdom.” When you received Christ, you simultaneously received wisdom and therefore are responsible to walk wisely. First Corinthians 1:30 says, “By [God’s] doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption.” At the moment of salvation you are made wise, righteous, and sanctified. You don’t get redeemed first and receive those things later. Colossians 2:3 says, “In [Christ] are hidden all the treasures of wisdom and knowledge.” You are in Christ, and all the treasures of wisdom and knowledge are in Him; consequently, “in Him you have been made complete” (v. 10).

If you’re redeemed, you have wisdom. You don’t have to wait till you’ve been saved five, ten, or forty years. You’re no longer a fool— you’re wise. And on that basis Paul says, “Walk as wise. Live according to the wisdom that you possess.”

Suggestions for Prayer

Thank God for blessing you with His great salvation so that you can walk wisely.

For Further Study

Read Ephesians 1:7-8.

• What did you receive at the moment of your salvation (v. 7)?

• In what two ways were the riches of God’s grace lavished on you (v. 8)?

• According to Titus 2:11-12, what does God’s grace teach you?

PART II

"By faith Abraham, when he was tested, offered up Isaac; and he who had received the promises was offering up his only begotten son; it was he to whom it was said, 'In Isaac your descendants shall be called.' He considered that God is able to raise men even from the dead" (Heb. 11:17-19).

A willingness to sacrifice something precious to you is proof of genuine faith.

John Bunyan had a little blind daughter, for whom he had a special love. When he was imprisoned for preaching the gospel, he was deeply concerned about his family, especially that little girl. He wrote, "I saw in this condition I was a man who was pulling down his house upon the head of his wife and children. Yet, thought I, I must do it; I must do it. The dearest idol I have known, what ere that idol be, help me to tear it from Thy throne and worship only Thee."

Despite his personal grief, Bunyan was willing to sacrifice the most precious thing he had, if God so willed. So it was with Abraham. Every promise God had made to him was bound up in his son Isaac.

Abraham believed God's promises, and his faith was reckoned to him as righteousness (Gen. 15:6). But the moment of truth came when God instructed him to offer his son as a sacrifice. Abraham realized that to kill Isaac was to put to death God's covenant. So he reasoned that surely God would raise Isaac from the dead. He believed in resurrection before the doctrine was revealed in clear terms.

God tested Abraham, and Abraham passed the test: He was willing to make the sacrifice. And that's always the final standard of faith. Jesus said, "If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me" (Matt. 16:24). Romans 12:1 says, "I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship."

I pray that you are willing to sacrifice whatever is necessary to minister most effectively for Christ.

Suggestions for Prayer

• Thank God for those you know who are passing the test of a sacrificial faith.

• Pray for the courage and grace to follow their example.

For Further Study

Read the account of Abraham's test in Genesis 22.

PART III

“‘All who are weary and heavy-laden’” (Matthew 11:28).

Everyone whom Jesus specially invites for salvation already realizes their distress, that they are “weary and heavy-laden.” The Lord mentions this after He refers to faith (“come to Me”), but chronologically it precedes faith—it is the repentance that prompts the person to trust in Jesus for salvation.

“Weary” refers symbolically to strenuous work in trying to find the divine path to salvation. Christ invites all to come to Him who have exhausted themselves in searching for salvation by their own resources. Whereas “weary” denotes internal exhaustion, “heavy-laden” implies that past heavy burdens dumped on the person caused him or her to engage in the futility of works righteousness to please God.

Any person in the condition Jesus describes despairs of his or her own ability to obtain salvation. They will realize the end of their own resources and want to turn to the Savior. The desperation implicit here is part of genuine salvation. Those not desperate will continue to rely on their own confidence, but those who are spiritually desperate will repent of the old burdensome life of sin and embrace the true redemption Christ offers. Such persons are the only ones God receives into His kingdom (cf. Matt. 3:2; 4:17; Acts 2:38; 2 Tim. 2:25).

Ask Yourself

What are the most common causes for that “weary and heavy-laden” feeling in our world today? Why are Jesus’ ways of dealing with these problems infinitely superior to any other so-called solution?

PART IV

Reading for Today:

• Ezekiel 31:1–32:32

• Psalm 130:1-4

• Proverbs 28:28

• James 1:1-27

Notes:

Ezekiel 31:2–18 Whom are you like…? Ezekiel filled this chapter with a metaphor/analogy comparing Egypt to a huge tree that dominates a forest to a king/nation that dominates the world (17:22–24; Dan. 4:1–12, 19–27). He reasoned that just as a strong tree like Assyria (v. 3) fell (ca. 609 B.C.), so will Egypt (ca. 568 B.C.). If the Egyptians tend to be proud and feel invincible, let them remember how powerful Assyria had fallen already.

James 1:6 ask in faith. Prayer must be offered with confident trust in a sovereign God (Heb. 11:1). with no doubting. This refers to having one’s thinking divided within himself, not merely because of mental indecision but an inner moral conflict or distrust in God. wave of the sea. The person who doubts God’s ability or willingness to provide this wisdom is like the billowing, restless sea, moving back and forth with its endless tides, never able to settle (Josh. 24:15; 1 Kin. 18:21; Rev. 3:16).

James 1:14 drawn away. This Greek word was used to describe wild game being lured into traps. Just as animals can be drawn to their deaths by attractive baits, temptation promises people something good, which is actually harmful. his own desires. This refers to lust, the strong desire of the human soul to enjoy or acquire something to fulfill the flesh. Man’s fallen nature has the propensity to strongly desire whatever sin will satisfy it (Rom. 7:8–25). “His own” describes the individual nature of lust—it is different for each person as a result of inherited tendencies, environment, upbringing, and personal choices. The Greek grammar also indicates that these “desires” are the direct agent or cause of one’s sinning. enticed. A fishing term that means “to capture” or “to catch with bait” (2 Pet. 2:14, 18). It is a parallel to “drawn away.”

DAY 20: How can James expect Christians to “count it all joy” when they face difficulties and trials (1:2)?

The Greek word for “count” may also be translated “consider” or “evaluate.” The natural human response to trials is not to rejoice; therefore the believer must make a conscious commitment to face them with joy. “Trials” connote troubles or things that break the pattern of peace, comfort, joy, and happiness in someone’s life. The verb form of this word means “to put someone or something to the test,” with the purpose of discovering that person’s nature or that thing’s quality. God brings such tests to prove—and increase—the strength and quality of one’s faith and to demonstrate its validity (vv. 2–12). Every trial becomes a test of faith designed to strengthen. If the believer fails the test by wrongly responding, that test then becomes a temptation or a solicitation to evil.

“Knowing that the testing of your faith produces patience” (v. 3). This means “proof” or “proving.” This testing produces “endurance” or “perseverance.” Through tests, a Christian will learn to withstand and even cherish the benefit of the pressure of a trial until God removes it at His appointed time.

“But let patience have its perfect work” (v. 4). This is not a reference to sinless perfection (3:2), but to spiritual maturity (1 John 2:14). The testing of faith drives believers to deeper communion and greater trust in Christ—qualities that in turn produce a stable, godly, and righteous character. “That you may be…complete.” From a compound Greek word that means “all the portions whole.”

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/20/15

“Therefore be careful how you walk, not as unwise men,  but as wise” (Ephesians 5:15).

Living wisely will set you apart from the world.

Walking in wisdom is an element of the worthy walk that Paul has been describing since the beginning of Ephesians 4. He says in verse 1, “Walk in a manner worthy of the calling with which you have been called” and then proceeds to describe this worthy walk with the following characteristics: It’s a humble walk (4:1-3), a united walk (4:4-16), a unique walk (4:17-32), a lovingwalk (5:1-7), an illuminated walk (5:8-14), and a wisewalk (5:15-17). The point that Paul is making in describing the various elements of the worthy walk is that Christians are different from the world. The world can’t be humble because everyone is fighting for his rights. The world can’t be united because it celebrates and exalts differences. The world can’t be unique because it’s trapped in its own self-destruction. The world can’t love because it doesn’t have the life of God—the source of real love. The world can’t know light because it lies in the system of darkness. And the world can’t be wise because the wisdom of God is hidden from the mind of man. As Paul says in 2 Timothy 3:7, “always learning and never able to come to the knowledge of the truth.”

Realize that being different from the world is an asset to your Christian witness, not a hindrance. When others see you obeying Scripture—when they see you walking in wisdom—they’ll notice you’re not like them. That difference can create opportunities to tell them about your Savior. Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:16). Keep walking in wisdom, and let others be attracted to the light of Christ!

Suggestions for Prayer

Ask God to help you be a witness whose testimony shines brightly for Christ.

For Further Study

How does 1 Peter 2:12 say you are to live? Why?

PART II

"All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. "And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them" (Heb. 11:13-16).

Resting in God’s promises brings true satisfaction.

I remember watching in horror and disgust as angry mobs swept through Los Angeles, killing people and setting thousands of buildings on fire. Under the cover of chaos, countless people ransacked and looted every store in sight. I saw entire families—moms, dads, and little children—loading their cars and trucks with anything they could steal.

That was the most graphic demonstration of lawlessness I've ever seen. It was as if they were saying, "I'm not satisfied with the way life's treating me, so I'm entitled to grab everything I can—no matter who gets hurt in the process."

Perhaps we don't realize how selfish and restless the human heart can be until the restraints of law and order are lifted and people can do whatever they want without apparent consequences. Then suddenly the results of our godless "me first" society are seen for what they are. Instant gratification at any cost has become the motto of the day.

That's in stark contrast to people of faith like Abraham, Isaac, and Jacob, who trusted in God even when their circumstances were less than they might have expected. God promised them a magnificent land but they never possessed it. They were, in fact, strangers and refugees in their own land. But that didn't bother them because they looked forward to a better place—a heavenly city.

Their faith pleased God and He was not ashamed to be called their God. What a wonderful testimonial! I pray that's true of you. Don't let earthbound hopes and dreams make you dissatisfied. Trust in God's promises and set your sights on your heavenly home.

Suggestions for Prayer

Thank God for the blessing of a satisfied heart.

For Further Study

Memorize Psalm 27:4.

PART III

“‘Come to Me . . .’” (Matthew 11:28).

Although infinitely beyond human comprehension, God’s sovereignty and human responsibility are inseparable in salvation. God sovereignly provides the grace that draws sinners, but they must humbly come in faith and commit to obey the Lord Jesus before salvation becomes complete. Christ makes this clear when He says, “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37).

Redemption comes not through human creed, denominational preferences, favorite rituals, certain pastors, priests, or theological gurus—but only through the atoning work of Jesus Christ. When He says “Come to Me,” it means we must come to Him having trusted in His substitutionary death and having reached the point of willingness to submit to His lordship. The Lord teaches, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35). Coming to Jesus means believing in Him, and that results in no longer hungering or thirsting from a lack of salvation’s blessings.

Jesus gave this summary of salvation, which includes the most well-known verse in Scripture: “Even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:14–16).

Ask Yourself

There are so many internal squabbles over the actual transaction of salvation. But can’t we all agree that no one is saved unless Jesus does it—and that no one is given salvation unless the person receives it? May we be more concerned about men than we are about talks and meetings.

PART IV

Reading for Today:

• Ezekiel 29:1–30:26

• Psalm 129:5-8

• Proverbs 28:27

• Hebrews 13:1-25

Notes:

Ezekiel 29:21 I will cause the horn…to spring forth. God caused Israel’s power to return and restored her authority as the power in an animal’s horn (1 Sam. 2:1). Though other nations subdued her, her latter end in messianic times will be blessed. I will open your mouth. Most likely this refers to the day when Ezekiel’s writings would be understood by looking back at their fulfillment. His muteness had already ceased in 586/585 B.C. when Jerusalem fell (33:21, 22).

Hebrews 13:4 honorable. God highly honors marriage, which He instituted at creation (Gen. 2:24); but some people in the early church considered celibacy to be holier than marriage, an idea Paul strongly denounces in 1 Timothy 4:3. Sexual activity in a marriage is pure, but any sexual activity outside marriage brings one under divine judgment. God will judge. God prescribes serious consequences for sexual immorality.

Hebrews 13:17 rule over you. The pastors/elders of the church exercise the very authority of Christ when they preach, teach, and apply Scripture (Acts 20:28; 1 Thess. 5:12, 13). They serve the church on behalf of Christ and must give Him an account of their faithfulness. These may include both secular and spiritual rulers. Even those who do not acknowledge God are nevertheless ordained and used by Him (Rom. 13:1, 4). joy. The church is responsible to help its leaders do their work with satisfaction and delight.

Hebrews 13:21 make you complete. This is not the Greek word for “perfect” or “perfection” used throughout Hebrews to indicate salvation but is a word which is translated “prepared” in 10:5 and “framed” in 11:3. It refers to believers being edified. The verb has the idea of equipping by means of adjusting, shaping, mending, restoring, or preparing (11:3; 1 Cor. 1:10; 2 Cor. 13:11; 2 Tim. 3:17).

DAY 19: Did the writer of Hebrews actually think Christians might entertain angels (13:2)?

The last chapter of the epistle focuses on some of the essential practical ethics of Christian living. These ethics help portray the true gospel to the world, encourage others to believe in Christ, and bring glory to God. The first of these is love for fellow believers (John 13:35).Although the primary reference would be to Christians, the writer must have had emotions similar to those of the apostle Paul when it came to considering his fellow Hebrews (see Rom. 9:3, 4).

“Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels” (v. 2).The second grace needing development was the extension of love to those who were strangers (Rom. 12:3; 1 Tim. 3:2). Hospitality in the ancient world often included putting up a guest overnight or longer. This is hardest to do when experiencing a time of persecution. The Hebrews would not know whether a guest would prove to be a spy or a fellow believer being pursued. To bring up “angels” was not given as the ultimate motivation for hospitality but to reveal that one never knows how far-reaching an act of kindness might be (Matt. 25:40,45).This is exactly what happened to Abraham and Sarah (Gen. 18:1–3), Lot (Gen. 19:1, 2), Gideon (Judg. 6:11–24), and Manoah (Judg. 13:6–20).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

“The tongue of the righteous is as choice silver, the heart of the wicked is worth little” (Proverbs 10:20).

A fool desires to share his folly with others.

Proverbs 1:7 says, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” Wisdom, as defined in the Book of Proverbs, is living by divine standards, which implies accepting divine truth. But a fool rejects that. First Corinthians 2:14 says that “a natural man does not accept the things of the Spirit of God; for they are foolishness to him.” To a fool, foolishness is wisdom and wisdom is foolishness.

That a fool rejects God’s wisdom is evident by the way he speaks. Proverbs 15:2 says, “The tongue of the wise makes knowledge acceptable, but the mouth of fools spouts folly.” In other words, a fool is quick to air his opinions. Just as a bitter fountain produces bitter water, and a rotten tree produces rotten fruit, so also a fool produces foolishness—speaking on his own authority and generating his own opinions. The world is full of the opinions of fools—fools who have denied God in their living, who have become their own gods, and who mock the reality and consequences of sin.

A fool not only is quick to air his opinions but also propagates his foolishness to others. Proverbs 16:22says that the instruction of fools is folly. The fool contaminates the rest of society with the same foolishness that damns his own soul. He leaves it as a legacy to his children, his friends, and all those who fall under the influence of his folly.

In contrast to fools, you as a believer are blessed to have the Spirit of wisdom indwelling you and illuminating your understanding of His Word. Your words to others are based on the wisdom of Scripture, not empty speculation. By bringing His Word to mind in every circumstance, you can speak words that are “like apples of gold in settings of silver” (Prov. 25:11).

Suggestions for Prayer

Thank God for teaching us how we should speak—and not speak—through His Word.

For Further Study

• What does Colossians 4:6 say about our speech?

• What further insight do each of these verses add: Matthew 12:36; Mark 9:50; Ephesians 4:29?

"By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised; therefore, also, there was born of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore" (Heb. 11:11-12).

Your faith in Christ will influence future generations.

I've been blessed with a wonderful Christian heritage. In fact, I'm the fifth generation of preachers in our family. The faith of my predecessors has had an enormous impact on my life—either directly or indirectly. I have the same responsibility they did to influence others for good—as do you.

Hebrews 11:11-12 gives a very personal example of how one man's faith influenced an entire nation. Verse 11 is better rendered: "By faith Abraham, even though he was past age—and Sarah herself was barren—was enabled to become a father because he considered him faithful who had made the promise" (NIV).

God had promised Abraham that he would become the father of a great nation (Gen. 12:2). But Sarah, Abraham's wife, had always been barren, and both of them were advanced in years. At one point Sarah became impatient and decided to take things into her own hands. She persuaded Abraham to have a son by her maid, Hagar (16:1-4). That act of disobedience proved to be costly because Ishmael, the child of that union, became the progenitor of the Arab people, who have been constant antagonists of the Jewish nation.

Despite his times of disobedience, Abraham believed that God would keep His promise. God honored Abraham's faith by giving him not only Isaac, the child of promise, but descendants too numerous to count. One man's faith literally changed the world.

Similarly, the faith you exercise today will influence others tomorrow. So be faithful and remember: despite your failures, God "is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us" (Eph. 3:20).

Suggestions for Prayer

• Thank God for those who have had a righteous influence on you.

• Pray for greater opportunities to influence others for Christ.

For Further Study

Read the account of Abraham and Sarah in Genesis 18-21 and 23.

PART III

“‘All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him’” (Matthew 11:27).

Human ideas and concepts are temporal and completely incapable of producing spiritual truth or guidance. Only because God has sovereignly given all things to Christ and in turn revealed the Son to men and women can any of us be saved. God must break into the vacuum of the sinful human heart and reveal Himself before we can know Him.

Because the Father gave the Son all authority in the universe, Jesus had full right to send out His disciples to “make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you” (Matt. 28:19–20a). When our Lord pronounced this Great Commission, His earthly ministry had already illustrated His sovereign authority and control over sin, disease, and death, as well as His supreme prerogative to forgive sins and redeem all who believe from the wrath to come. This was a divine preview of the complete authority Christ will have during His millennial reign over the earth.

Of God’s sovereignty in revelation and salvation, we can apply the insight of the Reformer Martin Luther: “Here the bottom falls out of all merit, all powers and abilities of reason or the free will men dream of, and it all counts nothing before God. Christ must do and must give everything.”

Ask Yourself

What did Christ reveal to you about Himself that led you to place your faith in Him? What has He revealed of Himself to you in recent days—fresh glimpses into His character, His nature, and His dealings with man?

PART IV

Reading for Today:

• Ezekiel 27:1–28:26

• Psalm 129:1-4

• Proverbs 28:26

• Hebrews 12:1-29

Notes:

Ezekiel 28:12 the seal of perfection. The Lord led Ezekiel to address the king as the one to be judged, but clearly the power behind him was Satan. This phrase must be associated with Satan as one perfect in angelic beauty before he rebelled against God. But it can also relate to “perfection” in the same context of Tyre’s enterprise, topmost in its trade to the ancient world (27:3, 4, 11), glorious in her seafaring efforts (27:24), and the crowning city (Is. 23:8), i.e., “perfect” as Jerusalem also is said to be (16:14; Lam. 2:15). Full of wisdom. This referred to Satan’s wisdom as an angel and to Tyre’s wisdom (skill) in trade (27:8, 9; 28:4).

Ezekiel 28:1–19 This section concerning the king of Tyre is similar to Isaiah 14:3–23 referring to the king of Babylon. In both passages, some of the language best fits Satan. Most likely, both texts primarily describe the human king who is being used by Satan, much like Peter when Jesus said to him, “Get behind Me, Satan!” (Matt. 16:23). The judgment can certainly apply to Satan, also.

Hebrews 12:4 bloodshed. None of the Hebrews had experienced such intense exhaustion or persecution that it brought them to death or martyrdom. Since Stephen (Acts 7:60), James (Acts 12:1), and others (Acts 9:1; 22:4; 26:10) had faced martyrdom in Jerusalem, it would appear to rule out that city as the residence of this epistle’s recipients.

Hebrews 12:14 Pursue…holiness. In this epistle, it is explained as 1) a drawing near to God with full faith and a cleansed conscience (10:14, 22), and 2) a genuine acceptance of Christ as the Savior and sacrifice for sin, bringing the sinner into fellowship with God. Unbelievers will not be drawn to accept Christ if believers’ lives do not demonstrate the qualities God desires, including peace and holiness (John 13:35; 1 Tim. 4:3; 5:23; 1 Pet. 1:16).

Hebrews 12:29 consuming fire. See Deuteronomy 4:24.God’s law given at Sinai prescribed many severe punishments, but the punishment is far worse for those who reject His offer of salvation through His own Son, Jesus Christ (Luke 3:16, 17).

DAY 18: How does Hebrews 12:1 represent a crucial transition for its readers?

“Therefore we also, since we are surrounded by so great a cloud of witnesses.” This is a very crucial transition word offering an emphatic conclusion to the section which began in 10:19. The deceased people of chapter 11 give witness to the value and blessing of living by faith. Motivation for running “the race” is not in the possibility of receiving praise from “observing” heavenly saints. Rather, the runner is inspired by the godly examples those saints set during their lives. The great crowd are not comprised of spectators but rather are ones whose past life of faith encourages others to live that way (11:2, 4, 5, 33, 39).

“Let us run with endurance the race that is set before us.” The reference is to those Hebrews who had made a profession of Christ, but had not gone all the way to full faith. They had not yet begun the race, which starts with salvation. The writer has invited them to accept salvation in Christ and join the race. “Let us lay aside every weight.” Different from the “sin” mentioned next, this refers to the main encumbrance weighing down the Hebrews which was the Levitical system with its stifling legalism. The athlete would strip away every piece of unnecessary clothing before competing in the race. The outward things emphasized by the Levitical system not only impede, they “ensnare.” “And sin.” In this context, this focuses first on the particular sin of unbelief—refusing to turn away from the Levitical sacrifices to the perfect sacrifice, Jesus Christ (John 16:8–11), as well as other sins cherished by the unbeliever. The athletic metaphor presents the faith-filled life as a demanding, grueling effort. The English word “agony” is derived from the Greek word used here for “endurance.”

“Looking unto Jesus” (v. 2). They were to fix their eyes on Jesus as the object of faith and salvation (11:26, 27;Acts 7:55, 56; Phil. 3:8). “The author…of our faith.” The term means originator or preeminent example. “The finisher…of our faith.” The term is “perfecter,” having the idea of carrying through to perfect completion (John 19:30). Jesus persevered so that He might receive the joy of accomplishment of the Father’s will and exaltation (1:9; Ps. 16:9–11; Luke 10:21–24).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

“Wisdom is too high for a fool” (Proverbs 24:7).

A fool wants his own way.

There’s no question in my mind that we live in a world of fools. In fact, everyone born into this world comes in with congenital foolishness—otherwise known as the sin nature. Proverbs 22:15 says, “Foolishness is bound up in the heart of a child.” Since we live in a world of fools, let’s look at a few of their characteristics.

A fool denies God. Psalm 14:1 says, “The fool has said in his heart, ‘There is no God.’ They are corrupt, they have committed abominable deeds; there is no one who does good.” I call this practical atheism. A fool lives as if there were no God—denying God with his actions.

A fool becomes his own god. Proverbs 12:15 says, “The way of a fool is right in his own eyes.” No man can live without a god. It isn’t a question of, does he worship? It’s a question of, whom does he worship? If a person doesn’t worship the true God, he will worship a false god—which inevitably will be a reflection of himself. He becomes the one who determines truth and error, articulating his own standards for living.

A fool mocks sin. Proverbs 14:9 says, “Fools mock at sin.” Since a fool makes his own rules, he wants to justify his own behavior to make sure he’s going to be all right in the end. He attempts to eliminate sin along with its consequences.

A fool, then, begins by living as if there were no God, substituting himself as god and determining his own style of life. Then he denies the existence of sin because he cannot tolerate guilt.

When God saved you, you stopped your foolishness and became His wise child. Be encouraged, knowing God will continue to help you grow in wisdom through your understanding of and obedience to His Word.

Suggestions for Prayer

Pray for the salvation of a family member, friend, or neighbor who is living foolishly.

For Further Study

Read Matthew 7:24-27. What is the difference between a wise man and a foolish man?

PART II

"By faith [Abraham] lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God" (Heb. 11:9-10).

Focusing on Heaven is the best way to endure difficulties on earth.

Following God's call isn't always easy. He expects us to trust Him explicitly, yet doesn't ask our advice on decisions that may impact us dramatically. He doesn't tell us His specific plans at any given point in our lives. He doesn't always shelter us from adversity. He tests our faith to produce endurance and spiritual maturity—tests that are sometimes painful. He makes some promises that we'll never see fulfilled in this life.

If following God's call is a challenge for us, imagine how it was for Abraham, who had no Bible, no pastor, no sermons, no commentaries, and no Christian encouragement or accountability. But what he did have was the promise of a nation, a land, and a blessing (Gen. 12:1-3). That was good enough for him.

Abraham never settled in the land of promise. Neither did his son Isaac or grandson Jacob. They were aliens, dwelling in tents like nomads. Abraham never built houses or cities. The only way he would possess the land was by faith. Yet Abraham patiently waited for God's promises to be fulfilled.

As important as the earthly land was to him, Abraham was patient because his sight was on his heavenly home, "the city . . . whose architect and builder is God" (Heb. 11:10). He knew beyond any doubt that he would inherit that city, whether or not he ever saw his earthly home in his lifetime.

Similarly, being heavenly minded gives you the patience to continue working for the Lord when things get tough. It's the best cure I know for discouragement or spiritual fatigue. That's why Paul says to set your mind "on the things above, not on the things that are on earth" (Col. 3:2). If your mind is set on heaven, you can endure whatever happens here.

Suggestions for Prayer

• Praise God for your heavenly home.

• Seek His grace to help you keep a proper perspective amid the difficulties of this life.

For Further Study

Read the portion of Abraham's life recorded in Genesis 12-17.

PART III

“‘All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him’” (Matthew 11:27).

Any genuine invitation to salvation such as Jesus gives here must include mention of God’s revelation. Nobody, even the most sincerely religious or philosophically determined, has ever obtained real salvation unless God sovereignly revealed it—and such revelation has to include the truth that Jesus Christ is God.

Jesus without doubt or qualification equates Himself with God and calls Himself the Son of the Father. The Jews of His day would never have used the expression about divine fatherhood unless they were referring to God’s fatherhood over their nation. Jesus’ statement was and is one of His clearest declarations of deity, and it discloses an intimate, unique, and inseparable relationship with the Father.

Without question, Jesus’ audience knew that His statements about a relationship with His heavenly Father meant He was claiming to be the Son of God. The unbelieving Jews did not at all accept this claim. On other similar occasions they would want to kill Him for such “blasphemous” assertions (see John 5:18; 10:30–38).

That Jesus is God is an essential component of the gospel, because apart from deity no savior could redeem a single soul. The heresy of making Christ just another human teacher or martyr devalues the gospel and robs it of its true saving power.

Ask Yourself

To trust God completely means also knowing that He is fully capable of revealing Himself to anyone He desires, any time He desires. Our task is merely to be faithful to reveal what we have heard and seen in Him, trusting the Lord to save His people. Are you being true to that calling?

PART IV

Reading for Today:

• Ezekiel 25:1–26:21

• Psalm 128:1-6

• Proverbs 28:25

• Hebrews 11:17-40

Notes:

Psalm 128:1 who fears the LORD. A good working definition is provided by the parallel line, “who walks in His ways.” Fathers (Ps. 128:1, 4), mothers (Prov. 31:30), and children (Ps. 34:11) are to fear the Lord. This psalm may have been the basis for Jesus’ illustration of the two builders (Matt. 7:24–27).

Hebrews 11:19 even from the dead. Believing that God’s promise regarding Isaac was unconditional, Abraham came to the conclusion that God would fulfill that promise even if it required raising Isaac from the dead (Gen. 22:5). figurative sense. The word is the same as in 9:9, which is the basis for the English word “parable.” Abraham received Isaac back from the dead, as it were, even though Isaac had not been slain.

DAY 17: How did faith shape the life of Moses?

In Hebrews 11:24, we are told that “By faith Moses, when he became of age,” refused the fame he could have in Egypt if he would have capitalized on his position as the adopted son of Pharaoh’s daughter (Ex. 2:10). “Choosing rather to suffer affliction with the people of God” (v. 25). Moses would have sinned had he refused to take on the responsibility God gave him regarding Israel, and he had a clear and certain conviction that “God would deliver them by his hand” (Acts 7:25). Moses repudiated the pleasures of Egypt.

“Esteeming the reproach of Christ greater riches than the treasures of Egypt” (v. 26). Moses suffered reproach for the sake of Christ in the sense that he identified with the Messiah’s people in their suffering (v. 25). In addition, Moses identified himself with the Messiah because of his own role as leader and prophet (12:2; Deut. 18:15; Pss. 69:9; 89:51). Moses knew of the sufferings and glory of the Messiah (John 5:46; Acts 26:22,23; 1 Pet. 1:10–12).

“By faith he forsook Egypt” (v. 27). Moses left Egypt for the first time when he fled for his life after killing the Egyptian slave master (Ex. 2:14, 15). That time he did fear Pharaoh’s wrath. On the second occasion, he turned his back on Egypt and all that it represented. This leaving was not for fear of Pharaoh, so it is the one in view here. “Seeing Him who is invisible.” Moses’ faith was such that he responded to God’s commands as though God were standing visibly before him. This was the basis for his loyalty to God, and it should be a believer’s example for loyalty (2 Cor. 4:16–18).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

“The seed whose fruit is righteousness is sown in peace by those who make peace” (James 3:18).

A wise life is a righteous life. 

Puritan minister Richard Baxter said, “Wisdom is honorable because it is the skill of doing good.” Like Baxter, James also sees a connection between wisdom and doing good. James 3:18 is in the present tense and literally reads, “The fruit of righteousness is being sown in peace by them that make peace.” At first glance it seems strange that James would say the “fruit of righteousness is being sown” because usually seed is sown. But harvested fruit also becomes seed for the next crop. The fruit of righteousness is sown again in peace by those who make peace.

Where true wisdom exists, true righteousness follows. And that becomes seed and generates more righteousness. That’s the law of sowing and reaping. It is a continual cycle: one righteous act harvested from the field of true wisdom becomes the seed to grow another righteous act. Those who make peace receive the benefit from it, and righteousness flourishes in a climate of peace. The bottom line is that peacemakers aren’t preoccupied with themselves.

The life of a farmer illustrates what James is saying. The seeds that a farmer plants in the spring are what he eventually harvests in the fall. Similarly, by sowing righteous deeds each day of your life, you can be assured of what you’ll reap: a life that reflects true wisdom. Make it your aim to live righteously!

Suggestions for Prayer

Worship the Lord for being righteous, and ask Him to help you obey His Word and live a righteous life.

For Further Study

James follows a clear line of thought: if one professes to be a Christian, he must prove it by living like a Christian. According to 1 John 3:7-10, what proves a person is a true believer?

PART II

"By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going" (Heb. 11:8).

The life of faith begins with a willingness to forsake everything that displeases God.

Abraham is the classic example of the life of faith. As the father of the Jewish nation, he was the most strategic example of faith available to the writer of Hebrews. But the people to whom Hebrews was written needed to understand that Abraham was more than the father of their race; he also was, by example, the father of everyone who lives by faith in God (Rom. 4:11).

Contrary to popular first-century Jewish thought, God didn't choose Abraham because he was righteous in himself. When called by God, Abraham was a sinful man living in an idolatrous society. His home was in the Chaldean city of Ur, which was located in ancient Mesopotamia between the Tigris and Euphrates rivers.

God's call to Abraham is recorded in Genesis 12:1-3: "Go forth from your country, and from your relatives and from your father's house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth shall be blessed."

Note Abraham's response: "So Abram went forth as the Lord had spoken to him" (v. 4). He listened, trusted, and obeyed. His pilgrimage of faith began when he separated himself from the pleasures of a pagan land to pursue God's plan for his life.

So it is with you if you're a man or woman of true faith. You've forsaken sinful pleasures to follow Christ. And as your love for Christ increases, there's a corresponding decrease in worldly desires.

I pray your focus will continually be on fulfilling God's will for your life, and that you'll always know the joy and assurance that comes from following Him.

Suggestions for Prayer

Ask God for the grace and spiritual fortitude to walk by faith today.

For Further Study

Memorize 1 John 2:15 as a reminder to remain separate from the world. 

PART III

Those Who Accept the Invitation

“‘You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight’” (Matthew 11:25–26).

An infant is completely dependent on others for everything he or she needs. A baby has no resources of its own to draw upon for help. The same Greek word (for “infants”) is used of those who can’t eat solid food (1 Cor. 3:1; Heb. 5:13). It is also used of those who can’t speak (1 Cor. 13:11) and of those who are helpless (Eph. 4:14).

To such spiritual babes, those who realize they are utterly unable to save themselves, God wants to reveal the truths of His kingdom. As seen in the Sermon on the Mount, the “poor in spirit” who humbly confess their dependency on the Father and the Son receive a clear and irrevocable invitation to salvation.

Infants mentioned here are precisely the opposite kind of persons from the proud Jewish leaders who opposed Jesus at every turn. They are also the antitheses of supposed ideal practitioners of religion who glory in their own self-worth and success.

God is totally satisfied to offer a gospel of grace because that glorifies Him. “For thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite’” (Isa. 57:15).

Ask Yourself

Would you say you’ve maintained this same spirit of contrition and trust since you’ve entered into saving relationship with Jesus Christ? What tempts us to claim more confidence in our own identity and our perceived deservedness?

PART IV

Reading for Today:

• Ezekiel 23:1–24:27

• Psalm 127:1-5

• Proverbs 28:24

• Hebrews 11:1-16

Notes:

Ezekiel 24:16–27 Ezekiel’s wife died as a sign to Israel. All personal sorrow was eclipsed in the universal calamity. Just as Ezekiel was not to mourn the death of his wife (v. 17), so Israel was not to mourn the death of her families (vv. 19–24). Though the text emphasizes how precious his wife was, the “desire of [his] eyes” (vv. 16, 21), his “boast” and “delight” (v. 21), he was obedient and submitted to God’s will. He became a heartbreaking sign to his people.

Psalm 127:3 heritage…reward. Children are a blessing from the Lord. There are overtones of God’s promise to Abraham to make his offspring like the dust of the earth and the stars of heaven (Gen. 13:16; 15:5).

Hebrews 11:6 impossible to please. Enoch pleased God because he had faith. Without such faith it is not possible for anyone to “walk with God” or “please Him” (10:38). He is. The emphasis here is on “He,” the true God. Genuine faith does not simply believe that a divine being exists, but that the God of Scripture is the only real and true God who exists. Not believing that God exists is equivalent to calling Him a liar (1 John 5:10). rewarder. A person must believe not only that the true God exists, but also that He will reward men’s faith in Him with forgiveness and righteousness, because He has promised to do so (10:35; Gen. 15:1; Deut. 4:29; 1 Chr. 28:9; Ps. 58:11; Is. 40:10).

Hebrews 11:13–16 strangers and pilgrims. See Genesis 23:4. Their faith was patient and endured great hardships because they believed God had something better. They had no desire to go back to Ur, but did long for heaven (Job 19:25, 26; Ps. 27:4).

DAY 16: Why are so many Old Testament people listed in chapter 11?

The eleventh chapter of Hebrews offers a moving account of faithful Old Testament saints who remain models of faith. The chapter has received such titles as “The Saint’s Hall of Fame,” “The Honor Roll of Old Testament Saints,” and “Heroes of the Faith.” Their lives attest to the value of living by faith. They compose the “cloud of witnesses” (12:1) who give powerful testimony to the Hebrews that they should come to faith in Christ.

This passage begins with an emphatic statement about the nature of faith. Faith involves the most solid possible conviction—the God-given present assurance of a future reality. True faith is not based on empirical evidence but on divine assurance and is a gift of God (Eph. 2:8).

The names, accomplishments, and sufferings described in this chapter illustrate the range of faithfulness in the lives of saints. Some experienced great success in this world; whereas others suffered great affliction. The point is that they all courageously and uncompromisingly followed God, regardless of the earthly outcome. They placed their trust in Him and in His promises (see 6:12; 2 Tim. 3:12).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/16/15

“The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:17).

True wisdom is evident in a person’s behavior.

What is true wisdom? James answers that question in verse 17 by pointing out the characteristics or qualities of true wisdom. After purity, the next quality is “peaceable,” which means “peace loving” or “peace promoting.” It refers to someone who doesn’t create confusion or disorder. He doesn’t promote himself or compromise truth but makes peace.

True wisdom is also “gentle.” A gentle person will submit to dishonor, disgrace, mistreatment, and persecution with an attitude of humility, courteousness, kindness, patience, and consideration. He will not display hatred, malice, or revenge.

True wisdom is also characterized as “reasonable.” It refers to someone who is willing to yield, who is easily persuaded, teachable, and compliant. It was used of a person who willingly submitted to military discipline or who observed legal and moral standards in life and willingly submitted to them. A wise person manifests such “reasonable” traits concerning God’s standards for life.

“Full of mercy” refers to someone who shows concern for people who suffer and is quick to forgive. He demonstrates kindness and compassion toward others.

“Good fruits“ refer to all good works in general or a wide variety of spiritual deeds. The Christian demonstrates the genuineness of his salvation through his good deeds—works that are produced by faith (James 2:14-20) and are called “the fruit of the Spirit” (Gal. 5:22-23) or “the fruit of righteousness” (Phil. 1:11).

“Unwavering” refers to someone who is consistent and doesn’t vacillate. He is undivided in his commitment, doesn’t make unfair distinctions, and is sincere in his faithfulness to God.

“Without hypocrisy” is the climax of true wisdom and speaks of someone who is utterly genuine. He isn’t a phony or fake. A truly wise person manifests sincere behavior.

If true wisdom is part of your life, it will be evident in your behavior. Make it your aim to reflect the qualities of true wisdom so that others may see Christ in you.

Suggestions for Prayer

Ask God to help you develop the qualities of true wisdom in your life. But before you do, make sure you’re being motivated by a pure heart.

For Further Study

Read Matthew 5:1-16, noting how the words of Christ parallel James 3:17.

PART II

“‘You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight’” (Matthew 11:25–26).

God does not exclude intelligent people from His kingdom but those who rely on their own intelligence for salvation. The apostle Paul was a scholar, but he didn’t abandon that brilliance to become a Christian. However, he did stop relying on that training to understand the things of God. Intellect is a gift from God, but it becomes an impediment to authentic knowledge of Him when trust in it supersedes trust in the One who gave it.

The means God uses to hide things from certain people who relish their own intelligence is the darkness of their proud hearts. God’s truth is not knowable by mere empirical means. Instead, it must be known and received through the faithful heart, as God graciously reveals it. No amount of human insight can grasp God’s saving truths since the unregenerate “cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

Of those who miss the divine invitation, the apostle John writes that, “though He had performed so many signs before them, yet they were not believing in Him. This was to fulfill the word of Isaiah the prophet which he spoke: ‘Lord, who has believed our report? And to whom has the arm of the Lord been revealed?’. . . ‘He has blinded their eyes and He hardened their heart, so that they would not see with their eyes and perceive with their heart, and be converted’” (John 12:37–38, 40). Those who reject the gospel will one day have their unwise choice confirmed by God, the all-wise Judge.

Ask Yourself

Yes, God’s heart moves at the sight of simple trust, honest dependence, and awareness of need. Does your heart likewise bend toward those who are the least deserving yet the most impoverished?

PART IV

Reading for Today:

• Ezekiel 21:1–22:31

• Psalm 126:1-6

• Proverbs 28:23

• Hebrews 10:1-39

Notes:

Ezekiel 21:27 Until He comes. The 3-fold mention of “overthrown” expresses the severest degree of unsettled and chaotic conditions. Israel was to experience severe instability and even the kingly privilege will not be Israel’s again until the Messiah comes, “to whom it rightly belongs,” or “whose right it is” (Gen. 49:10). God will give the kingship to Him (Jer. 23:5–8), the greater “David” (Ezek. 37:24). His “right” is that perfect combination of priestly and royal offices (Heb. 5–7).

Ezekiel 22:30 So I sought for a man. Ezekiel and Jeremiah were faithful, but apart from them God sought a man capable of advocacy for Israel when its sin had gone so far. But no one could lead the people to repentance and draw the nation back from the brink of the judgment that came in 586 B.C. (Jer. 7:26, 36; 19:15). Only God’s Messiah, God Himself, will have the character and the credentials sufficient to do what no man can do, intercede for Israel (Is. 59:16–19; 63:5; Rev. 5). He was rejected by them in His earthly ministry, so the effects of this judgment continue today, until they turn to Him in faith (Zech. 12:10; 13:1).

Hebrews 10:20 new. In Greek, this word originally meant “newly slain,” but was understood as “recent” when the epistle was written. The way is new because the covenant is new. It is not a way provided by the Levitical system. living way. Though it is the path of eternal life, it was not opened by Christ’s sinless life—it required His death. The Hebrews were invited to embark on this way which is characterized by the eternal life of the Son of God who loved them and gave Himself for them (John 14:6; Gal. 2:20). The Christian faith was known as “the Way” among the Jews of Jerusalem (Acts 9:2), as well as among the Gentiles (Acts 19:23).Those receiving this epistle understood quite clearly that the writer was inviting them to become Christians—to join those who had been persecuted for their faith. True believers in their midst were even then suffering persecution, and those who had not committed themselves to the Way were asked to become targets of the same persecution.

DAY 15: How do we draw near to God?

“Let us draw near with a true heart”(Heb. 10:22). Based on what had been written, this was the heart of the invitation to those in the assembly who had not come to Christ. The same invitation is found in the first New Testament book to be written (James 4:8), where James reveals the corollary of drawing near to God: God will draw near to you. Asaph taught that it is a good thing to draw near to God (Ps. 73:28). The full restoration of Israel to God’s blessing is dependent upon their drawing near to Him (Jer. 30:18–22). In other words, it is an eschatological invitation coming to them in “these last days” (Heb. 1:2). This verse describes the prerequisites for entering the presence of God (Ps. 15): sincerity, security, salvation, and sanctification. The Greek term behind “true” carries the ideas of being sincere, genuine, and without ulterior motive (Jer. 24:7; Matt. 15:8). This one thing these particular Hebrews lacked: genuine commitment to Christ.

“In full assurance of faith.” Utter confidence in the promises of God is intended by the phrase. Such confidence will result in heartfelt assurance or security which will allow them to persevere through the coming trials. This is the first of a familiar triad: faith, hope (v. 23), and love (v. 24). “Having our hearts sprinkled…with pure water.” The imagery in this verse is taken from the sacrificial ceremonies of the Old Covenant, where blood was sprinkled as a sign of cleansing, and the priests were continually washing themselves and the sacred vessels in basins of clear water. The “washing with pure water” does not refer to Christian baptism, but to the Holy Spirit’s purifying one’s life by means of the Word of God (Eph. 5:25,26; Titus 3:5). This is purely a New Covenant picture (Jer. 31:33; Ezek. 36:25, 26).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/15/15

A pure life is necessary for a wise life.

A person whose life is characterized by true wisdom will seek to be pure. The Greek word translated “pure” in James 3:17 refers to spiritual integrity and moral sincerity. It is freedom from bitter jealousy, selfish ambition, and arrogant self-promotion. Christ is the perfect example of purity (1 John 3:3).

A true believer will have pure desires. The deepest part of him desires to do God’s will, serve God, and love God. In Romans 7:15-21 the apostle Paul testifies that when he sinned, he was doing what he didn’t want to do. In Psalm 51:7 David cries out, “Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” The true believer hates his sin. Rising out of his innermost being is a longing for what is clean, pure, holy, and honest.

Purity of heart is the motive of someone who seeks to live a life of godly wisdom (cf. Ps. 24:3-4). God says he will “take the heart of stone out of their flesh and give them a heart of flesh” (Ezekiel 11:19); that new heart will be consumed with purity rather than self. You do still sin because your new heart is incarcerated in your old flesh. But your new heart fights against your flesh. That’s why Paul said, “I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members” (Rom. 7:22-23).

In the Sermon on the Mount Jesus said, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). As you persevere in battle against the world, the flesh, and the Devil, be encouraged by reminding yourself that one day the fight will be finished. The apostle John said it this way: “We know that, when He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2).

Suggestions for Prayer

Read Psalm 51:1-17, making David’s prayer your own.

For Further Study

According to Matthew 5:48 and 1 Peter 1:15-16, what is God’s standard of purity?

PART II

"By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household" (Heb. 11:7).

The ark is a beautiful picture of salvation by grace through faith.

God called Noah to a gargantuan task. Conservative figures estimate that the ark was about 438 feet long, 73 feet wide, and 44 feet high. That makes it almost one-and-a-half times the length of a football field and more than four stories high. Its three decks totaled almost 96,000 square feet with a total volume of about 1.3 million cubic feet. Naval engineers concur that its shape and dimensions constitute an incredibly stable ship design.

But beyond the enormity of its size and precision of its measurements, the ark is a wonderful illustration of salvation through faith in Jesus Christ. For example, Noah was instructed to cover the ark inside and out with pitch (Gen. 3:14). The Hebrew word for pitch has the same root as the word for atonement. The pitch kept the waters of judgment from entering the ark just as Christ's atoning blood keeps judgment from the repentant sinner.

The ark was large enough to hold two of each species of animals plus every person who turned to God for safety. Only eight persons chose to be saved on God's terms, but had more come, surely He would have accommodated them. It is His desire that none perish, but that all come to repentance (2 Pet. 3:9). Those who perished in the Flood did so because they rejected God's means of salvation.

Similarly, Jesus's blood is sufficient to atone for every sinner and every sin since man's fall in the Garden of Eden. No one who comes to Him will be cast out (John 6:37), yet so few avail themselves of His gracious provision (Matt. 7:14).

Noah was a man who "walked with God" (Gen. 6:9), yet he wasn't without sin. That's obvious from his drunken and immodest behavior after the Flood (9:20-21). But Noah, like every true believer, was justified by God's grace, his faith being counted as righteousness. That has always been the basis of salvation (Gen. 15:6;Rom. 4:5).

Suggestions for Prayer

Thank God for His amazing grace, by which He saved you and continues to cleanse you from every sin.

For Further Study

Read Romans 4:1-8.

PART III

“At that time Jesus said, ‘I praise You, Father, Lord of heaven and earth’” (Matthew 11:25).

When all life’s rhetoric, rationalizations, and routines are swept aside, a person is either for Jesus Christ or against Him (cf. Mark 9:40). After performing many miracles (Matt. 4:23–24) and preaching in detail the gospel and sanctification (chaps. 5–7), Jesus more specifically urged people either to accept Him or reject Him. Here begins a final appeal of grace and mercy during His first Galilean ministry.

This opening address to God calls our attention both to Christ’s unique relationship to His Father and to the Father’s sovereignty over all things, including salvation. Through the Holy Spirit, salvation is a divine provision and not a result of human wisdom, purposes, or ability, and Jesus is thankful for that.

Everyone who evangelizes is sometimes disappointed that so few people respond. We wonder how we can make the message clearer or more convincing, and what things we ought to change. But we also should remind ourselves that some will reject the gospel no matter how effectively we seem to present it. If people rebuffed the Lord when He was in their midst, we have to expect some will also refuse our imperfect witness to them.

We are sad and prayerful for those who don’t want the gospel, but like Jesus we must praise our heavenly Father that He has sovereign control over the universe and that His plan for us and others—saved and unsaved—will not be thwarted. Men and women who reject Christ show their sinful disobedience, not any failure by God.

Ask Yourself

Seeing worship as such a natural reaction of Jesus—not in purely religious settings, but right in the middle of any moment—should spurn us on to make godly praise a frequent occupant in our heart and on our lips. How often does worship just well up inside you?

PART IV

Reading for Today:

• Ezekiel 19:1–20:49

• Psalm 125:1-5

• Proverbs 28:22

• Hebrews 10:1-18

Notes:

Ezekiel 20:37 pass under the rod. God used a shepherd figure here, apt since He was their Great Shepherd (34:11–13; Jer. 23:5–8). As a shepherd, God brings His sheep home to their fold (Jer. 33:13), has them file in, separating sheep from goats (Matt. 25), passing under His shepherd’s rod to be noted and checked for injury. He will bring them into the bond of the New Covenant by giving them His Spirit with life (36:24–27; 37:14; 39:29). This is Israel’s final salvation (Rom. 11:26–33).

Ezekiel 20:39 If they persist in their stubborn idolatry, God will allow them to follow it to their doom. He would also rather have them as out-and-out idolaters rather than hypocritical patronizers of His worship like they had been (Amos 5:21–26).

Hebrews 10:5, 6 You did not desire. God was not pleased with sacrifices given by a person who did not give them out of a sincere heart (Ps. 51:17; Is.1:11; Jer. 6:20; Hos. 6:6; Amos 5:21–25). To sacrifice only as a ritual, without obedience, was a mockery and worse than no sacrifice at all (Is. 1:11–18).

Hebrews 10:10 sanctified. “Sanctify” means to “make holy,” to be set apart from sin for God (1 Thess. 4:3). When Christ fulfilled the will of God, He provided for the believer a continuing, permanent condition of holiness (Eph. 4:24; 1 Thess. 3:13). This is the believer’s positional sanctification as opposed to the progressive sanctification that results from daily walking by the will of God (Rom. 6:19; 12:1, 2; 2 Cor. 7:1). body. Refers to His atoning death, as the term “blood” has been used to do (9:7, 12, 14, 18, 22). Mention of the body of Christ in such a statement is unusual in the New Testament, but it is logically derived from the quotation from Psalm 40:6.

DAY 14: What was the problem with the Old Testament sacrificial system?

“For the law, having a shadow of the good things to come, and not the very image” (Heb. 10:1). The Greek term translated “shadow” refers to a pale reflection, as contrasted with a sharp, distinct one. The term behind “very image,” on the other hand, indicates an exact and distinct replica (Col. 2:17). “Can never…make those who approach perfect.” This term is used repeatedly in Hebrews to refer to salvation. As much as those living under the law desired to approach God, the Levitical system provided no way to enter His holy presence (Pss. 15:1; 16:11; 24:3, 4).

If sin had really been overpowered by that system of sacrifices, the Old Testament believers’ consciences would have been cleansed from condemning guilt (v. 2). There was not freedom of conscience under the Old Covenant. The Old Testament sacrifices not only could not remove sin, but their constant repetition was a constant reminder of that deficiency (v. 3). The promise of the New Covenant was that the sin would be removed and even God would “remember” their sins “no more” (8:12, quoting Jer. 31:34).

“For it is not possible that the blood of bulls and goats could take away sins” (v.4). The Levitical system was not designed by God to remove or forgive sins. It was preparatory for the coming of the Messiah (Gal. 3:24) in that it made the people expectant (1 Pet. 1:10). It revealed the seriousness of their sinful condition, in that even temporary covering required the death of an animal. It revealed the reality of God’s holiness and righteousness by indicating that sin had to be covered. Finally, it revealed the necessity of full and complete forgiveness so that God could have desired fellowship with His people.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/14/15

“Where jealousy and selfish ambition exist, there is disorder and every evil thing” (James 3:16).

False wisdom ruins lives.

Renowned eighteenth-century theologian Jonathan Edwards said the following about the effect of the Fall on man:

Sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness; and God was forsaken, and fellow-creatures forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings. Self-love became absolute master of his soul, and the more noble and spiritual principles of his being took wings and flew away.

Edwards’s analysis certainly agrees with what James is saying: man is self-centered (cf. James 3:14, 16). Where self-centeredness exists, there will be negative results. One such result is “disorder” (v. 16). The term refers to disorder that comes out of instability and chaos. Earthly wisdom will never produce harmony or love because it’s proud and self-indulgent. It destroys intimacy, love, unity, and fellowship, and in its place brings discord and chaos. You can see the result of earthly wisdom all over our world today. Anger, bitterness, lawsuits, and divorces are just part of the legacy.

“Every evil thing” also results from earthly wisdom (v. 16). The phrase speaks of something worthless or vile. Greek scholar R.C. Trench said it contemplates evil, “not so much that either of active or passive malignity, but rather of its good-for-nothingness, the impossibility of any true gain ever coming forth from it.” The Greek word translated “thing” implies that false wisdom produces nothing of any practical value. At its best it produces worthless things; at its worst it produces vile things.

Which kind of life do you prefer? One that is characterized by love and unity, or by instability and chaos? A life with fulfillment and meaning, or with emptiness? If you want a life that satisfies and has eternal value, choose divine wisdom!

Suggestions for Prayer

Thank God for giving you His Word so you can know how to live wisely and avoid the negative results of man’s wisdom.

For Further Study

Following human wisdom leads only to evil. Memorize Proverbs 4:27 to help you stay on the path of true wisdom.

PART II

"By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith" (Heb. 11:7).

True faith works.

When James said, "Faith without works is dead" (James 2:26), he stated a principle that's consistent throughout Scripture: True faith always produces righteous works.

The people described in Hebrews 11 made their genuine faith known in the things they did. The same applies to us today. Paul said, "The grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age" (Titus 2:11-12).

Perhaps better than anyone else in history, Noah illustrates the obedience of faith. Scripture characterizes him as "a righteous man, blameless in his time . . . [who] walked with God" (Gen. 6:9).

I remember a sportscaster interviewing a professional football player and asking him what he thought of his team's chances of winning the Super Bowl. The player replied, "We believe that if we just do what the coach says, we'll win." The team had absolute confidence in their coach, but they realized they had to do their part as well.

That illustrates the quality of faith Noah had in God, whom he trusted absolutely as he pursued a task that seemed utterly foolish and useless from a human perspective. Imagine instantly surrendering all your time and effort to devote 120 years to building something you'd never seen (a vessel the size of a ocean liner or battleship) to protect you from something you'd never experienced (rain and flooding). Yet Noah did it without question.

Noah's faith is unique in the sheer magnitude and time span of the task God gave him to do. He didn't argue with God or deviate from his assignment. Is that true of you? Are you pursuing your ministry as faithfully and persistently as Noah did his? Is your faith a faith that works?

Suggestions for Prayer

Thank God for the ministry He's called you to. If you sense there's more you could be doing, ask Him for guidance. Pray for added faithfulness and tenacity in serving Him.

For Further Study

Read the account of Noah in Genesis 6:1—9:17.

PART III

“‘And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day’” (Matthew 11:23).

Often those who have opportunity for the greatest spiritual privileges take those most for granted and enjoy them least. Such could be said for the Galilean city of Capernaum. It was the area where Christ made His headquarters and performed more miracles and preached more messages than in any other region during His earthly ministry. Yet all of this marvelous activity apparently had little impact on the indifferent citizens.

Had all of it happened in and around Sodom, Jesus says, that infamously wicked city would have repented, turned in faith to God, and been spared destruction. Even secular people know Sodom as a synonym for moral degradation and a place where homosexuality and other perversions were rampant. On the other hand, Capernaum, like many modern cities, probably had mostly law-abiding, decent residents.

Capernaum exceeded Chorazin and Bethsaida in advantage, and Sodom exceeded Tyre and Sidon in sinfulness. By such striking contrasts, our Lord shows that people most blessed by God will be most punished if they spurn Him. Judgment against the spiritual aloofness of Capernaum will far exceed judgment against the egregious sins of Sodom. The sober truth is that the self-righteous, orthodox person is more repugnant to the Father than the externally immoral, unbelieving person.

Johann Bengel once noted, “Every hearer of the New Testament truth is either much happier or much more wretched than the men who lived before Christ’s coming.” Such people are either more secure or more condemned.

Ask Yourself

What is the basis for any feelings we have of superiority and supremacy? What are some of the best cures for this type of sin? Which remedies would you prefer to choose for yourself, rather than having some of the more extreme ones thrust upon you?

PART IV

Reading for Today:

• Ezekiel 17:1–18:32

• Psalm 124:1-8

• Proverbs 28:21

• Hebrews 9:1-28

Notes:

Ezekiel 17:22, 23 one of the highest branches. This is messianic prophecy stating that God will provide the Messiah from the royal line of David (“the high cedar”) and establish Him in His kingdom (like a mountain, Dan. 2:35, 44, 45). He will be “a high branch” reigning in the height of success. “Branch” is a name for the Messiah (34:23, 24; 37:24, 25; Is. 4:2; Jer. 23:5; 33:15; Zech. 3:8; 6:12).The Messiah will be “a tender one” (v. 22) who grows into a “majestic cedar” (v. 23). Under His kingdom rule, all nations will be blessed and Israel restored.

Ezekiel 18:4 The soul who sins shall die. God played no favorites, but was fair in holding each individual accountable for his own sin. The death is physical death which, for many, results in eternal death.

Hebrews 9:8 The Levitical system did not provide any direct access into God’s presence for His people. Rather, it kept them away. Nearness had to be provided by another way (v. 12). This is the primary lesson which the Holy Spirit taught concerning the tabernacle. It teaches how inaccessible God is apart from the death of Jesus Christ. Holy Spirit. By the Spirit-inspired instruction given for the Holiest of All, He was indicating that there was no way to God in the ceremonial system. Only Christ could open the way (John 14:6).

Hebrews 9:27 to die once. This is a general rule for all mankind. There have been very rare exceptions (e.g., Lazarus died twice, John 11:43, 44). Those, like Lazarus, who were raised from the dead by a miraculous act of our Lord were not resurrected to a glorified body and unending life. They only experienced resuscitation. Another exception will be those who don’t die even once, but who will be “caught up…to meet the Lord in the air” (1 Thess. 4:17; Enoch, Gen. 5:24; Elijah, 2 Kin. 2:11). the judgment. A general term encompassing the judgment of all people, believers (2 Cor. 5:10) and unbelievers (Rev. 20:11–15).

DAY 13: Why does Hebrews have so much about blood, including a statement such as “without shedding of blood there is no remission” (9:22)?

Beginning with 9:7, the writer examined the significance of the blood of sacrifice. This term is especially central to 9:1–10:18 where the passage identifies the deaths of Old Testament sacrifices with the death of Christ (9:12–14). Note, however, that this shedding of blood in and of itself was an insufficient sacrifice. Christ had not only to shed His blood, but He also had to die—10:10 indicates that He gave His body as a sacrificial offering. Without His death, His blood had no saving value.

The expression, then, “blood of Christ” (9:14) refers not simply to the fluid but to the whole atoning sacrificial work of Christ in His death. Blood is used as a substitute word for death (see, e.g., Matt. 23:30, 35; 27:6, 8, 24, 25; John 6:54–56; Acts 18:6; 20:26). By reviewing the significance of the blood sacrifices in the Old Testament, the writer was pointing to a pattern of lessons that prepared the world to understand the necessity of Christ’s death. The emphatic phrase “without shedding of blood there is no remission” (9:22) simply repeats the lesson that sin creates a debt that must be paid by someone. “It is the blood that makes atonement for the soul” (Lev. 17:11). The phraseology is reminiscent of Christ’s words, “For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matt. 26:28). Remission means forgiveness in these verses—forgiveness for the sinner and payment of the debt. Christ’s death (blood) provides the remission.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/13/15

“This wisdom is not that which comes down from above, but is earthly, natural, demonic” (James 3:15).

True wisdom is from God; false wisdom is from the Devil.

Wisdom that is bitterly jealous and self-centered is not “from above.” Such traits constitute a wisdom that doesn’t come from God, the source of true wisdom (cf. 1:5, 17). Human wisdom, rather than being from above, is “earthly” (3:15). It is limited to the sphere of time and space and marked by the curse of man’s own fallenness, which is characterized by pride and self-centeredness. Everything the world initiates in the way of supposed truth is self-centered. Unregenerate man’s finite system demands an earthly wisdom and nothing more.

Man’s wisdom is also “natural” (v. 15), which means “fleshly” and refers to man’s humanness and frailty. First Corinthians 2:14 says, “A natural man does not accept the things of the Spirit of God.” The natural man is sensual. All his feelings, impulses, and appetites are locked up in a fallen and corrupted system. All of man’s wisdom comes from his unsanctified heart and unredeemed spirit.

Besides being earthly and natural, human wisdom is “demonic” (James 3:15). This is the only place in the New Testament where the Greek word translated “demon” appears in its adjectival form. Human wisdom is actually generated by demons, who have been made captive to the same evil system as man. Satan and his agents disguise themselves as ministers of light when in fact they are ministers of darkness (2 Cor. 11:14-15).

The wisdom of the world is spawned by demons, reflects man’s humanness, and proceeds no further than the fallenness of mankind. Since that is so, be sure to “be strong in the Lord, and in the strength of His might” (Eph. 6:10). Don’t let Satan and the world beguile you with their so-called wisdom.

Suggestions for Prayer

Pray to be “filled with the knowledge of His will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the Lord” (Col. 1:9-10).

For Further Study

According to 2 Corinthians 10:3-5 and Colossians 2:8, how is the believer to fight against Satan and his demonic wisdom?

PART II

"He who comes to God must believe that He is, and that He is a rewarder of those who seek Him" (Heb. 11:6).

All who come to God in faith will receive the reward of eternal life.

We've seen that without faith it's impossible to please God. And the first step in faith is believing that God exists. In addition, we must also believe that He answers our prayers—more specifically, that He redeems those who come to Him in faith.

Scripture repeatedly tells us that God not only can be found, but also desires to be found. David said to his son Solomon, "If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever" (1 Chron. 28:9). The Lord says in Jeremiah 29:13, "You will seek Me and find Me, when you search for Me with all your heart." Jesus said, "Everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened" (Luke 11:10).

At first glance those verses may seem to contradict Paul's teaching that "there is none who seeks for God; all have turned aside" (Rom. 3:11-12), and Jesus' statement that no one can come to Him unless the Father draws him (John 6:44). But really they're two sides of the same theological coin.

On one side you see man believing God and receiving Christ for salvation. On the other you see God enabling man to do so. Prior to salvation, a person is spiritually dead and utterly incapable of responding to the gospel. God must grant him or her saving faith. That's why the Bible contains statements like, "To you it has been granted for Christ's sake . . . to believe in Him" (Phil. 1:29); "As many as had been appointed to eternal life believed" (Acts 13:48); and "The Lord opened [Lydia's] heart to respond to the things spoken by Paul" (Acts 16:14).

God is the Great Rewarder, extending His love and grace to all who call upon Him. "Whoever believes in Him will not be disappointed" (Rom. 10:11).

Suggestions for Prayer

If you've been praying for someone's salvation, don't become discouraged. Only God can grant saving faith, but He gives us the privilege of participating in His redemptive work through faithful prayer and evangelism (Rom 10:1).

For Further Study

Memorize Ephesians 2:8-9.

PART III

“‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you’” (Matthew 11:21–22).

Indifference is a terrible form of unbelief. It so totally ignores God that He is not even considered worth arguing about. As Josiah realized after God’s people rediscovered His book, “great is the wrath of the Lord that burns against us, because our fathers have not listened to the words of this book” (2 Kings 22:13; cf. Matt. 22:5–6, 14).

Probably most citizens of Chorazin and Bethsaida had seen Christ’s miracles, and others knew about them from reports of friends and relatives. But relatively few responded in saving faith (cf. Matt. 7:13–14). Hence the Lord’s righteous wrath came down on them with exclamations of woe for their unrepentance. It is better to have never heard about Jesus than to hear and yet reject Him (cf. Heb. 10:26–27).

By contrast, Jesus tells us that pagan, corrupt cities such as Tyre and Sidon would have repented early on had they heard Jesus’ message and seen His miracles. Few statements such as this from the Messiah would have shocked the Jews more than to be unfavorably compared to sinful Gentiles. At the great white throne, God will judge unbelievers from all eras, sentencing them to eternal punishment. At that time, many from places like Tyre and Sidon will fare better than unbelieving Jews. The greater the privilege God offers people, the greater the responsibility they have. The greater the light they see, the worse the consequences for not receiving it.

Ask Yourself

Does your church bear the marks of people who have grown lackadaisical in faith and protectively focused on side issues, or people who are active and animated in their love for the Lord? How can you be part of encouraging faithful zeal in those familiar with Christian faith?

PART IV

Reading for Today:

• Ezekiel 15:1–16:63

• Psalm 123:1-4

• Proverbs 28:20

• Hebrews 8:1-13

Notes:

Ezekiel 15:1–3 Then the word…came. Israel, often symbolized by a vine (17:6–10; Gen. 49:22; Jer. 2:21), had become useful for nothing. Failing to do the very thing God set her apart to do—bear fruit—she no longer served any purpose and was useless (v. 2). Other trees can be used for construction of certain things, but a fruitless vine is useless (v. 3). It has no value. In every age, the people of God have their value in their fruitfulness.

Ezekiel 16:8 the time of love. This refers to the marriageable state. Spreading his “wing” was a custom of espousal (Ruth 3:9) and indicates that God entered into a covenant with the young nation at Mt. Sinai (Ex. 19:5–8). Making a covenant signifies marriage, the figure of God’s relation to Israel (Jer. 2:2; 3:1ff.; Hos. 2:2–23).

Ezekiel 16:60 I will remember My covenant. God is gracious and He always finds a covenant basis on which He can exercise His grace. The Lord will remember the Abrahamic Covenant (Gen. 12:1ff.) made with Israel in her youth. Restoration will be by grace, not merit. an everlasting covenant. This is the New Covenant, which is unconditional, saving, and everlasting (37:26; Is. 59:21; 61:8; Jer. 31:31–34; Heb. 8:6–13). The basis of God’s grace will not be the Mosaic Covenant, which the Jews could never fulfill, even with the best intentions (Ex. 24:1ff.). When God establishes His eternal covenant, Israel will know that God is the Lord because of His grace.

Hebrews 8:5 The quote is from Exodus 25:40. copy and shadow. This does not mean that there are actual buildings in heaven which were copied in the tabernacle, but rather that the heavenly realities were adequately symbolized and represented in the earthly tabernacle model.

DAY 12: Who was the prophet Ezekiel?

If the “thirtieth year” of Ezekiel 1:1 refers to Ezekiel’s age, he was 25 when taken captive and 30 when called into ministry. Thirty was the age when priests commenced their office, so it was a notable year for Ezekiel. His ministry began in 593/92 B.C. and extended at least 22 years until 571/70 B.C. (25:17). He was a contemporary of both Jeremiah (who was about 20 years older) and Daniel (who was the same age), whom he names in 14:14, 20; 28:3 as an already well-known prophet. Like Jeremiah (Jer. 1:1) and Zechariah (Zech. 1:1 with Neh. 12:16), Ezekiel was both a prophet and a priest (1:3). Because of his priestly background, he was particularly interested in and familiar with the temple details. So God used him to write much about them (8:1–11:25; 40:1–47:12).

Ezekiel and his wife (who is mentioned in 24:15–27) were among 10,000 Jews taken captive to Babylon in 597 B.C. (2 Kin. 24:11–18). They lived in Tel Abib (3:15) on the bank of the Chebar River, probably southeast of Babylon. Domestically, Ezekiel and the 10,000 lived more as colonists than captives, being permitted to farm tracts of land under somewhat favorable conditions (Jer. 29). Ezekiel even had his own house (3:24; 20:1). Ezekiel writes of his wife’s death in exile (Ezek. 24:18), but the book does not mention Ezekiel’s death, which rabbinical tradition suggests occurred at the hands of an Israelite prince whose idolatry he rebuked around 560 B.C.

Prophetically, false prophets deceived the exiles with assurances of a speedy return to Judah (13:3, 16; Jer. 29:1). From 593 to 585 B.C., Ezekiel warned that their beloved Jerusalem would be destroyed and their exile prolonged, so there was no hope of immediate return. In 585 B.C., an escapee from Jerusalem, who had evaded the Babylonians, reached Ezekiel with the first news that the city had fallen in 586 B.C., about 6 months earlier (33:21). That dashed the false hopes of any immediate deliverance for the exiles, so the remainder of Ezekiel’s prophecies related to Israel’s future restoration to its homeland and the final blessings of the messianic kingdom.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/12/15

“If you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth” (James 3:14).

Humility is the hallmark of a wise person.

James says that if a person has a self-centered motive for life, he should stop arrogantly boasting. He should stop claiming to possess true wisdom. Why? Because he is lying “against the truth.” In verse 13 James indicates that if a person claims to have God’s wisdom, he must show it. If I see you are motivated by self-centeredness and pride, you ought to stop your arrogant boasting about having the wisdom of God. The fact is, you’re lying against what is obviously true. Stop claiming to have what you don’t have.

“The truth” refers to the saving gospel. Both James 1:18(“In the exercise of His will He brought us forth by the word of truth”) and James 5:19 (“If any among you strays from the truth, and one turns him back . . .”) link the truth with the gospel. Anyone who claims to have the wisdom of God but lives a life motivated by “bitter jealousy and selfish ambition” is obviously lying in the face of the gospel. No pretentious claims to a possession of divine wisdom are convincing when they come out of a heart totally motivated by human wisdom.

James is calling you to take an inventory of your heart. Take a look at yourself. What motivates you? Are you motivated by the things that honor God? Are you motivated by a love for others? Are you motivated by humility and unselfishness? There is no single characteristic of unredeemed man more obvious than his pride. And there is nothing more characteristically evident of a redeemed person than his humility.

Suggestions for Prayer

Ask God to help you have a humble attitude and make you more aware of how you can serve Him and others every day.

For Further Study

• The wise person seeks to be humble. To help you manifest humility in your life, meditate on the following verses: Proverbs 16:19; 22:4; Isaiah 57:15; Micah 6:8; Matthew 18:4; James 4:10; 1 Peter 5:5.

• Memorize at least one Old Testament verse and one New Testament verse from this list.

PART II

"Without faith it is impossible to please Him, for he who comes to God must believe that He is" (Hebrews 11:6).

Nothing you do can please God apart from faith.

Throughout history, people have tried everything imaginable to gain favor with God. Most turn to religion, but religion apart from Christ is merely a satanic counterfeit of the truth.

Many trust in their own good works, not realizing that even their best efforts are offensive to God (Isa. 64:6; Phil. 3:8). And the more we try to justify ourselves, the more we offend God, because "by the works of the Law no flesh will be justified in His sight" (Rom. 3:20).

Some trust in their family heritage or nationality. The Jewish people thought they were pleasing to God simply because they were descendants of Abraham. But John the Baptist warned them, saying, "You brood of vipers, who warned you to flee from the wrath to come? Therefore bring forth fruit in keeping with repentance; and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you, that God is able from these stones to raise up children to Abraham" (Matt. 3:7-9).

Apart from faith, man cannot please God. And the first step of faith is simply believing God exists. That isn't enough to save a person—even the demons have that level of faith (James 2:19)—but it's a start, and by God's grace can blossom into full saving faith.

God has given ample evidence of His existence. Romans 1:20 says, "Since the creation of the world [God's] invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made." David said, "The heavens are telling of the glory of God; and their expanse is declaring the work of His hands" (Ps. 19:1).

Creation itself proclaims the existence, power, and glory of God, yet most people "suppress the truth in unrighteousness" (Rom. 1:18) by rejecting the Creator and denying their accountability to Him. Rather than bowing to the true God, they pay homage to "Mother Nature" or evolution. How foolish!

Suggestions for Prayer

• Praise God for the beauty of His creation.

• Worship Him as the giver of every good gift (James 1:17).

For Further Study

Read Romans 1:18-32. Is there a connection between denying God, practicing idolatry, and committing gross immoralities? Explain.

PART III

“‘But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, and say, “We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.” For John came neither eating nor drinking, and they say, “He has a demon!” The Son of Man came eating and drinking, and they say, “Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!” Yet wisdom is vindicated by her deeds’” (Matthew 11:16–19).

Contemporary people love to criticize whatever the church does, which is really just a convenient excuse to reject the gospel. Such was also true in Jesus’ day, and here He uses two illustrations of criticism to make that point.

First, He applies the children’s game “Funeral” to the criticism of John the Baptist. John lived in the funeral mode, and people became so resentful of his constant stress on repentance and judgment that they claimed he had a demon. He would not let his audience be neutral—he called for commitment to truth and righteousness. But instead of accepting that call, they generally rebuked John’s righteousness.

Second, Jesus applies the game of “Wedding” to Himself. In contrast to John’s austere living, Jesus participated in society’s usual activities. His ministry brought Him into contact with hundreds of ordinary people. This difference from John had not escaped his disciples (Matt. 9:14–15), but the critics exaggerated Jesus’ activities and said His appetites were out of control. It was true that Jesus befriended tax collectors and sinners, but only to offer deliverance from their sins, not to be involved with them in sin (cf. 9:12–13).

Their opponents criticized John and Jesus differently, but the lesson is the same. Like today, the enemies of truth found it easy to criticize but difficult to explain how so many lives were transformed from despair to hope, from anger to love, from enmity to Christ to fellowship with Him.

Ask Yourself

What are some of the most common criticisms against Christianity? Which ones hold water, and which are just rebellious bluster?

PART IV

Reading for Today:

• Ezekiel 13:1–14:23

• Psalm 122:6-9

• Proverbs 28:19

• Hebrews 7:1-28

Notes:

Ezekiel 13:10, 11 builds a wall. False prophets had lulled the people into false security. Phony “peace” promises, while sin continued on the brink of God’s judgment, was a way, so to speak, of erecting a defective “wall” and whitewashing it to make it look good. Such an unsafe “wall” was doomed to collapse (v. 11) when God would bring His storm, picturing the invaders’ assault (v. 11).

Ezekiel 14:14–20 Noah, Daniel, and Job. Jeremiah 7:16 and 15:1–4 provide a close parallel to this passage. According to Jeremiah, even Moses and Samuel, well known for their power in intercessory prayer, would not prevail to deliver Jerusalem and the people. The 3 Old Testament heroes mentioned in this section exhibited power in intercession on behalf of others (Gen. 6:18; Job 42:7–10; Dan. 1; 2) at strategic points in redemptive history, and even they could not deliver anyone but themselves if they were there praying earnestly. Even the presence and prayers of the godly could not stop the coming judgment. Genesis 18:22–32 and Jeremiah 5:1–4 provide rare exceptions to the principle that one man’s righteousness is no protection for others.

Hebrews 7:19 the law made nothing perfect. The law saved no one (Rom. 3:19, 20); rather it cursed everyone (Gal.3:10–13). draw near to God. This is the key phrase in this passage. Drawing near to God is the essence of Christianity as compared with the Levitical system, which kept people outside His presence. As believer priests, we are all to draw near to God—that is a characteristic of the priesthood (Ex. 19:22; Matt. 27:51).

Hebrews 7:25 uttermost. Virtually the same concept as was expressed in “perfection” (v. 11) and “make perfect” (v. 19). The Greek term is used only here and in Luke 13:11 (the woman’s body could not be straightened completely). intercession. The word means “to intercede on behalf of another.” It was used to refer the bringing of a petition to a king on behalf of someone. The High Priestly intercessory prayer of Christ in John 17 is an example. Since rabbis assigned intercessory powers to angels, perhaps the people were treating angels as intercessors. The writer makes it clear that only Christ is the intercessor (1 Tim. 2:5).

DAY 11: Who was Melchizedek, and why was he so important?

Melchizedek shows up abruptly and briefly in the Old Testament, but his special role in Abraham’s life makes him a significant figure. He is mentioned again in Psalm 110:4, the passage under consideration in Hebrews 4:14–7:28. As the king of Salem and priest of the Most High God in the time of Abraham, Melchizedek offered a historical precedent for the role of king-priest (Gen. 14:18–20), filled perfectly by Jesus Christ.

By using the two Old Testament references to Melchizedek, the writer (7:1–28) explains the superiority of Christ’s priesthood by reviewing Melchizedek’s unique role as a type of Christ and his superiority to the Levitical high priesthood. The Levitical priesthood was hereditary, but Melchizedek’s was not. Through Abraham’s honor, Melchizedek’s rightful role was established. The major ways in which the Melchizedekan priesthood was superior to the Levitical priesthood are these:

1. The receiving of tithes (7:2–10), as when Abraham the ancestor of the Levites gave Melchizedek a tithe of the spoils.

2. The giving of the blessing (7:1,6, 7), as when Abraham accepted Melchizedek’s blessing.

3. The continual replacement of the Levitical priesthood (7:11–19), which passed down from father to son.

4. The perpetuity of the Melchizedekan priesthood (7:3, 8, 16, 17, 20–28), since the record about his priesthood does not record his death.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/11/15

“If you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth” (James 3:14).

A wise person lives for God and others, not for self.

Having characterized spiritual wisdom in the preceding verse, James begins to analyze worldly wisdom in verse 14. Worldly wisdom is not of God. It has no relationship to Him, is not obedient to Him, and has no knowledge of His truth.

What is the motive of someone who lives according to worldly wisdom? “Bitter jealousy and selfish ambition.” The Greek word translated “bitter” also means “harsh” and is used of bitter, undrinkable water. “Bitter jealousy” carries the idea of a harsh, bitter self-centeredness that produces a resentful attitude toward others. People with bitter jealousy live in a world that focuses on themselves. They react in a jealous manner toward anyone who threatens their territory, accomplishments, or reputation. They resent anyone who threatens to crowd their slice of this world. They consider people who differ from them as implacable enemies. And they are bitterly jealous of anyone who is successful.

The Greek term translated “selfish ambition” refers to a personal ambition that creates rivalry, antagonism, or a party spirit. That’s another way of pointing to self. The person who follows human wisdom begins with a “bitter jealousy” that creates an attitude of competition and conflict. Then “selfish ambition” generates a party spirit and bitterness toward others. James is saying that ungodly wisdom is self-centered, and its goal is personal gratification at any cost.

What about you? Are you motivated by jealousy and selfish ambition? Be honest in your evaluation. Take a serious inventory of your heart and ask yourself, Am I serving others instead of fulfilling my own desires at the expense of others?

Suggestions for Prayer

• Ask God to convict you when you put yourself before Him and others.

• Repent of any present situations in which you are doing that very thing.

For Further Study

Read the following verses: Genesis 37:4; 1 Samuel 18:8; Luke 15:25-30; 22:24.

• What was the sin in each example?

• Read and study 1 Corinthians 13:4-7 to learn how the qualities of love are opposite to human wisdom.

PART II

"Enoch walked with God" (Genesis 5:24).

Walking with God includes reconciliation, obedience from the heart, and ongoing faith.

When Scripture speaks of walking with God, it's referring to one's manner of life. For example, Paul prayed that the Colossian believers (and us) would be filled with the knowledge of God's will in all spiritual wisdom and understanding, so they could walk (live) in a manner worthy of the Lord (Col. 1:9-10). To the Ephesians he said, "Walk no longer just as the Gentiles also walk, in the futility of their mind . . . [but] be imitators of God, as beloved children; and walk in love, just as Christ also loved you" (Eph. 4:17; 5:1-2).

The Old Testament describes Enoch as a man who walked with God. Though relatively little is said about this special man, we can derive implications from his life that will help us better understand what it means to walk with God.

First, Enoch's walk with God implies reconciliation. Amos 3:3 says, "Do two walk together unless they have agreed to do so?" (NIV). Two people can't have intimate fellowship unless they agree. Obviously Enoch wasn't rebellious toward God, but had been reconciled with Him through faith.

Second, walking with God implies loving service. Second John 6 says, "This is love, that we walk according to His commandments." We obey Christ, but our obedience is motivated by love, not legalism or fear of punishment.

Third, a godly walk implies continuing faith, "for we walk by faith, not by sight" (2 Cor. 5:7). Colossians 2:6-7 adds, "As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith." By grace Enoch believed God and pleased Him all his life.

Do those who know you best see you as one who walks with God? I trust so. After all, that's the distinguishing mark of a true believer: "The one who says he abides in Him ought himself to walk in the same manner as He walked" (1 John 2:6).

Suggestions for Prayer

Praise God for granting the reconciliation, faith, and love that enables you to walk with Him day by day.

For Further Study

What do the following verses teach about your Christian walk: Romans 8:4; Galatians 5:16; Ephesians 2:10; 1 Thessalonians 2:12; and 1 John 1:7?

PART III

“‘For all the prophets and the Law prophesied until John. And if you are willing to accept it, John himself is Elijah who was to come’” (Matthew 11:13–14).

All of God’s Old Testament revelation climaxed in John the Baptist. And the apostle John picked up the theme (which at times had been only implicit) that said, “The Messiah is coming!”

The Lord Jesus suggests a close likeness between John and the prophet Elijah, based on Malachi’s prophecy, which are the final words of the Old Testament: “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse” (Mal. 4:5–6).

That Malachi referred to the future John the Baptist and not a literally reincarnated Elijah is clear when we look at Luke 1:17—“It is he [John] who will go as a forerunner before Him in the spirit and power of Elijah.” John himself clearly denied that he was actually Elijah come back (John 1:21). Rather he was like Elijah—inwardly in “spirit and power” and outwardly in independence and nonconformity.

John was uniquely great, in the mold of Elijah and more so than any man but Jesus; but God’s highest bestowing of greatness is not John’s. His greatness, Jesus declared, pales beside those like us who enter God’s spiritual kingdom by trusting in the Son as Lord and Savior. Thus true greatness is to be like Jesus Christ, not like Elijah or John the Baptist.

Ask Yourself

“Spirit and power.” How could these words more readily describe you and your ministry in the kingdom? Are these characteristics the sole possession of the overly demonstrably inclined? Or does “spirit and power” even have a gentle side in the cause of Christ?

PART IV

Reading for Today:

• Ezekiel 11:1–12:28

• Psalm 122:1-5

• Proverbs 28:17-18

• Hebrews 6:1-20

Notes:

Ezekiel 12:3 prepare…for captivity. This dramatic object lesson by the prophet called for carrying belongings out in a stealthy way as an act that depicted baggage for exile, just the bare necessities. His countrymen carried out such baggage when they went into captivity or sought to escape during Babylon’s takeover of Jerusalem (vv. 7, 11). Some attempting to escape were caught as in a net, like King Zedekiah who was overtaken, blinded, and forced into exile. Verse 9 indicates that Ezekiel actually did what he was told.

Ezekiel 12:22 this proverb. Delay had given the people the false impression that the stroke of judgment would never come. In fact, a saying had become popular, no doubt developed by false prophets who caused the people to reject Ezekiel’s visions and prophecies (v. 27) and who gave “flattering divinations” (vv. 23, 24).

Hebrews 6:1 leaving. This “leaving” does not mean to despise or abandon the basic doctrines. They are the place to start, not stop. They are the gate of entrance on the road to salvation in Christ. elementary principles of Christ. As “the oracles of God” in 5:12 refers to the Old Testament, so does this phrase. The writer is referring to basic Old Testament teaching that prepared the way for Messiah—the beginning teaching about Christ. These Old Testament “principles” include the 6 features listed in vv. 1, 2. go on to perfection. Salvation by faith in Messiah Jesus. The verb is passive, so as to indicate “let us be carried to salvation.” That is not a matter of learners being carried by teachers, but both being carried forward by God. The writer warns his Jewish readers that there is no value in stopping with the Old Testament basics and repeating (“laying again”) what was only intended to be foundational.

Hebrews 6:4 enlightened. They had received instruction in biblical truth which was accompanied by intellectual perception. Understanding the gospel is not the equivalent of regeneration (10:26, 32). In John 1:9, it is clear that enlightening is not the equivalent of salvation. tasted the heavenly gift. Tasting in the figurative sense in the New Testament refers to consciously experiencing something (2:9). The experience might be momentary or continuing. Christ’s “tasting” of death (2:9) was obviously momentary and not continuing or permanent. All men experience the goodness of God, but that does not mean they are all saved (Matt. 5:45; Acts 17:25). Many Jews, during the Lord’s earthly ministry experienced the blessings from heaven He brought—in healings and deliverance from demons, as well as eating the food He created miraculously (John 6). Whether the gift refers to Christ (John 6:51; 2 Cor. 9:15) or to the Holy Spirit (Acts 2:38; 1 Pet. 1:12), experiencing either one was not the equivalent of salvation (John 16:8; Acts 7:51).

DAY 10: To whom is Hebrews 6:4–6, and particularly the phrase “once enlightened,” directed?

The phrase “once enlightened” is often taken to refer to Christians. The accompanying warning, then, is taken to indicate the danger of losing their salvation if they “fall away” and “crucify again for themselves the Son of God.” But the immediate context has no mention of their being saved. They are not described with any terms that apply only to believers (such as holy, born again, righteous, or saints).

The interpretive problem arises from inaccurately identifying the spiritual condition of the ones being addressed. In this case, they were unbelievers who had been exposed to God’s redemptive truth and, perhaps, had made a profession of faith but had not exercised genuine saving faith. Another passage (10:26) addresses the same issue. The subject here is people who come in contact with the gospel but are spiritually unchanged by it. Apostate Christians are Christians in name only, not genuine believers who are often incorrectly thought to lose their salvation because of their sins.

There is no possibility of these verses referring to someone losing their salvation. Many Scripture passages make unmistakably clear that salvation is eternal (see, e.g., John 10:27–29; Rom. 8:35, 38, 39; Phil. 1:6; 1 Pet. 1:4, 5). Those who want to make this passage mean that believers can lose salvation will have to admit that it would then also make the point that one could never get it back again.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

“Has not God made foolish the wisdom of the world?” (1 Corinthians 1:20).

Knowing Christ makes the believer wiser than the world.

Lawrence Toombs, in his 1955 article “O.T. Theology and the Wisdom Literature,” said, “Wisdom is to be found with God and nowhere else. And unless the quest for wisdom brings a man to his knees in awe and reverence, knowing his own helplessness to make himself wise, wisdom remains for him a closed book” (The Journal of Bible and Religion, 23:3 [July 1955], 195). It’s wonderful to have the book of God’s wisdom opened to us as believers.

Through God’s book of wisdom it’s easy for any believer to analyze the world. People who have no biblical background find it difficult to resolve controversial issues like capital punishment, abortion, or homosexuality. But the Bible has clear answers for those seemingly complex issues: If you take a life, you should die (Gen. 9:6); the life within the womb is a person made by God (Ps. 139:13); and homosexuality is not an alternate lifestyle but a damning sexual sin like adultery or fornication (1 Cor. 6:9-10; Rom. 1:26-27).

As a Bible-believing Christian you may not be considered “noble” or “mighty” by the world’s standards (1 Cor. 1:26) and may be seen as the refuse of the world (1 Cor. 4:13); but you have the answers to the important questions. Because of God’s sovereign, gracious work, you’ve been ushered into the wisdom of God through fear of the Lord. The apostle Paul said, “You are in Christ Jesus, who became to us wisdom from God” (1 Cor. 1:30). Once you fear God, His wisdom continually flows to you. Paul told the Colossians that in Christ dwells “all the treasures of wisdom and knowledge” (2:3). Since Christ dwells in you, you possess the very wisdom of God!

Suggestions for Prayer

• Praise the Lord for the privilege of knowing Him and His will through His Word and His Spirit.

• Pray that you might manifest the wisdom of the living God so that the world sees Christ in you.

For Further Study

Read 1 Corinthians 1:18-31. How does the apostle Paul contrast God’s wisdom with the world’s?

PART II

"By faith Enoch was taken up so that he should not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God" (Heb 11:5).

When you walk by faith, you enjoy intimacy with God.

Our second hero of faith is Enoch. Genesis 5:21-24records that "Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty-five years. And Enoch walked with God; and he was not, for God took him."

What a wonderful epitaph: "Enoch walked with God." His life exemplifies the walk of faith. Adam and Eve had walked with God in the Garden of Eden, but their sin separated them from such intimacy. Enoch experienced the fellowship with God they had forfeited.

Enoch's faithful walk pleased God greatly. And after more than three hundred years on earth, Enoch was translated to heaven without ever experiencing death. It's as if God simply said, "Enoch, I enjoy your company so much, I want you to join me up here right now."

Like Enoch, there is coming a generation of Christians who will never see death. Someday—perhaps soon—Jesus will return for His church, "then we who are alive and remain shall be caught up . . . in the clouds to meet the Lord in the air, and thus we shall always be with the Lord" (1 Thess. 4:17). Enoch is a beautiful picture of that great future event, which we call the rapture of the church.

As you walk with God, He delights in you. You're His child and your praises and fellowship bring Him joy. Psalm 116:15 says, "Precious in the sight of the Lord is the death of His godly ones." Even death itself simply ushers you into His presence for all eternity.

Let the joy of intimacy with God, and the anticipation of seeing Christ face to face—either by rapture or by death— motivate you to please Him more and more each day of your life.

Suggestions for Prayer

Thank God for the promise of Christ's return.

For Further Study

Read 1 Thessalonians 4:13-18.

• What events surround the rapture of the church?

• How were the Thessalonians to respond to Paul's teaching about the rapture?

• How should you respond?

PART III

“‘From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force’” (Matthew 11:12).

“The kingdom of heaven” refers to God’s general rule and represents His purpose, message, commands, and activities regarding humanity. This great concept was associated in some fashion with violence since John the Baptist began preaching. Wherever he went, his call for repentance and entrance into the kingdom generated strong and eventually violent opposition.

The verb translated “suffers violence” carries both negative and positive connotations. First is the idea of the kingdom being treated violently by its foes—by those outside it, like the Jewish leaders. They vociferously rejected its spiritual dimension, and so its earthly dimension could not begin for some time.

Second, there is a more proactive and primary meaning to the phrase “suffers violence”—which sees the kingdom as vigorously pressing forward and people forcefully entering it. The angel’s prediction before John’s birth illustrates this positive element (see Luke 1:16–17). Jesus was already teaching about the narrow gate and the narrow way (Matt. 7:13–14), declaring that kingdom citizenship requires self-denial and cross bearing (16:24; cf. 10:38).

To be a Christian today means swimming against the world’s flow, going against its grain, because its satanic system is extremely powerful. Those who truly enter God’s kingdom do so through faith and with great effort—effort that is not their own, but from the sovereign, converting power of the Holy Spirit.

Ask Yourself

You’re certainly familiar with the kingdom of God arousing violent opposition from without. But have you ever thought of it flexing its strength to bring you into its borders? How has the kingdom met you in brute force, causing “violence” to your former manner of living

PART I

Reading for Today:

• Ezekiel 9:1–10:22

• Psalm 121:1-8

• Proverbs 28:16

• Hebrews 5:1-14

Notes:

Ezekiel 9:3 the glory…had gone up. The glory of God departs before the destruction of the city and temple. The gradual departure of God from His temple is depicted in stages: the glory resides in the temple’s Most Holy Place, between the wings of the cherubs on each side of the ark of the covenant over the mercy seat, then leaves to the front door (9:3; 10:4), later to the east gate by the outer wall (10:18, 19), and finally to the Mount of Olives to the east, having fully departed (11:22, 23). The glory will return in the future kingdom of Messiah (43:2–7).

Ezekiel 10:2 fill…with coals. God specifies that the marking angel (9:2, 11) reach into the war machine and fill his hands with fiery coals in the presence of the angels of chapter 1. These coals picture the fires of judgment which God’s angels are to “scatter” on Jerusalem. In Isaiah 6, “coals” were used for the purification of the prophet; here they were for the destruction of the wicked (Heb. 12:29). Fire did destroy Jerusalem in 586 B.C.

Ezekiel 10:9–17 wheels by the cherubim. This whole section is similar to 1:4–21. Four wheels on God’s chariot mingled with the 4 angels (1:15–21) coordinated with each other in precision, and each with a different one of the cherubim. All looked so much alike that it was as if one wheel blended entirely with another (v. 10). As their appearance was so unified, their action was in unison and instant (v. 11). The cherubim had bodies like men and their chariot wheels were full of eyes denoting full perception both to see the sinners and their fitting judgment. The color beryl is a sparkling yellow or gold.

Hebrews 5:11 dull. The Hebrews’ spiritual lethargy and slow response to gospel teaching prevented additional teaching at this time. This is a reminder that failure to appropriate the truth of the gospel produces stagnation in spiritual advancement and the inability to understand or assimilate additional teaching (John 16:12). Such a situation exists also among the Gentiles who have received revelatory truth (natural or general revelation) from God in the creation (Rom. 1:18–20). Rejection of that revelation results in a process of hardening (Rom. 1:21–32). The Hebrews had not only received the same general revelation, they had also received special revelation consisting of the Old Testament scriptures (Rom. 9:4), the Messiah Himself (Rom. 9:5), and the teaching of the apostles (2:3, 4). Until the Hebrews obeyed the revelation they had received and obtained eternal salvation (v. 8), additional teaching about the Messiah’s Melchizedekan priesthood would be of no profit to them.

DAY 9: Why does it say that Jesus “learned obedience”?

The context of Hebrews 5:7 makes it clear that “who, in the days of His flesh” refers back to Christ, the main subject in v. 5. In Gethsemane, Jesus agonized and wept, but committed Himself to do the Father’s will in accepting the cup of suffering which would bring His death (Matt. 26:38–46; Luke 22:44, 45). Anticipating bearing the burden of judgment for sin, Jesus felt its fullest pain and grief (Is. 52:14; 53:3–5, 10). Though He bore the penalty in silence and did not seek to deliver Himself from it (Is. 53:7), He did cry out from the agony of the fury of God’s wrath poured on His perfectly holy and obedient Person (Matt. 27:46; 2 Cor. 5:21). Jesus asked to be saved from remaining in death, i.e., to be resurrected (Ps. 16:9, 10).

“Though He was a Son, yet He learned obedience by the things which He suffered” (v. 8). Christ did not need to suffer in order to conquer or correct any disobedience. In His deity (as the Son of God), He understood obedience completely. As the incarnate Lord, He humbled Himself to learn (Luke 2:52). He learned obedience for the same reasons He bore temptation: to confirm His humanity and experience its sufferings to the fullest (2:10; Luke 2:52; Phil. 2:8). Christ’s obedience was also necessary so that He could fulfill all righteousness (Matt. 5:13) and thus prove to be the perfect sacrifice to take the place of sinners (1 Pet. 3:18). He was the perfectly righteous One, whose righteousness would be imputed to sinners (Rom. 3:24–26).

“And having been perfected, He became the author of eternal salvation” (v. 9). Because of the perfect righteousness of Jesus Christ and His perfect sacrifice for sin, He became the cause of salvation. True salvation evidences itself in obedience to Christ, from the initial obedience to the gospel command to repent and believe (Acts 5:32; Rom. 1:5; 2 Thess. 1:8; 1 Pet. 1:2, 22; 4:17) to a life pattern of obedience to the Word (Rom. 6:16).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/09/15

“The fear of the Lord is the beginning of wisdom; a good understanding have all those who do His commandments” (Psalm 111:10).

Saving faith is obedient faith.

The wisdom of God resulting from the fear of the Lord leads to obedience. When we fear the Lord, we submit to His wisdom and commit ourselves to keeping His commandments. In the New Testament Jesus said the same thing: “If you love Me, you will keep My commandments” (John 14:15). We aren’t always as obedient as we ought to be, but the pattern of our lives turns from disobedience to a submissive heart of obedience. First John 2:3 says, “By this we know that we have come to know Him, if we keep His commandments.” A person’s claim to be a Christian is meaningless if he’s not obedient.

From a positive perspective, fearing the Lord involves obeying His commandments; from a negative perspective, it involves turning away from evil. Job 28:28 says, “The fear of the Lord, that is wisdom; and to depart from evil is understanding.” Equal to wisdom is understanding, and equal to fearing the Lord is departing from evil. Proverbs 8:13 says, “The fear of the Lord is to hate evil.” Obeying the Lord’s commandments and shunning evil are dynamics that work in the soul of one who truly fears God. The fear of the Lord is not some feeling you try to generate within yourself; it’s the result of believing in the true God and living a life of love and obedience to Him. What about you? Does obedience to God’s Word characterize your life?

Suggestions for Prayer

Jesus Christ paid the price for your sin and ushered you into a relationship with God. Honor His work by obeying His Word, and ask Him to help you see evil from His perspective.

For Further Study

Read the following verses: Deuteronomy 6:1-2, 13-15, 24; 8:6; 10:12-13; 13:4; 17:19; 28:58-59; 31:12. What characterizes the life of a person who fears the Lord?

PART II

"Cain brought an offering to the Lord of the fruit of the ground. And Abel . . . brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard" (Gen. 4:3-5).

True discipleship is characterized by obedience to God’s Word.

In John 8:31 Jesus issued an important statement to a group of people who were showing an interest in Him: "If you abide in My word, then you are truly disciples of Mine." Sadly, they rejected His words, proving themselves to be less than true disciples. Jesus went on to explain why: "He who is of God hears the words of God; for this reason you do not hear them, because you are not of God" (v. 47). They listened but didn't really hear. They were interested but not truly committed. They were hearers of the Word but not doers (James 1:22).

In contrast, Abel did what God told him to do. He was, in effect, the first disciple. He was probably a better person than Cain—more friendly, moral, and dependable—but that's not why God accepted his sacrifice and rejected Cain's. Abel trusted God, and his faith was counted as righteousness. Like Abraham, whose faith was evidenced by his willingness to obey God and sacrifice his son Isaac (James 2:21-22), Abel's faith was evidenced in his obedient offering. He didn't rely on his own goodness but acknowledged his sin and made the prescribed sacrifice.

Perhaps God indicated His acceptance of Abel's sacrifice by consuming it with fire, as He did on other occasions in Scripture (Judg. 6:21; 1 Kings 18:38). But whatever means He used, God made his pleasure known to Abel.

Abel's brief life conveys a simple three-point message: we must come to God by faith; we must receive and obey God's Word; and sin brings serious consequences. If you hear and heed that message, you'll walk the path of true discipleship and be assured of God's pleasure.

Suggestions for Prayer

Make it your goal to please the Lord in everything you do today. Seek His wisdom and grace to do so faithfully.

For Further Study

Read these verses, noting what they say about pleasing God: 2 Corinthians 5:9; Ephesians 5:6-10; Philippians 2:12-13; Hebrews 11:6; and Hebrews 13:15-16, 20-21. 

PART III

“‘But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. This is the one about whom it is written, “Behold, I send My messenger ahead of You, who will prepare Your way before You.” Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he’” (Matthew 11:9–11).

God always calls the right person to the right position in the realm of greatness. In John, the greatest man and the greatest human assignment converged—God called him as the valedictory prophet, the most dynamic, articulate, confrontational, and powerful spokesman ever.

Jesus quotes Malachi 3:1 in declaring to the people that John’s privileged call meant he was more than an ordinary prophet. We could expand the Lord’s quotation this way: “Behold, I, Yahweh, send My messenger John the Baptist to be the forerunner of You, the Messiah, and to prepare the people for Your coming.” After centuries of divine preparation and prophecy, God gave John the unequaled privilege of heralding Messiah’s coming.

Jesus’ point here in calling John the greatest is that, humanly speaking, he was the greatest person who had lived until that time. With his superior human qualities, John was unequaled until the God-Man Himself came to earth.

John the Baptist was a spiritual giant, but his privileged call mainly concerned his historic role. In spiritual inheritance, every believer is the equal of John: “The least in the kingdom of heaven [the spiritual realm] is greater than he.” Average saints are greater than anyone in the human realm, including John the Baptist, the one called to be the messianic forerunner. That’s a reality for which we should be ever thankful as Christians.

Ask Yourself

How would you define the specific calling God has placed on your life? What duties and responsibilities go into your faithful performance of it? How is God employing your natural abilities in serving Him, while also providing you spiritual gifts as vehicles of grace to others?

PART IV 

Reading for Today:

• Ezekiel 7:1–8:18

• Psalm 120:1-7

• Proverbs 28:15

• Hebrews 4:1-16

Notes:

Ezekiel 8:3 in visions of God. Ezekiel 8–11 deals with details conveyed only to Ezekiel in visions. Ezekiel’s trip to Jerusalem was in spirit only, while his body physically remained in his house. In visions he went to Jerusalem and in visions he returned to Babylon (11:24). After God finished the visions, Ezekiel told his home audience what he had seen. The visions are not a description of deeds done in the past in Israel, but a survey of Israel’s current condition, as they existed at that very time. the seat…image of jealousy. God represents to Ezekiel the image of an idol (Deut. 4:16) in the entrance to the inner court of the temple. It is called “the image of jealousy” because it provoked the Lord to jealousy (5:13; 16:38; 36:6; 38:19; Ex. 20:5).

Ezekiel 8:14 weeping for Tammuz. Yet a greater abomination than the secret cult was Israel’s engaging in the Babylonian worship of Tammuz or Dumuzi (Duzu), beloved of Ishtar, the god of spring vegetation. Vegetation burned in the summer, died in the winter, and came to life in the spring. The women mourned over the god’s demise in July and longed for his revival. The fourth month of the Hebrew calendar still bears the name Tammuz. With the worship of this idol were connected the basest immoralities.

Psalm 120:4 Sharp arrows…coals. Lies and false accusations are likened to 1) the pain/injury inflicted in battle by arrows and 2) the pain of being burned with charcoal made from the wood of a broom tree (a desert bush that grows 10 to 15 feet high).

Hebrews 4:12 two-edged sword. While the Word of God is comforting and nourishing to those who believe, it is a tool of judgment and execution for those who have not committed themselves to Jesus Christ. Some of the Hebrews were merely going through the motions of belonging to Christ. Intellectually, they were at least partly persuaded, but inside they were not committed to Him. God’s Word would expose their shallow beliefs and even their false intentions (1 Sam. 16:7; 1 Pet. 4:5). division of soul and spirit. These terms do not describe two separate entities (any more than “thoughts and intents” do) but are used as one might say “heart and soul” to express fullness (Luke 10:27; Acts 4:32; 1 Thess. 5:23). Elsewhere these two terms are used interchangeably to describe man’s immaterial self, his eternal inner person.

DAY 8: What does Hebrews 4:14–16 teach about prayer?

Just as the high priest under the Old Covenant passed through 3 areas (the outer court, the Holy Place, and the Holy of Holies) to make the atoning sacrifice, Jesus passed through 3 heavens (the atmospheric heaven, the stellar heaven, and God’s abode; 2 Cor. 12:2–4) after making the perfect, final sacrifice (v. 14).Once a year on the Day of Atonement the high priest of Israel would enter the Holy of Holies to make atonement for the sins of the people (Lev. 16). That tabernacle was but a limited copy of the heavenly reality (8:1–5).When Jesus entered into the heavenly Holy of Holies, having accomplished redemption, the earthly facsimile was replaced by the reality of heaven itself. Freed from that which is earthly, the Christian faith is characterized by the heavenly (3:1; Eph. 1:3; 2:6; Phil. 3:20; Col. 1:5; 1 Pet. 1:4).

And Jesus as our High Priest was “in all points tempted as we are, yet without sin” (v. 15). Jesus became fully capable of understanding and sympathizing with His human brethren.

“Let us therefore come boldly to the throne of grace” (v. 16). Most ancient rulers were unapproachable by anyone but their highest advisers (Esth. 4:11). In contrast, the Holy Spirit calls for all to come confidently before God’s throne to receive mercy and grace through Jesus Christ. The ark of the covenant was viewed as the place on earth where God sat enthroned between the cherubim (2 Kin. 19:15; Jer. 3:16, 17). Oriental thrones included a footstool—yet another metaphor for the ark (Ps. 132:7). It was at the throne of God that Christ made atonement for sins, and it is there that grace is dispensed to believers for all the issues of life (2 Cor. 4:15; 9:8; 12:9; Eph. 1:7; 2:7).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/08/15

“‘“The fear of the Lord, that is wisdom”’” (Job 28:28).

Being wise begins with knowing God.

The fear of the Lord is the most basic idea related to wisdom and is the key to understanding it. The Book of Proverbs especially teaches us that the fear of the Lord is inextricably linked to wisdom: “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (Prov. 1:7). Knowledge, wisdom, instruction, and understandingare often used as synonyms in Proverbs. The link between fear of the Lord and wisdom is also evident in Proverbs 9:10: “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” Since wisdom and understanding are parallel, so are the fear of the Lord and knowledge of the Holy One. To know God and to fear God are one and the same.

What does it mean to fear God? It’s a reverential trust, or simply another way of describing saving faith. We begin to be wise when we revere God and trust in Him. When an Old Testament saint wanted to evangelize, he might have said, “Fear God!”

When you read in the Bible of people fearing God or that fearing God is linked to wisdom, that means a person can’t even begin to be wise until he is first converted. Fearing God is the initiation of a life of faith. As long as a person has only human wisdom, he can’t know God or true wisdom.

The fear of the Lord is your entrance to wisdom. It will prolong your life, fulfill your life, enrich your life—it is your life (cf. Prov. 10:27; 14:27). It will open the continual flow of God’s wisdom to you. The significance of everything is tied to the wisdom of God, which alone will give you proper values, guidance, instruction, and perspective in life. Apply His wisdom to your life daily, and enjoy all the benefits that wisdom has to offer.

Suggestions for Prayer

Praise God for His wisdom by which you are so abundantly blessed.

For Further Study

God’s wisdom enriches our life and gives us proper values and instruction. Read Proverbs 10:1-12, and notice how that is so.

PART II

"By faith Abel offered to God a better sacrifice than Cain" (Heb 11:4).

True worship requires coming to God on His terms.

At the heart of every false religion is the notion that man can come to God by any means he chooses—by meditating, doing good deeds, and so on. But Scripture says, "There is no other name under heaven that has been given among men, by which we must be saved" (Acts 4:12). That name is Jesus Christ, and we come to Him by confessing and repenting of our sin, trusting in His atoning death on the cross, and affirming His bodily resurrection from the grave (cf. Rom. 10:9-10). There is no other way to God.

Centuries before Christ's death, God provided a means of worship and sacrifice. Genesis 4:3-5 says, "It came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. And Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard."

Apparently God had designated a special time for sacrificing because "in the course of time" (v. 3) literally means, "at the end of days"—at the end of a certain period of time. Additionally, He initiated a particular pattern for worship and sacrifices. Otherwise Cain and Abel would have known nothing about how it was to be done.

God required a blood offering for sin. Abel came in faith, acknowledged his sin, and made the appropriate sacrifice. His offering was better than Cain's because Cain neglected the prescribed sacrifice, thereby demonstrating his unwillingness to submit to God and deal with his sin.

There was nothing intrinsically wrong with Cain's offering. Grain, fruit, or vegetable offerings were included in the Mosaic covenant. But the sin offering had to come first. Like so many today, Cain wrongly assumed he could approach God on his own terms. In doing so he became the father of all false religions, and his name became synonymous with rebellion and apostasy (cf. Jude 11).

Suggestions for Prayer

• Thank God for graciously providing salvation through faith in Jesus Christ.

• Be careful never to approach Him irreverently or presumptuously.

For Further Study

Read Jude 11. How did Jude describe the false teachers of his day?

PART III

“‘But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces!’” (Matthew 11:8).

The easy way is seldom if ever the way of success. Great generals risk their lives just as their troops do. Great athletes train relentlessly, forgoing the pleasure most people take for granted. And in order to help save other lives, medical researchers sometimes risk exposure to deadly disease to find cures.

The self-indulgent person is not willing to live as John the Baptist did. He wore camel’s hair and a leather belt and ate locusts and honey (Matt. 3:4). His lifestyle was a down-to-earth protest against self-indulgence and self-centeredness. John lived completely apart from the hypocritical, corrupt political and religious systems of his day. His devotion to God’s kingdom completely superseded any personal comforts or attractions to the world’s standards.

Prior to John’s birth, the angel predicted to Zacharias, John’s father, that John would “be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit” (Luke 1:15). That was part of the Nazirite vow, along with pledging not to cut one’s hair or touch anything unclean, that many Jews took for a few months or years. But John, along with Samson (Judg. 13:7; 16:17) and Samuel (1 Sam. 1:11), took the vow for life. John the Baptist had a lifelong, voluntary commitment to self-denial as an act of devotion and service to God—one aspect of his greatness that Jesus praised.

Ask Yourself

What have you sacrificed in order to stay true to the will of God? What are some things—even good, sinless things—that others are allowed to enjoy, but which cannot be a part of your life for one reason or another?

PART IV

Reading for Today:

• Ezekiel 5:1–6:14

• Psalm 119:169-176

• Proverbs 28:14

• Hebrews 3:1-19

Notes:

Ezekiel 5:1–4 a barber’s razor. The sign in Ezekiel’s shaving his hair illustrated the severe humiliation to come at the hand of enemies, emphasizing calamities to three segments of Jerusalem due to the Babylonian conquest. Some were punished by fire, i.e., pestilence and famine (v. 12), others died by the enemy’s sword, and some were dispersed and pursued by death (v. 12). A small part of his hair clinging to his garment (v. 3) depicted a remaining remnant, some of whom were subject to further calamity (v. 4; 6:8; Jer. 41–44).

Ezekiel 6:7 you shall know that I am the LORD. This clause recurs in vv. 10, 13, 14, and 60 times elsewhere in the book. It shows that the essential reason for judgment is the violation of the character of God. This is repeatedly acknowledged in Leviticus 18–26, where the motive for all obedience to God’s law is the fact that He is the Lord God.

Hebrews 3:1 consider. The writer asks for the readers’ complete attention and diligent observation of the superiority of Jesus Christ. Apostle and High Priest. An apostle is a “sent one” who has the rights, power, and authority of the one who sends him. Jesus was sent to earth by the Father (John 3:17, 34; 5:36–38; 8:42). The topic of the High Priesthood of Christ, which was begun in 2:17,18 and is mentioned again here, will be taken up again in greater detail in 4:14–10:18.Meanwhile, the writer presents the supremacy of Christ to Moses (vv. 1–6), to Joshua (4:8), and to all other national heroes and Old Testament preachers whom Jews held in high esteem. Jesus Himself spoke of His superiority to Moses in the same context in which He spoke of His being sent by the Father (John 5:36–38, 45–47; Luke 16:29–31). Moses had been sent by God to deliver His people from historical Egypt and its bondage (Ex. 3:10). Jesus was sent by God to deliver His people from spiritual Egypt and its bondage (2:15). of our confession. Christ is the center of our confession of faith in the gospel, both in creed and public testimony. The term is used again in 4:14 and 10:23. In all 3 uses in Hebrews, there is a sense of urgency. Surely, the readers would not give up Christ, whom they had professed, and reject what He had done for them, if they could understand the superiority of His Person and work.

DAY 7: What are the central warnings for believers in the Book of Hebrews?

Beyond its value as a doctrinal treatise, this book is intensely practical in its application to everyday living. The writer himself even refers to his letter as a “word of exhortation” (13:22). Exhortations designed to stir the readers into action are found throughout the text. Those exhortations are given in the form of 6 warnings:

1. Warning against drifting from “the things we have heard” (2:1–4)

2. Warning against disbelieving the “voice” of God (3:7–14)

3. Warning against degenerating from “the elementary principles of Christ” (5:11–6:20)

4. Warning against despising “the knowledge of the truth” (10:26–39)

5. Warning against devaluing “the grace of God” (12:15–17)

6. Warning against departing from Him “who speaks” (12:25–29)

For example, when the writer warns of the danger of drifting (2:1), he uses some vivid nautical terms. The phrase “earnest heed” refers to mooring a ship by securing it to a dock. The second phrase “drift away” was often used of a ship that had been allowed to drift past the harbor. The warning is to secure oneself to the truth of the gospel in such a way as to not pass by the only harbor of salvation. The alternate tendency toward apathy points to those who make a shipwreck of their lives.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/07/15

“‘Where can wisdom be found?’” (Job 28:12).

Wisdom is found in a Person, not a place.

In ancient days men would drill a shaft deep into a mountain or the ground, suspend themselves with a rope, and hang in the shaft while they tried to find some metal or precious stone to mine. In the Old Testament Job described the process this way: “He [man] sinks a shaft far from habitation, forgotten by the foot; they hang and swing to and fro far from men” (Job 28:4). The miner searched far below the earth’s surface for “anything precious” (v. 10).

Man goes to great efforts to search for precious metals. “But,” Job says, “where can wisdom be found? And where is the place of understanding? Man does not know its value, nor is it found in the land of the living. . . . Pure gold cannot be given in exchange for it, nor can silver be weighed as its price” (vv. 12-13, 15). Nothing in the world can buy wisdom, and it can’t be found in the things of the world.

So where does wisdom come from? Job says, “It is hidden from the eyes of all living. . . . Abaddon [Destruction] and Death say, ‘With our ears we have heard a report of it.’ God understands its way; and He knows its place” (vv. 2123). If you are searching for wisdom, go to God. He knows where wisdom is because “He looks to the ends of the earth, and sees everything under the heavens. . . . And to man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding’” (vv. 24, 28).

What is true wisdom? To fear God and depart from evil. Wisdom isn’t a question of how much you know, but of whether you love the Lord your God and depart from sin. Only when you pursue God will you know true wisdom.

Suggestions for Prayer

Ask God to help you adorn your life with the ornaments of His true wisdom and have a winsome testimony that attracts others to Christ.

For Further Study

Read the following verses, noting how both the Old and New Testaments tell us that God is the source of true wisdom: Job 9:4; Psalm 104:24; Proverbs 3:19-20; Romans 11:33; Ephesians 3:10; 1 Timothy 1:17 (NKJV).

PART II

"By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks" (Heb 11:4).

The character of your life will determine the legacy you leave to others.

Bible scholar James Moffatt wrote, "Death is never the last word in the life of a . . . man. When a man leaves this world, be he righteous or unrighteous, he leaves something in the world. He may leave something that will grow and spread like a cancer or a poison, or he may leave something like the fragrance of perfume or a blossom of beauty that permeates the atmosphere with blessing."

That's illustrated in the lives of Adam and Eve's first sons: Cain and Abel. Cain was an unrighteous man who sought to please God by his own efforts. God rejected him (Gen. 4:5). Abel was a righteous man who worshiped God in true faith. God accepted Him (v. 4).

In a jealous rage, Cain murdered Abel, becoming the first human being to take the life of another. He forever stands as a testimony to the utter tragedy of attempting to please God apart from true faith. For "without faith," Hebrews 11:6 says, "it is impossible to please Him." Cain tried and failed—as have millions who have followed in his footsteps.

Abel, on the other hand, was the first man of faith. Prior to the Fall, Adam and Eve had no need of faith in the same way as their descendants. They lived in the paradise of Eden and had direct contact with God. Their children were the first to have need of faith in its fullest sense.

Cain's legacy is rebellion, heartache, and judgment. Abel's is righteousness, justice, and saving faith. His life proclaims the central message of redemption: righteousness is by faith alone.

What legacy will you leave to those who follow? I pray they will see in you a pattern of righteousness and faithfulness that inspires them to follow suit.

Suggestions for Prayer

• Praise God for righteous Abel and all who have followed his example.

• Ask Him to guard you from ever rebelling against His Word.

For Further Study

Read Genesis 4:1-16 and 1 John 3:11-12.

• What was God's counsel to Cain after rejecting his offering?

• Why did Cain kill Abel?

• How did God punish Cain?

PART III

“As these men were going away, Jesus began to speak to the crowds about John, ‘What did you go out into the wilderness to see? A reed shaken by the wind?’” (Matthew 11:7).

The world uses many standards—intellectual achievement, public service, wealth, athletic skill, and others—to measure greatness. But here Jesus begins to portray real greatness in the character qualities of John the Baptist. Strength of conviction was one of those qualities, and it was even more remarkable given his doubts about Jesus that John’s disciples had just presented. His foundational convictions were strong enough that raising some doubts was not a cause for embarrassment or shame for John.

But hearing of John’s doubt caused perplexity among the onlookers. Was the Baptist, the model of boldness and certainty, no longer trustworthy in view of his public admission of misgivings about Jesus?

To reaffirm that John’s convictions were strong, Jesus appealed to the listeners’ own experiences, asking in effect, “Was the spokesman you saw preaching and baptizing uncertain and vacillating, like ‘a reed shaken by the wind’?” The reed was common to the riverbanks of the Middle East, a light and flexible stalk that easily bent back and forth in the wind. But the people knew that if ever there had been a man of unswerving belief, it was John. In fact, his bold stand for righteousness had landed him in prison.

“A double-minded man [is] unstable in all his ways” (James 1:8; cf. Eph. 4:14). But that was not John the Baptist, who like William Penn believed that “right is right, even if everyone is against it, and wrong is wrong, even if everyone is for it.”

Ask Yourself

In what ways has your life exhibited reed-like qualities, bending to challenges that required a sturdy backbone and a steady faith? How, on the other hand, has God enabled you to mirror the boldness of John in your obedience to Christ’s call? Thank God for His provision and empowerment.

PART IV

Reading for Today:

• Ezekiel 3:1–4:17

• Psalm 119:161-168

• Proverbs 28:13

• Hebrews 2:1-18

Notes:

Ezekiel 3:8,9 I have made your face strong. What God commands (“do not be afraid”) He gives sufficiency to do (“I have made”), so God will enable the prophet to live up to his name (which means “strengthened by God”). 2:2; 3:14, 24; Is. 41:10; Jer. 1:8, 17.

Ezekiel 3:9 rebellious. It is sad to observe that the exile and affliction did not make the Jews more responsive to God; rather, they were hardened by their sufferings. God gave Ezekiel a “hardness” to surpass the people and sustain his ministry as prophet to the exiles.

Ezekiel 3:17 a watchman. This role was spiritually analogous to the role of watchmen on a city wall, vigilant to spot the approach of an enemy and warn the residents to muster a defense. The prophet gave timely warnings of approaching judgment. The work of a watchman is vividly set forth in 2 Samuel 18:24–27 and 2 Kings 9:17–20.

Hebrews 2:4 signs…wonders,…miracles…gifts. The supernatural powers demonstrated by Jesus and by His apostles were the Father’s divine confirmation of the gospel of Jesus Christ, His Son (John 10:38; Acts 2:22; Rom. 15:19; 1 Cor. 14:22; 2 Cor. 12:12). This authentication of the message was the purpose of such miraculous deeds. the Holy Spirit. The epistle’s first reference to the Holy Spirit refers in passing to His ministry of confirming the message of salvation by means of miraculous gifts. Mentioned elsewhere in the epistle are the Holy Spirit’s involvement in the revelation of Scripture (3:7; 10:15), in teaching (9:8), in pre-salvation operations (6:4, perhaps His convicting work; 10:29, common grace), and in ministry to Christ (9:14).

Hebrews 2:14 partaken…shared. The Greek word for “partaken” means fellowship, communion, or partnership. “Shared” means to take hold of something that is not related to one’s own kind. The Son of God was not by nature “flesh and blood,” but took upon Himself that nature for the sake of providing redemption for mankind. death…power of death. This is the ultimate purpose of the Incarnation: Jesus came to earth to die. By dying, He was able to conquer death in His resurrection (John 14:19). By conquering death, He rendered Satan powerless against all who are saved. Satan’s using the power of death is subject to God’s will (Job 2:6).

Hebrews 2:17 propitiation. The word means “to conciliate” or “satisfy.” Christ’s work of propitiation is related to His High Priestly ministry. By His partaking of a human nature, Christ demonstrated His mercy to mankind and His faithfulness to God by satisfying God’s requirement for sin and thus obtaining for His people full forgiveness.

DAY 6: How can we know whether Ezekiel’s language is descriptive of a literal event or symbolic of an idea or principle?

Ezekiel’s life offered his audience a sequence of experiences and actions that became teachable moments. Some of these were scenes in visions that held special significance. For example, the first three chapters of the book report extended visions in which the prophet saw a whirlwind, heavenly creatures, and an edible scroll. He also received his call to the prophetic ministry.

In addition, Ezekiel carried out certain unusual or highly symbolic actions that were intended to picture a message or convey a warning. In 4:1–3, the prophet was directed to carve on a clay tablet and then use an iron plate as a sign about the danger facing Jerusalem. Other acted-out sermons followed: symbolic sleeping postures (4:4–8), siege bread making and baking (4:9–17), and haircutting and burning (5:1–4). God instructed Ezekiel to respond even to the tragedies in his life in such a way that a message was communicated to the people. The prophet learned of his wife’s impending death but was told by God that his loss would provide an important lesson the people needed to hear. Just as Ezekiel was not allowed to mourn, the people would not be allowed to mourn when they finally faced the “death” of Jerusalem. “‘Thus Ezekiel is a sign to you; according to all that he has done you shall do; and when this comes, you shall know that I am the Lord GOD’” (Ezek. 24:24).

The unique nature of Ezekiel’s approach creates a striking contrast between the clarity of his message and the willful rejection of that message by the people. His ministry removed every excuse.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/06/15

“Fear God and keep His commandments” (Ecclesiastes 12:13).

Living life apart from God is futile.

The Book of Ecclesiastes is greatly misunderstood. It is a difficult book to read simply because it is hard to understand. Everything in it appears wrong and as if it doesn’t fit with the rest of Scripture. But it is part of the Old Testament wisdom literature because it is a statement of human wisdom. Ecclesiastes tells us how man perceives his world, God, and the realities of life.

Most scholars believe Ecclesiastes was penned by Solomon. They debate whether he wrote it before he was a true believer or after. He may have written it in retrospect, or he may have penned it sometime before he had a full understanding of the life-changing truth of God.

Ecclesiastes is a fascinating book because it reveals the folly, uselessness, senselessness, and frustration of human wisdom—that which James calls “earthly, natural, demonic” (James 3:15). In Ecclesiastes 1:16Solomon says to himself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me.” That verse shows me that when God initially gave Solomon wisdom, He gave it to him on a human level. He gave Solomon wisdom to make successful decisions and judgments as king. But although divine wisdom was available to him, I believe Solomon opted for human wisdom the greater portion of his life. And that wisdom was never able to answer his ultimate questions.

The sum of Solomon’s perspective on human wisdom is in Ecclesiastes 4:23: “I congratulated the dead who are already dead more than the living who are still living. But better off than both of them is the one who has never existed.” That’s a death wish and is the logical end of worldly wisdom—futility.

Fortunately, Solomon did eventually embrace true wisdom. At the end of his book, he said, “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person” (12:13). What then can satisfy your heart and make life worth living? The wisdom of God alone.

Suggestions for Prayer

Ask God to help you follow His ways for a blessed and fulfilled life.

For Further Study

Read Proverbs 3:13-26, noting how the benefits of true wisdom are in contrast to what Solomon experienced.

PART II

"By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible."

God’s greatest truths are discovered by simple faith.

As a man or woman of faith, you have insights into life that unbelievers can't know. You know how the physical universe began, where it is heading, and how it will end. You know Who governs the universe and how you fit into the total scheme of things. You know why you exist and how to invest your life in matters of eternal consequence.

Unbelievers can't possibly appreciate those things because "a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised" (1 Cor. 2:14).

Some of the most basic issues of life remain a mystery to most people because they refuse God's counsel. For example, the most brilliant thinkers have never agreed on the origin of the universe. Theirs is a futile attempt to explain what is beyond the realm of scientific investigation.

But such things aren't beyond the realm of knowing—if a person is willing to be taught by God's Word. For the Bible clearly states that God spoke the physical universe into existence, creating visible matter from what was non-physical or invisible (Rom. 4:17). No humans observed that event. It cannot be measured or repeated. It must be taken by faith.

Any attempt to explain the origin of the universe or the nature of man apart from God's Word is foolhardy. The unregenerate mind, no matter how brilliant it might be, cannot fathom such things.

So never feel you have to apologize for trusting God's Word. Let the confidence of the psalmist be yours: "I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts" (Ps. 119:99-100).

Suggestions for Prayer

Read Genesis 1-2 as a reminder of the power and wisdom of God in creating the universe. From those chapters select specific things to praise Him for.

For Further Study

Memorize Psalm 19:1. Can you think of ways that the natural creation brings glory to God? (See also Romans 1:18-20.)

PART III

“Jesus answered and said to them, ‘Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he who does not take offense at Me’” (Matthew 11:4–6).

Jesus’ deity and His message of salvation by grace through faith have been great stumbling blocks for many unbelieving sinners, but Christ did not want such doubt and unbelief to affect John. It is likely that the Lord’s response was more than adequate to renew John’s faith and confidence, even though his circumstances, humanly speaking, went from bad to worse and he was beheaded.

After burying John’s body, his disciples reported the news to Jesus (Matt. 14:12), probably because the most important person in John’s life was now their Savior as well. At death, John likely still wondered when Jesus would judge the wicked and establish His righteous kingdom. The forerunner probably also regretted not being able to see the great events he’d faithfully preached about. But his doubts about Jesus’ identity were at an end, and he was content to leave in God’s sovereign hands the things he never fully understood. This last trait is the secret for any saint who would be blessed and not cause offense.

The Baptist would have ultimately affirmed the apostle John's later declaration, "Beloved, now we are children of God . . . we know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure" (1 John 3:2–3). Knowing this, we can always approach Jesus, even while in temporary doubt.

Ask Yourself

Have you ever thought about what your final words will be if the Lord enables you to utter some parting thoughts at your passing? How do you think you’d want to sum up your experience on earth with the Lord and your perspective on life, looking back?

PART IV

Reading for Today:

• Ezekiel 1:1–2:10

• Psalm 119:153-160

• Proverbs 28:12

• Hebrews 1:1-14

Notes:

Ezekiel 1:4 whirlwind…fire. Judgment on Judah in a further and totally devastating phase (beyond the 597 B.C. deportation) is to come out of the north, and did come from Babylon in 588–586 (as Jer. 39; 40). Its terror is depicted by a fiery whirlwind emblematic of God’s judgments and the golden brightness signifying dazzling glory.

Ezekiel 1:16 wheel in the middle of a wheel. This depicted the gigantic (v. 15, “on the earth” and “so high,” v. 18) energy of the complicated revolutions of God’s massive judgment machinery bringing about His purposes with unerring certainty.

Ezekiel 2:2 the Spirit entered me. What God commands a servant to do (v. 1), He gives power to fulfill by His Spirit (3:14; Zech. 4:6). This pictures the selective empowering by the Holy Spirit to enable an individual for special service to the Lord, which occurred frequently in the Old Testament. (For examples see 11:5; 37:1; Num. 24:2; Judg. 3:10; 6:34; 11:29; 13:25; 1 Sam.10:10; 16:13, 14; 19:20; 2 Chr. 15:1; Luke 4:18.)

Hebrews 1:2 last days. Jews understood the “last days” to mean the time when the Messiah (Christ) would come (Num. 24:14; Jer. 33:14–16; Mic. 5:1, 2; Zech. 9:9, 16). The fulfillment of the messianic prophecies commenced with the advent of the Messiah. Since He came, it has been the “last days” (1 Cor. 10:11; James 5:3; 1 Pet. 1:20; 4:7; 1 John 2:18). In the past, God gave revelation through His prophets; but in these times, beginning with the Messiah’s Advent, God spoke the message of redemption through the Son. heir. Everything that exists will ultimately come under the control of the Son of God, the Messiah. This “inheritance” is the full extension of the authority which the Father has given to the Son (Dan. 7:13, 14; Matt. 28:18), as the “firstborn.” worlds. The word can also be translated “ages.” It refers to time, space, energy, and matter—the entire universe and everything that makes it function (John 1:3).

Hebrews 1:8, 9 He says. Quoting from Psalm 45:6, 7, the writer argues for the Deity and the lordship of the Son over creation (v. 3). The text is all the more significant since the declaration of the Son’s Deity is presented as the words of the Father Himself (Is. 9:6; Jer. 23:5, 6; John 5:18; Titus 2:13; 1 John 5:20). It is clear that the writer of Hebrews had the 3 messianic offices in mind: Prophet (v. 1), Priest (v. 3), and King (vv. 3, 8). Induction into those 3 offices required anointing (v. 9). The title “Messiah” (“Christ”) means “anointed one” (Is. 61:1–3; Luke 4:16–21).

DAY 5: To which Hebrews was this book written?

Although the author and the original recipients of this letter are unknown, the title, dating as early as the second century A.D., had been “To the Hebrews.” The title certainly fits the content. The epistle exudes a Jewish mind-set. References to Hebrew history and religion abound. And since no particular Gentile or pagan practice gains any attention in the book, the church has kept the traditional title.

A proper interpretation of this epistle requires the recognition that it addresses 3 distinct groups of Hebrews:

1. Hebrew Christians who suffered rejection and persecution by fellow Jews (10:32–34), although none as yet had been martyred (12:4). The letter was written to give them encouragement and confidence in Christ, their Messiah and High Priest. They were an immature group of believers who were tempted to hold on to the symbolic and spiritually powerless rituals and traditions of Judaism.

2. Jewish unbelievers who were intellectually convinced of the basic truths of the gospel but who had not placed their faith in Jesus Christ as their own Savior and Lord. They were intellectually persuaded but spiritually uncommitted. These unbelievers are addressed in such passages as 2:1–3; 6:4–6; 10:26–29; and 12:15–17.

3. Jewish unbelievers who were attracted by the gospel and the Person of Christ but who had reached no final conviction about Him. Chapter 9 is largely devoted to them.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/05/15

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

Wisdom teaches us how to handle adversity.

In his wonderful commentary on the book of James, Robert Johnstone wrote the following about meekness:

That “the meek” should “inherit the earth”—that they bear wrongs, and exemplify the love which “seeketh not her own”—to a world that believes in high-handedness and self-assertion, and pushing the weakest to the wall, a statement like this of the Lord from Heaven cannot but appear an utter paradox. The man of the world desires to be counted anything but “meek” or “poor in spirit,” and would deem such a description of him equivalent to a charge of unmanliness.

Ah, brethren, this is because we have taken in Satan’s conception of manliness instead of God’s. One man has been shown us by God, in whom His ideal of man was embodied; and He, when He was reviled, reviled not again; when He suffered, threatened not, but committed Himself to Him that judgeth righteously: He for those who nailed Him to the tree prayed, “Father, forgive them; for they know not what they do.” The world’s spirit of wrath, then, must be folly; whilst than a spirit of meekness like His, in the midst of controversy, oppositions, trials of whatever kind, there can be no surer evidence that “Jesus is made of God to His people wisdom” (The Epistle of James[Minneapolis: Klock & Klock, 1978], 272-273).

Johnstone recognized more than a hundred years ago what we need to know today—that the wisdom of man is arrogant, conceited, and self-serving, whereas the wisdom of God is humble, meek, and non-retaliatory.

The contrast between false wisdom and true wisdom is crystal-clear. Be sure you handle adversity in a Christlike way, knowing that every detail of your life is under God’s sovereign control.

Suggestions for Prayer

Thank the Lord for His example of how to respond to adversity (cf. 1 Peter 2:21-24).

For Further Study

Read Philippians 2:1-11, applying Christ’s example to your life (vv. 1-5).

PART II

"By [faith] the men of old gained approval" (Heb. 11:2).

God makes His approval known to those who trust in Him.

The book Catch-22 tells of a squadron of World War II fliers stationed on the fictitious island of Pianos in the Mediterranean. Before a flier could transfer off the island, he had to complete 25 extremely dangerous missions over southern Europe.

One flier, Yosarian, was especially anxious to leave. After completing his twenty-fifth mission, his commanding officer began raising the number of qualifying missions. Insanity became the only justification for a transfer. But the commander decided that whomever feigned insanity to obtain a transfer simply proved his sanity by that sane act!

Realizing it was all a cruel game with no way out, Yosarian devised a plan to build a raft and float to Sweden. Even though there was a whole continent between him and Sweden and the ocean currents would take him in the opposite direction, he couldn't be dissuaded. He took a leap into the absurd with a hopeless and impossible plan to escape a hopeless and impossible situation.

In their relentless quest for meaning in life, many people become spiritual Yosarians. Rejecting God, who is the only sure and rational answer to life, they jump headlong into alcohol, drugs, witchcraft, astrology, reincarnation, or countless other absurdities.

Many acknowledge God, but try to gain His approval through self-righteous deeds apart from true faith. In either case the results are the same: no faith, no salvation, no hope, no peace, and no assurance.

But those who take God at His word and approach Him in true faith receive His approval and enjoy His blessings. Theirs isn't a blind leap into the absurd, but a living hope in the God who made man and who alone can fulfill man's deepest longings. They know the joy and satisfaction of a life spent in service to Christ, and the peace and assurance that all is well—both now and for eternity.

Suggestions for Prayer

Pray for those you know who have rejected God or are trying to gain His approval on their own. Explain to them the meaning and purpose Christ alone can bring to their lives.

For Further Study

According to 2 Timothy 2:24-26, what is the spiritual state of those who oppose the gospel, and how are we to approach them?

PART III

“Jesus answered and said to them, ‘Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he who does not take offense at Me’” (Matthew 11:4–6).

The Lord Jesus always has the best answer for every distinct situation. Rather than a terse yes-or-no answer to John the Baptist, Jesus reported to his disciples a reminder of the healing miracles already so well-reported and witnessed. The signs had prompted many to follow Jesus (Matt. 4:23–25), and notable healings were well publicized: the cleansing of an unclean spirit (Mark 1:28), Jairus’s daughter (Matt. 9:26), and the Galilean leper (Luke 5:15).

Jesus greatly loved John the Baptist, and because he was His faithful forerunner, our Lord purposed to give him a personal and direct report of miracle-working evidence about Himself. Concerning this time of John’s doubting, Luke writes, “At that very time He cured many people of diseases and afflictions and evil spirits; and He gave sight to many who were blind” (Luke 7:21). What He did included nothing to improve John’s difficult circumstances, but He did send him a special confirmation that He was indeed performing messianic works. Such miracles occurred in keeping with Isaiah’s prophecy (Isa. 35:5; 61:1).

In essence, Jesus’ initial reassurance to John said, “These things are just a preview of My coming kingdom. You can see by what I do now that I care, that I heal, and that I have control over all things.”

Ask Yourself

Does anything please you more than seeing God’s kingdom advanced and His name being honored? What other priorities threaten to dethrone this goal from being your top reason for satisfaction?

PART IV

Reading for Today:

• Lamentations 3:1–5:22

• Psalm 119:145-152

• Proverbs 28:11

• Philemon 1-25

Notes:

Lamentations 3:8 He shuts out my prayer. God’s non-response to Jeremiah’s prayers was not because Jeremiah was guilty of personal sin (Ps. 66:18); rather, it was due to Israel’s perpetual sin without repentance (Jer. 19:15). God’s righteousness to judge that sin must pursue its course (Jer. 7:16; 11:14). Jeremiah knew that, yet prayed, wept (vv. 48–51), and longed to see repentance.

Lamentations 3:22–24 His compassions fail not. As bleak as the situation of judgment had become, God’s covenant lovingkindness was always present (vv. 31, 32), and His incredible faithfulness always endured so that Judah would not be destroyed forever (Mal. 3:6).

Philemon 1 prisoner of Christ Jesus. At the time of writing, Paul was a prisoner in Rome. Paul was imprisoned for the sake of and by the sovereign will of Christ (Eph. 3:1; 4:1; 6:19, 20; Phil. 1:13; Col. 4:3). By beginning with his imprisonment and not his apostolic authority, Paul made this letter a gentle and singular appeal to a friend. A reminder of Paul’s severe hardships was bound to influence Philemon’s willingness to do the comparatively easy task Paul was about to request.

Philemon 16 more than a slave—a beloved brother. Paul did not call for Onesimus’s freedom (1 Cor. 7:20–22), but that Philemon would receive his slave now as a fellow believer in Christ (Eph. 6:9; Col. 4:1; 1 Tim. 6:2). Christianity never sought to abolish slavery, but rather to make the relationships within it just and kind. in the flesh. In this physical life (Phil. 1:22), as they worked together. in the Lord. The master and slave were to enjoy spiritual oneness and fellowship as they worshiped and ministered together.

DAY 4: What is the background for the Book of Philemon?

Philemon had been saved under Paul’s ministry, probably at Ephesus (v. 19), several years earlier. Wealthy enough to have a large house (v. 2), Philemon also owned at least one slave, a man named Onesimus (literally, “useful”; a common name for slaves). Onesimus was not a believer at the time he stole some money (v. 18) from Philemon and ran away. Like countless thousands of other runaway slaves, Onesimus fled to Rome, seeking to lose himself in the imperial capital’s teeming and nondescript slave population. Through circumstances not recorded in Scripture, Onesimus met Paul in Rome and became a Christian.

The apostle quickly grew to love the runaway slave (vv. 12,16) and longed to keep Onesimus in Rome (v. 13), where he was providing valuable service to Paul in his imprisonment (v. 11). But by stealing and running away from Philemon, Onesimus had both broken Roman law and defrauded his master. Paul knew those issues had to be dealt with and decided to send Onesimus back to Colosse. It was too hazardous for him to make the trip alone (because of the danger of slave-catchers), so Paul sent him back with Tychicus, who was returning to Colosse with the Epistle to the Colossians (Col. 4:7–9). Along with Onesimus, Paul sent Philemon this beautiful personal letter, urging him to forgive Onesimus and welcome him back to service as a brother in Christ (vv. 15–17).

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO

11/04/15

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

A wise person is a gentle person.

A believer will demonstrate that he possesses the wisdom of God not only by his behavior, but also by his attitude. True wisdom is characterized by gentleness and is the opposite of self-promotion and arrogance. Gentleness is the trait that characterized our Lord. In Matthew 11:29 He says, “Take My yoke upon you, and learn from Me, for I am gentle and humble in heart.” It is also a trait belonging to all the members of His kingdom. In Matthew 5:5 the Lord says, “Blessed are the gentle, for they shall inherit the earth.” “Gentleness” is also a fruit of the Spirit (Gal. 5:23).

The word translated “gentleness” is from the Greek word praus, which can also be translated “meek” or “tender.” Praus is often used of a gentle voice, a gentle breeze, or a gentle animal. It was also used of a horse that was broken. The Greeks characterized meekness as power under control; in the believer’s case, that means being under the control of God. It’s a freedom from malice, bitterness, or any desire for revenge. The only way to truly define meekness is in the context of relationships because it refers to how we treat others. It should characterize our relationship with both man and God.

How about your attitude? Is it characterized by meekness, humility, gentleness, and mildness, or do you tend to display an arrogant, selfish attitude toward others?

Suggestions for Prayer

Christ is the perfect example of gentleness. Thank Him for this attribute, and ask Him to help you be like Him.

For Further Study

• In 1 Thessalonians 2:7 what analogy does Paul use to characterize his ministry?

• Also read 2 Timothy 2:24 and Titus 3:2. To whom should we be gentle?

PART II

"Faith is . . . the conviction of things not seen" (Heb. 11:1).

True faith goes beyond assurance to action.

When the writer said, "Faith is the assurance of things hoped for, the conviction of things not seen", he used two parallel and almost identical phrases to define faith.

We've seen that faith is the assurance that all God's promises will come to pass in His time. "The conviction of things not seen" takes the same truth a step further by implying a response to what we believe and are assured of.

James addressed the issue this way: "Someone may well say, 'You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.'. . . But are you willing to recognize . . . that faith without works is useless? . . . For just as the body without the spirit is dead, so also faith without works is dead" (James 2:18, 26). In other words, a non-responsive faith is no faith at all.

Noah had a responsive faith. He had never seen rain because rain didn't exist prior to the Flood. Perhaps he knew nothing about building a ship. Still, he followed God's instructions and endured 120 years of hard work and ridicule because he believed God was telling the truth. His work was a testimony to that belief.

Moses considered "the reproach of Christ [Messiah] greater riches than the treasures of Egypt; for he was looking to the reward" (Heb. 11:26). Messiah wouldn't come to earth for another 1,400 years, but Moses forsook the wealth and benefits of Egypt to pursue the messianic hope.

Shadrach, Meshach, and Abednego, when faced with a life- threatening choice, chose to act on their faith in God, whom they couldn't see, rather than bow to Nebuchadnezzar, whom they could see all too well (Dan. 3). Even if it meant physical death, they wouldn't compromise their beliefs.

I pray that the choices you make today will show you are a person of strong faith and convictions.

Suggestions for Prayer

• Ask God to increase and strengthen your faith through the events of this day.

• Look for specific opportunities to trust Him more fully.

For Further Study

Read Daniel 3:1-20. How was the faith of Shadrach, Meshach, and Abednego tested?

PART III

“Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, ‘Are You the Expected One, or shall we look for someone else?’” (Matthew 11:2–3).

It has often been difficult for Christians to understand why the Lord allows them to wait for Him to fulfill certain promises. It was even harder for John the Baptist, given his expectations. John had a strong devotion to righteousness as a prophetic voice divinely called to preach repentance and judgment. God had also called him to herald the coming Messiah, who would render judgment. John expected this to happen immediately or at least soon after Messiah appeared.

The second part of John’s question, “Shall we look for someone else?” would indicate he was dealing with unfulfilled expectations regarding Messiah. Under the Spirit’s direction he had preached about Christ’s ministry of judgment (see Matt. 3:11–12). John knew his preaching was true and that Jesus was that One about whom he preached, yet He had not yet done the stringent things John proclaimed.

As John sat in prison he must have recalled the psalmist’s cry, “Surely there is a God who judges on earth!” (Ps. 58:11; cf. 9:3–4; 52:1–5; Rev. 6:10).

Believers today sometimes have high expectations about the soon return of Christ, but when that doesn’t happen, their hope and dedication often fades. They don’t stop believing in the second coming, but they don’t think about that hope nearly as much as before. But, as Jesus reassured John, they can know that God’s program remains on His schedule, as Peter assured his readers, “The Lord is not slow about His promise, as some count slowness, but is patient toward you” (2 Peter 3:9a; cf. vv. 3–8).

Ask Yourself

How have expectations affected your own outlook on God and the life of faith? Does this mean you should lower your expectations to make them less likely to go unmet? How do you make yourself less susceptible to being waylaid by disappointment?

PART IV

Reading for Today:

• Lamentations 1:1–2:22

• Psalm 119:137-144

• Proverbs 28:9-10

• Titus 3:1-15

Notes:

Lamentations 1:21, 22 Bring on the day. A prayer that God will likewise bring other ungodly people into judgment, especially Babylon (2:20–22; 3:64–66; 4:21, 22). Such prayers are acceptable against the enemies of God (Ps. 109:14, 15).

Lamentations 2:20 See, O LORD, and consider! The chapter closes by placing the issue before God. women eat their offspring. Hunger became so desperate in the 18-month siege that women resorted to the unbelievable—even eating their children (4:10; Lev. 26:29; Deut. 28:53, 56, 57; Jer. 19:9).

Titus 3:1–11 In his closing remarks, Paul admonished Titus to remind believers under his care of their attitudes toward: 1) the unsaved rulers (v.1) and people in general (v. 2); 2) their previous state as unbelievers lost in sin (v. 3); 3) of their gracious salvation through Jesus Christ (vv. 4–7); 4) of their righteous testimony to the unsaved world (v. 8); 5) and of their responsibility to oppose false teachers and factious members within the church (vv.9–11). All of these matters are essential to effective evangelism.

Titus 3:3 ourselves. It is not that every believer has committed every sin listed here, but rather that before salvation every life is characterized by such sins. That sobering truth should make believers humble in dealing with the unsaved, even those who are grossly immoral and ungodly. If it weren’t for God’s grace to His own, they would all be wicked.

DAY 3: What is the Book of Lamentations about?

The prophetic seeds of Jerusalem’s destruction were sown through Joshua 800 years in advance (Josh. 3:15, 16). Now, for over 40 years, Jeremiah had prophesied of coming judgment and been scorned by the people for preaching doom (ca. 645–605 B.C.).When that judgment came on the disbelieving people from Nebuchadnezzar and the Babylonian army, Jeremiah still responded with great sorrow and compassion toward his suffering and obstinate people. Lamentations relates closely to the Book of Jeremiah, describing the anguish over Jerusalem’s receiving God’s judgment for unrepentant sins. In the book that bears his name, Jeremiah had predicted the calamity in chapters 1–29. In Lamentations, he concentrates in more detail on the bitter suffering and heartbreak that was felt over Jerusalem’s devastation (Ps. 46:4, 5). So critical was Jerusalem’s destruction that the facts are recorded in 4 separate Old Testament chapters: 2 Kings 25; Jeremiah 39:1–11; 52; and 2 Chronicles 36:11–21.

All 154 verses have been recognized by the Jews as a part of their sacred canon. Along with Ruth, Esther, Song of Solomon, and Ecclesiastes, Lamentations is included among the Old Testament books of the Megilloth, or “five scrolls,” which were read in the synagogue on special occasions. Lamentations is read on the ninth of Ab (July/Aug.) to remember the date of Jerusalem’s destruction by Nebuchadnezzar. Interestingly, this same date later marked the destruction of Herod’s temple by the Romans in A.D. 70.

LORD BLESS HIS ELECT

My Royal Family

LOVINGLY IN THE LOVE OF OUR LORD JESUS

E+1DAY

MAXIMILIANO