Embedded Files
ARE YOU SAVED? DO FEEL THE NEED OF GOD! Then that is work of God The Holy Spirit in your heart.
"Take the helmet of salvation" (Eph. 6:17).
GRACE IS ENDING, ARE YOU IN?
PRAY FOR GOD THE HOLY SPIRIT, TO WORK IN YOUR HEART.
10/26/14
The Law Reveals Sin
“What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, ‘You shall not covet’” (Romans 7:7).
God’s holy standard exposes man’s rebellious heart.
So far in Romans, Paul has told us what the law can’t do: it can’t save us (3—5) or sanctify us (6). At this point the apostle anticipates and answers a question that naturally arises: What, then, was the purpose of the law? Was it evil? In the next few days we’re going to consider three important purposes the law served.
First, the law reveals sin. Sin is a violation of God’s righteous standard (1 John 3:4); if no such standard existed, there would be no sin. In Romans 3:20 Paul said that “through the Law comes the knowledge of sin.” Romans 4:15 adds, “Where there is no law, neither is there violation,” and Romans 5:13 reveals that “sin is not imputed when there is no law.”
To the question “Is the Law sin?” Paul replies emphatically, “May it never be!” Such a question is as absurd as it is blasphemous; an evil law could never proceed from a holy God. Paul goes on to say, “I would not have come to know sin except through the Law.” The law brought the proud Pharisee Saul of Tarsus face to face with his utter sinfulness, revealing his need for a Savior and preparing his heart for his life-changing encounter with the Lord Jesus Christ on the road to Damascus.
The specific commandment Paul cites, the injunction against coveting, is revealing. Coveting is an internal attitude, not an external act. It was the realization that God’s law applied to his attitudes, not merely his external behavior, that devastated Paul. He was forced to realize that all his external self-righteousness was worthless because his heart wasn’t right.
I pray that you too will be “obedient from the heart to that form of teaching to which you were committed” (Rom. 6:17).
Suggestions for Prayer
Pray with the psalmist, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23-24).
For Further Study
Read Isaiah 1:14-20; Amos 5:21-27; Matthew 23:25-28. What does God think of mere outward conformity to His law?
PART II
Passing on a Godly Heritage
"From childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus" (2 Tim. 3:15).
Planting and nurturing the seed of God’s Word in a child’s mind can produce an abundant spiritual harvest.
Not long ago I met with a group of Christian leaders to consider several candidates for a significant ministry position. During our meeting it dawned on me that each candidate's father was a prominent pastor. Each candidate had grown up in a family that daily taught and exemplified biblical truth.
That illustrates the enormous impact a Christian heritage can have on a person—whether he pursues the pastorate or not. And by no means is it fathers only who influence their children toward righteousness. Quite the contrary: A godly mother usually has far more opportunity to do so.
Dr. G. Campbell Morgan had four sons—all of whom followed his example by becoming ministers. It's reported that at a family reunion a friend asked one of the sons, "Which Morgan is the greatest preacher?" "That's easy," the son replied, "Mother!"
Timothy knew the benefits of a spiritual heritage like that. His mother, Eunice, and grandmother, Lois (2 Tim. 1:5) taught him the sacred writings, which give the wisdom that leads to salvation (2 Tim. 3:15). Even as a child, Timothy was being equipped for the ministry God would later call him to. The spiritual training he received as a child—and the reservoir of biblical knowledge he accumulated in those early years—were crucial elements in his adult ministry.
If you are a parent, the most precious gift you can give your child is a godly upbringing that will serve as the foundation for his or her future ministries.
Suggestions for Prayer
Praise God for those who have instructed you in the Word and encouraged you in righteousness.
If you are a parent, pray that your children will exceed you in the faith.
Be faithful to pray for the young people around you and set a godly example for them to follow.
For Further Study
Read 1 Samuel 1:1—2:10. What characteristics of a godly mother did Hannah display?
PART III
The Father’s Testimony to Jesus’ Deity
“‘There is another who testifies of Me, and I know that the testimony which He gives about Me is true. . . . And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. You do not have His word abiding in you, for you do not believe Him whom He sent’” (John 5:32, 37–38).
Of infinitely greater importance than any human testimony is that the Father who sent Jesus has testified about Him. The gospels record two specific instances in which the Father gave verbal testimony to the Son: at His baptism and at His transfiguration, when “a voice out of the heavens said, ‘This is My beloved Son, in whom I am well-pleased’” (Matt. 3:17; cf. Matt. 17:5).
Jesus’ statement, “You have neither heard His voice at any time nor seen His form,” was a further rebuke of the unbelieving Jews. No one can see God in the full glory of His infinitely holy essence (Ex. 33:20; John 1:18). However, there were times throughout Israel’s history when God audibly or visibly interacted with His people. He spoke to Moses (Ex. 33:11) and the prophets (Heb. 1:1). He also appeared in some physical manifestation of His presence to Jacob (Gen. 32:30) and others.
Yet the unbelieving Jews of Jesus’ day, who had both the Old Testament Scriptures and the full revelation of God in Jesus Christ, refused to listen to Jesus, God’s final revelation to mankind (Heb. 1:2). On the other hand, those who love the Son have the internal witness from God in their hearts as to who Jesus is.
Ask Yourself
How has the presence of His Word in your thoughts and meditations spoken God’s wisdom to you at a critical point in life? What have you noticed about the difference in your judgment and perspective when the Scriptures are a ready resource within your heart, when the Spirit has lots of biblical material inside you to work with?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/25/14
The Heart of the Gospel
“For we maintain that a man is justified by faith apart from works of the Law” (Romans 3:28).
Being dead in sin, man is unable to save himself.
As we’ve seen this month, the most serious problem facing the human race is not the destruction of the environment, crime, or the threat of nuclear war; it is sin. The former threaten us with physical death, the latter with spiritual death. Thus it follows that the greatest news ever known is that “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Hell may be the destiny of man, but that is not the desire of God’s heart. Peter notes that the Lord “is patient . . . not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).
Because of His great love for sinners, God sent His Son “to be the propitiation for our sins” (1 John 4:10). Since God’s gracious gift of salvation is appropriated by faith, it is not surprising that justification by faith is the theme of Romans (see Rom. 1:16-17). The apostle shows that all men are guilty before God and in need of justification (chaps. 1—2). He then describes justification in chapters 3—4. Then he presents the results of justification in chapters 5—6.
Two key words are associated with justification in Romans: grace and faith. In Romans 3:24 Paul declares that we are “justified as a gift by His grace through the redemption which is in Christ Jesus,” while in verse 28 he says, “For we maintain that a man is justified by faith apart from works of the Law.” The promise of justification to Abraham, Paul notes, was “by faith, that it might be in accordance with grace” (Rom. 4:16). Faith and grace are both linked to justification again in Romans 5:1-2: “Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand.”
In this day of doctrinal vacillation, I pray that you will stand firm in your commitment to the doctrine of justification by grace alone through faith alone.
Suggestions for Prayer
Thank God for His mercy and love in saving you when you were dead in sin (Eph. 2:4-5).
Ask Him to help you walk worthy of your salvation (Eph. 4:1).
For Further Study
Read Romans 1—6, noting what it teaches about man’s lost state and God’s gracious provision of salvation.
PART II
Heeding God's Warnings
"By [Thy judgments] Thy servant is warned; in keeping them there is great reward" (Ps. 19:11).
Heeding God’s warnings brings spiritual protection and great joy.
Psalm 19:11 concludes David's hymn on the sufficiency of Scripture. How appropriate that it ends noting the value of God's warning, because guarding His people against temptation, sin, error, foolishness, false teachers, and every other threat to their spiritual well-being is a major concern to God.
For example, God said to the prophet Ezekiel, "Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth, and give them warning from Me" (Ezek. 33:7). The great tragedy of the Old Testament is that Israel rejected God's "statutes and His covenants which He made with their fathers, and His warnings with which He warned them" (2 Kings 17:15).
The apostle Paul defined his ministry as that of proclaiming Christ and warning "every man and teaching every man with all wisdom" (Col. 1:28). After exhorting the Thessalonian church to maintain sexual purity, Paul added, "The Lord is the avenger in all these things, just as we also told you before and solemnly warned you" (1 Thess. 4:6).
He also warned the Ephesian church, saying, "I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish [warn] each one with tears" (Acts 20:29-32). He did that by declaring to them the whole counsel of God (v. 27).
The warnings of Scripture aren't intended to frustrate or stifle you. On the contrary, when you heed them they shelter you from spiritual harm and bring the joy of knowing you're in God's will. That's the "great reward" David speaks of in Psalm 19:11. May you earn it as he eventually did through heeding God's Word in every aspect of life.
Suggestions for Prayer
Overwhelmed with the sufficiency of God's Word, David prayed, "Let the words of my mouth and the meditation of my heart be acceptable in Thy sight, O Lord, my rock and my Redeemer" (Ps. 19:14). Make that your prayer as well.
For Further Study
Reread Psalm 19:7-11, reviewing each characteristic and benefit of Scripture. Think carefully about how they apply to your life.
PART III
Finished Works Testify to Jesus’ Deity
“‘But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me’” (John 5:36).
John the Baptist’s testimony carried considerable weight; after all, he was the greatest man who had ever lived up to this time (Luke 7:28). But the testimony Jesus was about to introduce was far “greater than the testimony of John.” More convincing than the greatest prophet’s testimony to Christ were “the very works that” He did.
Throughout His ministry the Lord repeatedly pointed to His miraculous works as confirmation of His claim to be the Son of God and the Messiah (cf. 10:25, 37–38; 14:11; Matt. 11:3–5). The gospels record at least three dozen of His miracles, and Jesus performed countless others that Scripture does not record (20:30).
Throughout His earthly ministry, Jesus was conscious of carrying out the mission the Father had given Him in the energy of the Spirit (Luke 4:14). In John 4:34, Jesus told the disciples, “My food is to do the will of Him who sent Me and to accomplish His work.” In His High Priestly Prayer to the Father, Jesus declared triumphantly, “I glorified You on the earth, having accomplished the work which You have given Me to do” (17:4).
Because Jesus’ works were in perfect harmony with the will of His Father, they testified “that the Father sent” Him. His works were supernatural and in keeping with God’s exact wishes.
Those very miracles, as recorded in Scripture, provide you with a powerful witnessing tool today.
Ask Yourself
What elements of God’s nature are revealed when He performs a miracle in the lives of His people? What is revealed when He withholds the miracle we desire, choosing instead to work His will in another way?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/24/14
The Fearsome Foursome
“For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death” (Romans 7:5).
Four key terms characterize those who are not in Christ.
In our fallen, cursed world, disasters are commonplace. Fires, floods, earthquakes, volcanic eruptions, hurricanes, tornadoes, and other natural disasters happen somewhere every day. Added to those natural disasters are the man-made ones, such as war, acts of terrorism, plane crashes, train wrecks, etc.
But far greater than any of those disasters, and the one from which they all stem, was the entrance of sin into the human race. Sin renders fallen men spiritually dead, cuts them off from fellowship with God, and consigns them to eternal punishment in Hell.
In today’s verse Paul introduces four words that describe man’s unregenerate state: flesh, sin, law, and death. Those four words are interconnected: the flesh produces sin, which is stimulated by the law, resulting in death. Let’s consider each one individually.
The term flesh is used two ways in Scripture. It is sometimes used in a physical sense to speak of human existence. John used it to describe Christ’s incarnation in John 1:14 and 1 John 4:2. But in its moral sense, “flesh” represents the believer’s unredeemed body (Gal. 5:13; Eph. 2:3). While believers are no longer “in the flesh” (Rom. 8:9) as are unbelievers, the flesh is still in us. It is the seat of temptation, the beachhead from which Satan launches his attacks.
Sin (or “sinful passions”) energizes the flesh, which in turn produces further sin. Those “sinful passions,” Paul says, “were aroused by the Law”; they are exposed by the law because fallen man’s rebellious nature makes him desire to do what is forbidden. The end result of this downward spiral is “death”—both physical and spiritual.
What a merciful God we serve, who “even when we were dead in our transgressions, made us alive together with Christ” (Eph. 2:5).
Suggestions for Prayer
Pray for the unbelievers in your life, that God would open their hearts to respond to the gospel (Acts 16:14).
For Further Study
What do the following passages teach about the Christian’s relationship to the law—Romans 8:2-4; 10:4; Galatians 3:13; 5:18; Philippians 3:9?
Does that mean believers can live as they please? (See 1 Cor. 9:21.)
PART II
Desiring God's Word
"The judgments of the Lord are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb" (Ps. 19:10).
You should value Scripture more than all earthly treasures.
I have a friend who has a beautiful collection of rare Bibles. My favorite is one of the earliest printed copies, dating back to sixteenth-century England. The first time I held it in my hands I noticed that the top third of every page was covered with a dark stain. Tears filled my eyes when I realized it was from the blood of its original owner.
My friend explained that when Bloody Mary ruled England, she delighted in terrorizing Protestants and murdering as many as she could. Her soldiers would execute their victims through some bloody means, then take his or her Bible and dip it into the blood. Some of those Bibles have been preserved and are known as Martyrs' Bibles. Scientists have confirmed that the dark stains on every page of my friend's Bible are, indeed, human blood.
That same Bible is well worn from being studied. And many of its pages have water stains on them—perhaps from tears. Obviously it was someone's most precious possession, and his or her blood is there to prove it.
Psalm 19:10 captures the heart of such people, extolling the preciousness of God's Word. To David, Scripture was more valuable than the best gold and purest honey. Meditating on it meant more to him than the richest and sweetest things in life. He knew its ability to satisfy every spiritual appetite.
As precious as God's Word is, many Christians take it for granted and become complacent in their studies. Some go for long periods without gaining fresh insights from its pages.
Perhaps you know someone who is in that situation. If so, ask the Lord for wisdom as you gently encourage him or her toward greater faithfulness in the Word. At the same time be careful not to become negligent yourself.
Suggestions for Prayer
Thank God for the example of those who have loved His Word to the cost of their lives.
Ask Him to give you the desire to feed on His truth daily and the drive to satisfy that desire.
For Further Study
Read 1 Peter 2:1-2 as a reminder to keep your heart sensitive to the precious gift of God's Word.
PART III
John the Baptist’s Testimony to Jesus’ Deity
“‘You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man, but I say these things so that you may be saved. He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light’” (John 5:33–35).
The purpose of John the Baptist’s ministry was to prepare the nation for the Messiah (1:23), and to point Him out when He came (1:31).
John’s testimony supported Jesus’ claims to be the Messiah. Since he was generally regarded as a prophet (Matt. 21:26; Luke 20:6)—the first one in four centuries—his testimony carried considerable weight.
Jesus, of course, did not depend on human testimony to establish His claim to deity. He cited the testimony of John the Baptist to confirm by the mouth of one already recognized as God’s true prophet that same truth concerning Himself. He did so for the sake of His hearers—that they might be saved on account of John’s faithful witness.
Having mentioned John’s testimony to Him, Jesus in turn gave both a tribute to the Baptist and a rebuke to the Jewish leaders for rejecting his witness. John was “the lamp that was burning and was shining.” His “burning” inner zeal made him a “shining” light in the dark world. Unlike Jesus, who is the Light of the world (8:12), John was a lamp—he was a reflector of the Light. Just as a lamp lights the way for people, so John lit the way to Jesus (1:31).
Ask Yourself
We are never just standing still. We’re either increasing our resemblance to Christ’s character, or we’re looking more like ourselves—more controlled by our own desires and appetites. What traits would make you a better reflection of the presence of Christ in your life?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/23/14
Joined to Christ
“. . . That you might be joined to another, to Him who was raised from the dead, that we might bear fruit for God” (Romans 7:4).
No longer married to the law, the believer is now married to Jesus Christ.
Of the many New Testament metaphors used to describe the church, the most intimate is that of the bride of Christ. Paul describes that relationship in Ephesians 5:24-27: “But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless.”
By describing Christ as “Him who was raised from the dead,” Paul stresses the believer’s union with Jesus not only in His death but also in His resurrection (Rom. 6:4-5). Thus, our marriage bond with the living Savior will last forever.
The result of our union with Christ is “that we might bear fruit for God.” It is the goal of every believer’s life to glorify God by bearing fruit. There is no such thing as a Christian who bears no fruit, because the inevitable result of salvation is a transformed life. Jesus continues that process of transformation throughout our lives, continually pruning us so that we may produce even more fruit to His glory (John 15:1-2).
Spiritual fruit may be defined as any righteous act that glorifies God. It may consist of godly, Spirit-produced attitudes (Gal. 5:22-23), praise to God (Heb. 13:15), others led to Christ (Rom. 1:13), giving to those in need (Rom. 15:2628), and righteous living (Phil. 1:11).What a great privilege is ours, to be eternally “one spirit” (1 Cor. 6:17) with the Lord of Glory!
Suggestions for Prayer
Pray that God would enable you to do all things for His glory (1 Cor. 10:31).
For Further Study
Read the list of the fruit of the Spirit Paul gives in Galatians 5:22-23.
Using a concordance, Bible dictionary, or other reference tools, study each aspect of fruit listed.
Look for ways to implement into your daily life what you learn.
PART II
The Source of Righteousness
"The judgments of the Lord are true; they are righteous altogether" (Ps. 19:9).
God’s Word is true and produces righteousness in the believer’s life.
The inability of human wisdom to produce right living was reaffirmed in my thinking as I read a contemporary psychiatrist's book on how to overcome depression. The doctor's first suggestion was to shout "Cancel!" every time you have a negative thought. She also recommended playing a tape recording of positive messages while you sleep at night, and listening to positive music during the day.
Cultivating a meaningful spiritual philosophy was another of her suggestions. She said any will do—as long as it works for you—but cautioned against those that speak of sin and guilt. Her final point was to find the spiritual light within yourself.
That kind of advice is foolish because it has no basis in truth. The best it can do is mask a few symptoms. It cannot cure the illness.
Jesus illustrated the hopelessness of searching for truth through such means when He said to a group of unbelievers, "Why do you not understand what I am saying? It is because you cannot hear My word. You are of your father the devil . . . [who] does not stand in the truth, because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature; for he is a liar, and the father of lies. But because I speak the truth, you do not believe Me. . . . He who is of God hears the words of God; for this reason you do not hear them, because you are not of God" (John 8:43-47).
Unbelievers don't see the truth of God's Word for what it is. But believers hear the truth and receive it. Like David, they acknowledge that "the judgments of the Lord are true; they are righteous altogether" (Ps. 19:9).
"Judgments" in that context speaks of ordinances or divine verdicts from the Supreme Judge. "Righteous altogether" implies that Scripture produces comprehensive righteousness in all who receive it. Together they emphasize that true righteousness originates from God's Word and flows through His people.
Suggestions for Prayer
Praise God for giving you the truth that produces righteousness.
For Further Study
What do the following verses say about God's righteous Word: Psalm 119:89, 128, 137-38, and 142?
PART III
Physical Resurrection
“‘Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment’” (John 5:28–29).
The unbelieving Jews were astonished and outraged at Jesus’ bold claim to be the giver of spiritual life and the ultimate judge of all men. But then Jesus revealed another truth that astounded them: He would one day raise the dead from their graves. As He did with the spiritual resurrection (v. 25), Jesus said that the hour of physical resurrection is coming. The resurrection of “all who are in the tombs” is still future. At that time, the souls of the righteous dead, now in heaven with the Lord (2 Cor. 5:6–8), and of the wicked dead, now in torment in Hades (Luke 16:22–23), will be given resurrected bodies fit for eternity.
The final resurrection will usher believers into the glories of eternal life, and bring unbelievers to the endless suffering of eternal judgment. By characterizing believers as “those who did the good deeds” and unbelievers as “those who committed the evil deeds,” Jesus was not teaching that salvation is by works. Throughout His ministry, Jesus clearly taught that salvation “is the work of God, that you believe in Him whom He has sent” (6:29). Good works are simply the evidence of salvation. Those who believe in the Son will as a result do “good deeds” (3:21; Eph. 2:10; James 2:14–20), while those who reject the Son will be characterized by “evil deeds.”
Ask Yourself
How does the reality of a physical resurrection help deflect the disappointment you feel when you notice those tell tale signs of aging and bodily decay? How do you balance the biblical stewardship of healthy living with the assurance that these temporary dwellings are destined for replacement?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/22/14
Dead to the Law
“Therefore, my brethren, you also were made to die to the Law through the body of Christ” (Romans 7:4).
The law can no longer punish those who have died with Christ.
It’s an axiomatic truth that laws don’t apply to dead people. No policeman would issue a ticket to a drunk driver who was killed in an accident. Nor was Lee Harvey Oswald tried for killing President Kennedy, since he himself was killed by Jack Ruby. In Romans 7:2-3 Paul uses marriage to illustrate that truth: “For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. So then if, while her husband is living, she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.” Paul’s point is simple: death ends a marriage because the laws regarding marriage don’t apply to the dead.
The same principle holds true in the spiritual realm. Since believers have died with Christ (Rom. 6:3-7), the law can no longer condemn them; it no longer has authority over them. Paul’s use of a passive verb (“were made to die”) indicates that believers don’t make themselves dead to the law; they were made dead to the law through a divine act.
The only provision for paying the penalty the law demands is the Lord Jesus Christ’s death on the cross. To the Corinthians Paul wrote, “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21). The apostle repeated that truth in Galatians 2:19-20: “For through the Law I died to the Law, that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.”
Suggestions for Prayer
Thank God that you are no longer under the law’s condemnation (Rom. 8:1).
For Further Study
Read Romans 3:20; 7:12; Galatians 3:24-25. Since the law can’t save anyone, what is its purpose?
PART II
Fearing God
"The fear of the Lord is clean, enduring forever" (Ps. 19:9).
Fearing God leads to reverential attitudes and actions.
In the Old Testament, to fear God was to view Him with reverential awe and bow to His sovereign authority. In Psalm 34 David wrote, "Come, you children, listen to me; I will teach you the fear of the Lord. Who is the man who desires life, and loves length of days that he may see good? Keep your tongue from evil, and your lips from speaking deceit. Depart from evil, and do good; seek peace, and pursue it" (vv. 11- 14). His son Solomon added, "The fear of the Lord is the beginning of knowledge. . . . Fear the Lord and turn away from evil" (Prov. 1:7; 3:7).
The concept of fearing God isn't limited to the Old Testament. Paul said, "Work out your salvation with fear and trembling" (Phil. 2:12), "Let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God" (2 Cor. 7:1) and, "Be subject to one another in the fear of Christ" (Eph. 5:21).
Our fear of God compels us to worship Him and conform our lives to His will. If you fear Him, pleasing Him will be your greatest delight and displeasing Him, your greatest disappointment.
In Psalm 19:9 David uses "fear" as a synonym for God's Word, implying that Scripture is God's manual on how to worship Him. "Clean" (v. 9) is a comprehensive term that speaks of the absence of sin, corruption, filthiness, defilement, imperfection, and error. The message Scripture conveys is always "flawless, like silver refined in a furnace of clay, purified seven times" (Ps. 12:6, NIV).
Because it is so perfect, Scripture endures forever (Ps. 19:9). That's why Jesus said, "Heaven and earth will pass away, but my words will not pass away" (Mark 13:31). It never needs to be updated to accommodate contemporary thinking. It stands forever as authoritative and unyielding. Those who judge it, slander it, or ignore it are in grave peril. Far better to fear God and bow to His revealed will.
Suggestions for Prayer
Read Psalm 33 as a prayer of praise to the Lord.
For Further Study
Memorize Proverbs 3:5-7 as a reminder always to seek God's will and approval.
PART III
Spiritual Resurrection: Purpose and Power
“‘Those who hear will live. For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself’” (John 5:25–26).
Those who experience spiritual resurrection will receive abundant (10:10), everlasting life. But the only ones who “will live” are “those who hear” in the sense of true faith and obedience to the gospel. “My sheep hear My voice,” Jesus declared, “and I know them, and they follow Me” (10:27). Believers are those who have both the spiritual faculty and duty to respond to divine revelation. In contrast, the lost do not hear Christ’s voice; they are not saved and thus do not understand or obey it (8:43, 47; 12:47; 14:24), and hence will not live spiritually.
The Son can give life (v. 21) because, like the Father, He “has life in Himself.” No one can give to others what he himself lacks; thus no sinful human being can generate for himself eternal life. God alone possesses it, and He grants it through His Son to whomever He wills.
Those who deny His deity twist Jesus’ statement about the Father giving life to the Son into a claim that He was created and thus inferior to the Father. Such is not the case, however. John has already stated in the prologue to his gospel that the Son possessed life in Himself from all eternity (1:4). When He became a man, our Lord voluntarily gave up the independent use of His divine attributes (Phil. 2:6–7). But the Father granted Him the authority to give life (both physical and spiritual) even during the self-limiting condescension of His earthly ministry.
Ask Yourself
What’s the motivation behind those who try to downplay Jesus’ divinity? What are they trying to avoid admitting or dealing with? What would you say to those who claim that doctrines like these are unimportant and nonessential?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/21/14
Paying Sin's Price
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
Christ paid a debt He did not owe to free us from a debt we could not pay.
In the scientific realm there are universal laws, such as the law of gravity. These laws are built into the creation by its all-wise Creator and keep it functioning normally.
Just as God has made inexorable laws to govern the physical dimension, so also has He decreed universal spiritual principles. The most significant of those spiritual laws is that sin demands death; death is the wages sin pays. The Greek word translated “wages” was commonly used to speak of giving compensation for service rendered. When God sentences sinners to Hell, He is merely giving them the compensation that they have earned and that His justice demands.
In sharp contrast to the inexorable law of sin and death is the gracious “free gift of God”—“eternal life in Christ Jesus our Lord.” Eternal life is not a wage but a gift, and hence it can’t be earned. Good works, church attendance, or religious rituals will not entitle anyone to it. After recounting his religious credentials—credentials unsurpassed in first-century Judaism (Gal. 1:14)—Paul dismissed them as “loss for the sake of Christ” (Phil. 3:7).
The free gift of eternal life comes only through “Christ Jesus our Lord.” In Acts 4:12 Peter declared that “there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.” And in John 14:6 Jesus said simply, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”
“Thanks be to God for His indescribable gift” (2 Cor. 9:15)!
Suggestions for Prayer
Have you lost touch with the reality that “the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Rom. 8:2)? If so, spend some time in prayer today, thanking God for giving you eternal life.
For Further Study
What do the following passages teach about the possibility of earning eternal life: Romans 3:28; Galatians 2:16; 3:11; Philippians 3:9; Titus 3:5?
PART II
Obeying God's Commands
"The commandment of the Lord is pure, enlightening the eyes" (Ps. 19:8).
Obedience to the Word is the hallmark of a true believer.
It isn't popular these days to speak of God's Word as a book of commandments. Commands imply law and we're accustomed to grace. But the fact is, both the Old and New Testaments contain many commandments that all God's people are to obey.
The apostle John said, "By this we know that we have come to know Him, if we keep His commandments. The one who says, 'I have come to know Him,' and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected" (1 John 2:3-5). John equated the commandments of God with the Word of God.
Jesus Himself said, "If you love Me, you will keep My commandments" (John 14:15) and "He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father" (v. 21). If you truly love Christ, your life will be characterized by a pattern of obedience to His Word.
Every commandment of God is "pure", the psalmist said (Ps. 19:8). Its effect is "enlightening the eyes." God's Word brings spiritual truth into clear focus. Not every passage of Scripture is easy to understand, but taken as a whole, the message of the Bible is clear to the regenerate mind.
But as clear as the Bible is to believers, unredeemed people can't understand it. To them it's foolishness because their minds are unenlightened (1 Cor. 2:14). In their spiritual blindness they choose humanistic philosophical speculations over God's Word. But as a believer, you are continually being enlightened by the truths of God's Word as the Holy Spirit enables you to understand and apply them to your life.
Your ability to understand the Word is a priceless gift. Take advantage of it daily by expanding your Bible knowledge and increasing your obedience.
Suggestions for Prayer
Thank the Lord for opening your mind to the truths of His Word.
Commit yourself to discovering at least one additional truth from Scripture each day.
For Further Study
Read 1 Corinthians 2:14-16. What comparison did Paul make between the natural (unregenerate) man and the spiritual (regenerate) man?
PART III
Who Receives Spiritual Resurrection?
“‘Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live’” (John 5:25).
Jesus begins this emphatic, unarguable declaration with the seemingly paradoxical statement “an hour is coming and now is.” The hour of the believers’ resurrection “now is” in the sense that when they “were dead in [their] trespasses and sins . . . [God] made [them] alive together with Christ, and raised [them] up with Him” (Eph. 2:1, 5–6). Yet the hour is still “coming” in the sense that the resurrection of their physical bodies is yet future (1 Cor. 15:35–54; Phil. 3:20–21).
This “already/not yet” sense of the phrase may be understood in another way. When Christ was present, He offered spiritual life to all who would heed His Word (6:37; Matt. 7:24–27). Yet the full expression of the new era He inaugurated would not come until the day of Pentecost (14:17). Both during Christ’s earthly ministry and in the fullness of the Spirit’s ministry after Pentecost, the spiritually dead who heard “the voice of the Son of God” would live.
Scripture frequently describes unbelievers as spiritually dead. To be spiritually dead is to be insensitive to the things of God and totally unable to respond to Him. Paul vividly described it as living “in the lusts of our flesh, indulging the desires of the flesh and of the mind, and [being] by nature children of wrath” (Eph. 2:3).
Rejoice in the amazing grace of God for making you alive together with Christ.
Ask Yourself
Try to define the ways you’re experiencing the first rays of eternal life even while bound in this time and place. How would your life be different if you were still spiritually dead, removed from the grace of God?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/20/14
Serving a New Master
“I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Romans 6:19).
You must live consistent with your new nature.
It is a truism that in the spiritual realm, no one stands still. Sin leads to more sin, while holy living leads to further righteousness. All unbelievers are slaves of sin and have no choice but to sin; yielding to sin comes naturally to them. They are inwardly full of “impurity” and hence outwardly given to “lawlessness.” They continually spiral downward; sin leads to more sin, which leads in turn to still more sin. Ultimately, sin will drag a person into the depths of Hell.
For Christians, however, the spiral is an upward one. Having become new creatures at salvation (2 Cor. 5:17), believers are no longer servants of sin. The Christian life is the process of bringing one’s lifestyle into line with one’s nature. As believers “present their members as slaves to righteousness,” the inevitable result is further “sanctification.” Decreasing frequency of sin, therefore, is a sure sign of a mature believer.
Paul knew all too well from his own experience that the believer’s body is a battleground. In his spiritual autobiography he wrote, “I find then the principle that evil is present in me, the one who wishes to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:21-24).
How are you faring in the daily battle with sin? If victories are few and far between, perhaps you have forgotten Paul’s exhortation to “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom. 12:1).
Suggestions for Prayer
Pray with the psalmist, “Establish my footsteps in Thy word, and do not let any iniquity have dominion over me” (Ps. 119:133).
For Further Study
Identify one area in which you lack self-control. Use a concordance to see what Proverbs teaches about your problem.
PART II
Living a Joyous Life
"The precepts of the Lord are right, rejoicing the heart" (Ps. 19:8).
Knowing your life is on the right track is a source of great joy.
What brings you joy? Your answer will reveal much about your priorities and the direction your life is heading spiritually.
The psalmist wrote, "How blessed [happy] is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers" (Ps. 1:1-3).
That psalmist knew that true joy and happiness come from knowing God and abiding in His Word. That was David's confidence when he wrote, "The precepts of the Lord are right, rejoicing the heart" (Ps. 19:8).
"Precepts" in that verse speaks of divine principles and guidelines for character and conduct. God created you and knows how you must live to give glory to Him. And He revealed in His Word every precept you must know to do so.
Every divine precept is "right." It shows you the path that is right and true. What a wonderful confidence that is! While many around you may be discouraged or despondent because of their lack of direction and purpose, God's Word is a lamp to your feet and a light to your path (Ps. 119:105). It guides you through the difficult mazes of life and gives your life eternal significance. Don't live simply for your own pleasures. Your life has a high and holy purpose, and each day can be filled with joy as you see that purpose unfold.
Suggestions for Prayer
Ask God to help you be mindful of your eternal purpose today and every day.
Ask Him to direct you to someone who needs Christ and is sensing a lack of purpose in his or her life.
For Further Study
Read Colossians 3:1-4.
How did Paul describe Christ?
What should be the focus of your thinking?
Are you heeding Paul's exhortation?
PART III
Jesus’ Deity in His Honor
“‘. . . so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life’” (John 5:23–24).
The Father’s purpose in entrusting all judgment to Jesus is “so that all will honor the Son even as they honor the Father.” It is only fitting that those equal in nature (vv. 17–18), works (vv. 19–20), power and sovereignty (v. 21), and judgment (v. 22) would be accorded equal honor. The Father’s honor is not diminished by the honor paid to Christ; on the contrary, it is enhanced.
Although the unbelieving Jews thought they were truly worshiping God while rejecting His Son (cf. 16:2), instead the opposite was true: “he who does not honor the Son does not honor the Father who sent Him.” “He who hates Me,” Jesus warned, “hates My Father also” (John 15:23). Those who refuse to honor the Son while claiming to honor the Father are actually self-deceived.
That the Father and the Son are to be afforded equal honor forcefully asserts Christ’s deity and equality with God, who declared through the prophet Isaiah, “I will not give My glory to another” (Isa. 42:8; cf. 48:11). Yet the Father has commanded that “all will honor the Son.” Willingly or unwillingly, everyone will eventually obey the Father’s command to honor Jesus Christ. The blessed promise to those who believe is that they “do not come into judgment, but [have] passed out of death into life.”
Ask Yourself
Many in our culture today still don’t have a lot of trouble believing in God, but Jesus is quite another matter. Are you sometimes convinced that a person is spiritually sound because he talks favorably of God and exhibits some good qualities? How do you speak to an individual like this about his or her need for Jesus?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/19/14
Slaves of Righteousness
“But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness” (Romans 6:17-18).
True freedom comes from being a servant of Jesus Christ.
I once knew a man who, though intellectually convinced that the gospel was true, balked at committing his life to Jesus Christ. When I asked him why, he replied, “Because I don’t want to give up my freedom.” He understood clearly that genuine saving faith requires submission to Christ’s lordship. But he was tragically deceived in thinking that non-Christians are free—they aren’t. Unbelievers are slaves to sin (John 8:34). Only Christians have true freedom (John 8:31-32)—the freedom not to sin.
Paul reminded the Roman Christians that before they were saved, they ”were slaves of sin.” The apostle’s use of the imperfect tense indicates that the Romans, like all unbelievers, had been in a continual state of slavery to sin. Every human ever born—since Adam and Eve plunged the human race into sin—has been born enslaved to sin—except of course, for Christ.
When a person comes to faith in Christ, he or she becomes “obedient from the heart” to the Lord Jesus Christ. A Christian’s initial act of obedience, repenting and believing the gospel message (Mark 1:15), is the first step in a lifelong path of obedience. In the words of the apostle Peter, Christians are those who “have in obedience to the truth purified [their] souls” (1 Peter 1:22).
Paradoxically, it’s only those who have made themselves servants of Jesus Christ who are truly free. They alone are free to do what is right; even unbelievers’ “good deeds” are sinful, since they aren’t done to glorify God. Christian liberty is not the freedom to choose to sin, but the freedom to choose not to.
Renew today your commitment to be an obedient servant of God, knowing that “you are not your own. For you have been bought with a price” (1 Cor. 6:19-20).
Suggestions for Prayer
Praise God for freeing you from slavery to sin.
Ask Him to show you those areas in your life that you have not yielded fully to Him.
For Further Study
Memorize Matthew 5:6; 1 Timothy 6:10-12; and Hebrews 12:14.
Ask God to help you pattern your life after Jesus Christ.
PART II
Gaining True Wisdom
"The testimony of the Lord is sure, making wise the simple" (Ps. 19:7).
God’s Word imparts wisdom and knowledge beyond the realm of mere human understanding.
David's characterization of God's Word as "the testimony of the Lord" (Ps. 19:7) speaks of its role as God's witness to who He is and what He requires of us. In addition, it's a "sure" witness. That means it's unwavering, immovable, unmistakable, reliable, and trustworthy.
Peter made the same point when, after recounting his incredible experience with Christ on the Mount of Transfiguration (2 Pet. 1:16-18), he said, "but we have a testimony more sure than that—the prophetic word" (v. 19, literal translation). The testimony of God's written Word is a surer and more convincing confirmation of God's truth than even apostolic experiences with Christ Himself!
Perhaps that's why our Lord prevented the two disciples on the Emmaus Road from recognizing Him as He gave them a biblical basis for the things they had seen and heard (Luke 24:27). Their faith and preaching were to be based on Scripture, not merely on their own personal experiences—no matter how profound or moving those experiences may have been.
The benefit of God's sure Word is that it makes the simple wise (Ps. 19:7). It takes undiscerning, ignorant, and gullible people and teaches them profound truth from God that they can apply to their lives. As they do, they become skilled in the art of godly living.
That was the psalmist's joy when he wrote, "Thy commandments make me wiser than my enemies, for they are ever mine. I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts" (Ps. 119:98-100).
Applying that principle to New Testament believers, Paul prayed that we would be "filled with the knowledge of [God's] will in all spiritual wisdom and understanding" (Col. 1:9). As that occurs, we're enabled to walk in a manner worthy of the Lord and please Him in every respect (v. 10). That's the outworking of godly wisdom, and the key to holy living.
Suggestions for Prayer
Pray that God's wisdom will increase and abound in your life today and every day.
For Further Study
Read Luke 24:13-35, noting how Jesus ministered the Word to the disciples on the Emmaus Road.
PART III
Jesus’ Deity in His Judgment
“‘For not even the Father judges anyone, but He has given all judgment to the Son’” (John 5:22).
Jesus’ authority to grant spiritual life to whomever He chooses is consistent with His authority to judge all men on the last day (cf. 3:18–19; 12:48). Since God is the “Judge of all the earth” (Gen. 18:25), the fact that the Father judges no one, but “has given all judgment to the Son,” further attests to Christ’s deity. Because their wills are in perfect harmony, all judgment can be given to Christ in the assurance that His judgment will be, in fact, the very same as the Father’s judgment. Although judgment was not the primary purpose of Christ’s first coming to earth (3:17; 12:47), it remains the inescapable final result of rejecting the salvation He offers (3:18).
In the future, “the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus” (2 Thess. 1:7–8), because God “has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:31). On that final, terrible day of judgment, those who rejected Jesus will hear Him say, “I never knew you; depart from Me, you who practice lawlessness” (Matt. 7:23).
Take the time right now to examine your relationship to Christ. Make sure you are depending on His grace and mercy for salvation, not on your own sincere efforts.
Ask Yourself
Knowing ourselves and our tendency to sin, our view of God’s power is perhaps most clearly seen, not in His ability and authority to judge but in His willingness to continually restrain it. That He doesn’t begrudge His sacrifice but keeps applying it to our need is evidence of the highest form of mercy. Thank Him heartily for this today.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/18/14
Liberty or License?
“What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?” (Romans 6:15-16).
Freedom from sin does not mean freedom to sin.
From Paul’s day until now, the gospel of grace has been accused of providing license to sin. If salvation is the gift of God’s grace, legalists argue, wholly apart from human works, what will motivate people to lead holy lives? In the face of such opposition, Paul never gave an inch on the vital issue of salvation by grace—and neither can we. The Bible teaches a salvation that is entirely by God’s free grace through faith and in which human works play no part.
But there is a second way in which the doctrine of salvation by grace may be perverted. Fulfilling the legalists’ fears, some believe that since God’s grace covers all their sins, they can live as they choose. In today’s passage Paul addresses that error.
The very thought of a Christian living in persistent, habitual sin horrified Paul. To the hypothetical question “Shall we sin because we are not under law but under grace?” Paul responded emphatically, “May it never be!” As in verse 2, the apostle used the strongest form of negation in the Greek language. In our English vernacular, Paul was saying “Ridiculous! Impossible! No way!” He went on to point out the self-evident truth that no one can serve two masters. Everyone is either a servant of sin or a servant of God; there is no third option. And the one to whom people habitually yield their obedience is their real master, no matter what they may claim.
Don’t be deceived by those who claim that since Christians are forgiven, they can therefore sin at will. Such people know nothing of God’s grace, which, far from giving us license to sin, “instruct[s] us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Titus 2:12).
Suggestions for Prayer
Praise God for His grace, which is always greater than your sin (Rom. 5:20).
For Further Study
Read Joshua 24:14-27; Matthew 4:8-11; and 1 Thessalonians 1:8-9. Spend some time in prayer, asking God to help you renew your commitment to serve Him.
PART II
God's Transforming Word
"The law of the Lord is perfect, restoring the soul" (Ps. 19:7).
God can transform you through His Word into the person He wants you to be.
Many today doubt the power of Scripture in dealing with the deeper aspects of the human heart and mind. The Bible may be helpful for certain superficial or "spiritual" problems, they say, but it's too simplistic and inadequate for the more complex psychological issues of modern man. The truth is, however, the best psychology can do is modify external behavior. It cannot redeem and transform the soul. Only God can do that through the power of His Word.
That's the truth behind Psalm 19:7, which calls Scripture "the law of the Lord," thus emphasizing its didactic nature. It is the sum of God's instruction to man, whether for creed (what we believe), character (what we are), or conduct (what we do).
The law of the Lord is "perfect." That represents a common Hebrew word that speaks of wholeness, completeness, or sufficiency. Commentator Albert Barnes wrote that Scripture "lacks nothing [for] its completeness; nothing in order that it might be what it should be. It is complete as a revelation of Divine truth; it is complete as a rule of conduct. . . . It is absolutely true; it is adapted with consummate wisdom to the [needs] of man; it is an unerring guide of conduct. There is nothing there which would lead men into error or sin; there is nothing essential for man to know which may not be found there" (Notes on the Old Testament: Psalms, Vol. 1 [Grand Rapids: Baker, 1974], p. 171).
Man's reasoning is imperfect, but God's Word is perfect, containing everything necessary for your spiritual life. It is so comprehensive that it can restore your soul. That is, convert, revive, refresh, and transform every aspect of your being to make you precisely the person God wants you to be.
Don't look to impotent human alternatives when God's Word stands ready to minister to your every need. Spiritual warfare is fought with spiritual weapons, not fleshly techniques, theories, or therapies (2 Cor. 10:4).
Suggestions for Prayer
Ask God to keep you focused on His counsel regarding every situation you face today.
For Further Study
Memorize 2 Corinthians 9:8 as a reminder of God's super- abounding grace to you.
PART III
Jesus’ Deity in His Power and Sovereignty
“‘For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes’” (John 5:21).
By asserting His equality with God, Jesus claimed that He had the parallel power with God to raise the dead—“just as the Father raises the dead and gives them life.” The Bible teaches that only God has the power to raise the dead (Deut. 32:39; Acts 26:8; Heb. 11:19), and the Old Testament records several instances in which He did so (1 Kings 17:17–24; 2 Kings 4:32–37; 13:20–21). Because His power is the same as the Father, Jesus Christ is able to raise the physically dead (John 11:25–44). Moreover, He has the power to give spiritual life to the spiritually dead. “Whoever drinks of the water that I will give him,” Jesus promised, “shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life” (John 4:14).
Unlike Elijah and Elisha, Jesus did not merely act as God’s representative when He raised the dead, but as God Himself. “The Son” Himself gives resurrection and spiritual “life to whom He wishes.” As God is the source of life, so Jesus Christ is the source of life. As God chooses when He gives life, so does the Son choose, in perfect agreement with the Father—a truth illustrated by the salvation of sinners. All whom the Father chose before the foundation of the world to give to the Son will come to him, and He will not reject any of them (John 6:37).
Ask Yourself
Is there anything you’ve given up for dead in your own life, barely considering that God could raise it to life again? Even the possibility of victory over sin or the presence of Christian joy can be regarded as hopeless—lost relics from the past. Pray that Jesus would help you experience life anew.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/17/14
Yielding to God
“Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law, but under grace” (Romans 6:12-14).
Believers are to yield themselves to God, not to sin.
Three key words in Romans 6 define the believer’s relationship to sin: “know” (vv. 3, 6, 9), “consider” (v. 11), and “present” (v. 13). The first two speak of understanding and believing that we are dead to sin. The third demands of us active obedience in our lives based on that truth. Since we are truly dead to sin, we must not allow it to be the dominant force in our lives.
Sin is a dethroned monarch, but it is still present in this fallen world and desires to lure the believer back into its grasp. Knowing that, Paul exhorts Christians, “Do not let sin reign in your mortal body that you should obey its lusts.” He says, “Sin has no right to rule; so don’t let it!” Peter echoed that thought in 1 Peter 2:11: “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul.”
How does a believer keep sin from reigning? Negatively, believers defeat sin by no longer “presenting the members of [their bodies] to sin as instruments of unrighteousness.” We must make sure that our thoughts, speech, and actions are not used for unrighteous purposes. Positively, we must yield all of our faculties to God as “instruments of righteousness.” To do both requires self-discipline—like that which Paul expressed in 1 Corinthians 9:27: “I buffet my body and make it my slave, lest possibly, after I have preached to others, I myself should be disqualified.”
Yield to sin, and experience chastening and sorrow; yield to God, and experience joy and blessing. Which will you choose today?
Suggestions for Prayer
Is there a part of your life (thoughts, speech, actions, habits) where sin still reigns? If so, confess it to God, and ask for His help in breaking sin’s hold in that area.
For Further Study
Memorize Romans 12:1 to help you remember the importance of yielding your body to God.
PART II
A Psalm of Suffiency
"The law of the Lord is perfect, restoring the soul; the testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever; the judgments of the Lord are true; they are righteous altogether.
"They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb. Moreover, by them Thy servant is warned; in keeping them there is great reward.
"Who can discern his errors? Acquit me of hidden faults. Also keep back Thy servant from presumptuous sins; let them not rule over me; then I shall be blameless, and I shall be acquitted of great transgression.
"Let the words of my mouth and the meditation of my heart be acceptable in Thy sight, O Lord, my rock and my Redeemer" (Ps. 19:7-14).
God’s Word addresses the soul’s every need.
King David was a man of stark contrasts. He knew the humility of shepherding a flock and the prestige of reigning over a nation. He experienced glorious triumphs and bitter defeats. He sought after God, yet also suffered immense guilt and pain from immorality and murder. That led to even his own son's seeking to take his life. Some of his psalms reflect great hope and others, despair. But through it all he continued to look to God, being assured of God's sovereignty and the sufficiency of His divine resources.
In Psalm 19 David penned the most monumental statement ever made on the sufficiency of Scripture. As we study it in the days ahead, keep in mind that every need of your soul or inmost being is ultimately spiritual, and God has supplied sufficient resources to meet those needs completely. That was David's confidence. May it be yours as well.
Suggestions for Prayer
Throughout our study of Psalm 19, ask God to give you fresh insights that will enable you appreciate and rest more fully in His gracious provisions.
For Further Study
Reread Psalm 19:1-14.
What terms did David use for God's Word?
What benefits does the Word bring to believers?
Are you enjoying those benefits?
PART III
Jesus’ Deity in His Works
“Jesus answered and was saying to them, ‘Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel’” (John 5:19–20).
For a mere man to claim to be God was, to the Jews, outrageous blasphemy. Therefore if they had misunderstood Him, Jesus surely would have immediately and vehemently denied making such a claim. But instead, He became even more forceful and emphatic. In the strongest possible terms, the Lord assured His hearers that what He said to them was true.
He further defended His healing on the Sabbath by tying His activities directly to those of the Father. “The Son can do nothing of Himself,” Jesus declared, “unless it is something He sees the Father doing.” He always acted in perfect harmony with and subordination to the Father’s will. Thus His works paralleled those of the Father in both their nature and extent: “for whatever the Father does, these things the Son also does in like manner.” Christ’s statement is a clear declaration of His own divinity.
Jesus continued by declaring that the Father would show Him still greater works. His healing of the crippled man had amazed the crowds. But in obedience to the Father, Jesus predicted that He would perform even more spectacular deeds—deeds that would make His listeners marvel.
Ask Yourself
Is there any application of this principle for us—observing what the Father is doing, and then participating in those very things “in like manner”? How could this become more than a theory, shielded from human error? What would be some of the expected results from this kind of lifestyle and ministry approach?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/16/14
You Can Count on It
“Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus” (Romans 6:11).
You must act on what you know to be true.
A foundational biblical principle is that people must understand the truth before they can live it out in their lives. Put another way, duty is always based on doctrine. The first ten verses of Romans 6 lay the solid foundation of truth upon which believers can build their lives. Several times so far (vv. 3, 5, 6, 8) Paul has exhorted Christians to understand the truth of their union with Christ in His death and resurrection. Now he exhorts us to act on it.
“Consider” translates a Greek word that means “to calculate,” “to compute,” “to take into account.” Paul urges believers to come to a settled conviction about their death to sin through their union with Christ.
Why do some question the liberating truth that in Christ they are dead to sin? Some are victimized by an inadequate view of salvation, seeing it as a mere change in their legal standing before God. Salvation involves far more, however; it involves a transformation of life. Those who believe their Christian life to be a constant battle between their old and new selves will not be able to consider themselves dead to sin. The accusations of Satan (Rev. 12:10) and conscience also make it very difficult for some to count on their death to sin. But the biggest difficulty Christians face in believing sin is a defeated enemy is their constant battle with it. That struggle makes it hard to believe we’re really dead to sin’s power (Rom. 7:15-24). Nevertheless, the Bible teaches that Christ’s holiness imputed to believers has released us from sin’s dominion. Therefore, Christians can choose not to sin and are never forced to sin.
Consider yourself to be dead to sin, and experience the blessings of triumph over temptation (1 Cor. 10:13), sin (which can never cause you to lose your salvation, Heb. 7:25), and death (John 11:25-26).
Suggestions for Prayer
Thank God for His gracious provision of salvation in Jesus Christ.
For Further Study
Read the following passages: Hosea 4:6; Isaiah 1:3; Colossians 3:8-10. What do they teach about the importance of doctrinal knowledge in the Christian life?
PART II
Submitting to Divine Authority
"Listen, O heavens, and hear, O earth; for the Lord speaks" (Isa. 1:2).
God’s Word is the only source of divine authority.
We might assume that those who affirm the inspiration, inerrancy, and infallibility of God's Word would automatically submit to its authority. But that isn't always the case. Even those who hold to a high view of Scripture may sometimes fail to obey it. We need to be reminded that the authority of God's Word isn't simply a doctrine to be affirmed, but a priority to be pursued.
Israel fell into the trap of holding to a high view of Scripture while failing to abide by its statutes. To them Paul said, "If you bear the name 'Jew,' and rely upon the Law, and boast in God, and know His will, and approve the things that are essential, being instructed out of the Law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, you, therefore, who teach another, do you not teach yourself?
"You who boast in the Law, through your breaking the Law, do you dishonor God? For 'the name of God is blasphemed among the Gentiles because of you'" (Rom. 2:17- 21, 23-24).
Israel's sin led unbelievers to blaspheme God. That's analogous to our society in which the Lord is constantly ridiculed because of the sins of His people.
You are the only Bible some unbelievers will ever read, and your life is under scrutiny every day. What do others learn from you? Do they see an accurate picture of your God?
Christians will always be maligned, but let it be for righteousness sake, not sin. As Peter said, "Keep your behavior excellent among [unbelievers], so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God" (1 Pet. 2:12).
Suggestions for Prayer
Confess any areas of your life where you are being disobedient to God's Word.
Seek His grace and power to live each day as one who truly respects the authority of God's Word.
For Further Study
Read 1 Corinthians 10:1-13. What purpose does the Old Testament record of Israel's punishments serve for us?
PART III
Jesus and the Sabbath
“He answered them, ‘My Father is working until now, and I Myself am working.’ For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God” (John 5:17–18).
The Sabbath observance was at the heart of Jewish worship in Jesus’ day. The Lord’s reply to those who persecuted Him for violating it (5:16), “My Father is working until now, and I Myself am working,” implies that the Sabbath was not instituted for God’s benefit but for man’s (Mark 2:27).
Jesus’ statement that He worked on the Sabbath just like the Father was nothing less than a claim to full deity and equality with God—that “the Son of Man is Lord of the Sabbath” (Matt. 12:8). His words also served as a subtle rebuke to the Jewish legalistic system, under which He had been indicted for doing good and showing mercy on the Sabbath. After all, God Himself does good and shows mercy on the Sabbath. Jesus, therefore, maintained that it is right to do good on the Sabbath, since God does.
The hostile Jews instantly grasped the import of Jesus’ words and as a result were continually seeking “all the more to kill Him.” He was not just breaking the Sabbath, but even worse, Jesus “also was calling God His own Father, making Himself equal with God.” From this time forward they intensified their efforts to take His life, not just for flouting their man-made Sabbath regulations, but even more for asserting His deity.
Ask Yourself
Do you observe any Sabbath distinctions in your usual practice of the Lord’s Day? What are the benefits of these various habits or self-imposed restrictions? Would you say that the church today has a healthy understanding of the Sabbath? How could we lead each other to a better stance on it?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/15/14
Dead with Christ
“Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God” (Romans 6:8-10).
God frees us from sin through the death of His Son.
As a good teacher, the apostle Paul understood that important truths bear repeating. Thus in today’s passage he repeats and expands on the important truth he presented earlier in Romans 6: believers died with Christ. Through that death, sin’s dominion over us was broken.
The rock-solid foundation of the believer’s forgiveness from sin is Christ’s victory over sin and death. When our Lord rose from the dead, He proved that He had shattered the power of sin and death (Rom. 4:25; 1 Cor. 15:54-57). And since believers are identified with Christ in His death and resurrection (Rom. 6:3-5), we, too, share in His victory.
That Christ was the perfect sacrifice for sin is an essential New Testament truth. The Book of Hebrews expresses that important reality repeatedly, nowhere more clearly and forcefully than in 10:10-14: “By this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified.”
Christ “died to sin” not only to break its power but to pay its penalty— death (Rom. 6:23)—on our behalf. “He Himself bore our sins in His body on the cross,” wrote Peter, “that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).
Believers are dead to sin’s power and penalty. “Thanks be to God through Christ Jesus our Lord” (Rom. 7:25)!
Suggestions for Prayer
Praise God for sending His Son to bear your sins (2 Cor. 5:21).
For Further Study
Memorize 1 Corinthians 6:20 to help motivate you to glorify God with your life.
PART II
Trusting God's Word
"The law of the Lord is perfect. . . . The commandment of the Lord is pure. . . . The judgments of the Lord are true; they are righteous altogether" (Ps. 19:7-9).
God’s Word is infallible.
Infallibility refers to the truth of Scripture as a whole, whereas inerrancy focuses on the accuracy of every single word. Like inerrancy, infallibility is grounded in the character of God. God cannot lie and does not change (1 Sam. 15:29). He is thoroughly consistent in everything He does, and His Word reflects those characteristics. The psalmist wrote, "The sum of Thy word is truth, and every one of Thy righteous ordinances is everlasting" (Ps. 119:160). Paul said, "The Law is holy, and the commandment is holy and righteous and good" (Rom. 7:12).
Jesus said He didn't come to abolish the law or the prophets (sections of the Old Testament) but to fulfill them. He promised that everything in Scripture will be fulfilled (Matt. 5:17-18). John 10:35 declares that the authority of Scripture "cannot be broken." It is binding and cannot be destroyed, abolished, or done away with. God's Word is indestructible, authoritative, and infallible.
On a practical level, infallibility means that you can trust the Bible. It will never deceive you or give you counsel that will later prove to be erroneous. That was the confidence of the psalmist when he wrote, "Establish Thy word to Thy servant, as that which produces reverence for Thee. Turn away my reproach which I dread, for Thine ordinances are good. Behold, I long for Thy precepts; revive me through Thy righteousness. May Thy lovingkindnesses also come to me, O Lord, Thy salvation according to Thy word; so I shall have an answer for him who reproaches me, for I trust in Thy word. And do not take the word of truth utterly out of my mouth, for I wait for Thine ordinances. So I will keep Thy law continually, forever and ever. And I will walk at liberty, for I seek Thy precepts. I will also speak of Thy testimonies before kings, and shall not be ashamed. And I shall delight in Thy commandments, which I love" (Ps. 119:38-47).
Suggestions for Prayer
Praise God that His Word is utterly trustworthy.
For Further Study
Memorize Psalm 119:165 as a reminder of the infallibility of God's Word.
PART III
Lessons from Bethesda, Part 2
“Afterward Jesus found him in the temple and said to him, ‘Behold, you have become well; do not sin anymore, so that nothing worse happens to you.’ The man went away, and told the Jews that it was Jesus who had made him well. For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath” (John 5:14–16).
In response to this miracle, the Jewish authorities castigated the healed man for breaking their trivial rules (v. 10). They were more concerned with legalistic regulations than with the man’s well-being—an attitude for which the Lord sharply rebuked them (Matt. 23:13ff.).
From this point on, the Jews were continually “persecuting Jesus, because He was doing these things on the Sabbath.” So began their open opposition toward Jesus—persecution that would eventually result in His death.
The die was cast. Jesus confronted Jewish legalism by disregarding their Sabbath rules, challenging them with His true identity as the Son of God. The Jews’ opposition to their own Messiah would harden and intensify until they crucified Him (1 Cor. 2:8).
Ask Yourself
Are there one or two individuals in your usual field of vision who are such sticklers for precision and protocol, they choke the life out of others’ freedom in Christ? How do you deal with this kind of attitude? How might their predilection for order be of value to the Body if exercised properly?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/14/14
Free from Sin
“Knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; for he who has died is freed from sin” (Romans 6:6-7).
Having died with Christ, believers are no longer under sin’s control.
Years ago a book with the amusing title “It Ain’t Gonna Reign No More” appeared. Though humorous, that title aptly summarizes the believer’s relationship to sin. Christians still commit sins but are no longer under sin’s dominion.
When we were united with Christ in His death (Rom. 6:5), “our old self was crucified with Him” (verse 6). Our “old self” equals what we were before salvation—lost in sin and bound for Hell. It is the unregenerate nature we inherited from Adam (Rom. 5:12; 1 Cor. 15:22).
Some argue that believers now have both an old and new nature—a sort of spiritual split personality. The conflict between those two natures, they believe, is responsible for the struggles of the Christian life, as the believer strives to crucify his old self. But notice that Paul does not command us to crucify our old self; he tells us that has already happened (cf. Gal. 2:20; Col. 3:9-10).
The expression “that our body of sin might be done away with” approaches this same truth from a slightly different perspective. It notes the close connection between the body and sin (Rom. 8:10, 13) and describes the absolute domination of sin in the life of an unbeliever. That domination is broken at salvation.
Paul is not teaching, however, that believers’ sin natures have been eradicated, and hence they no longer sin. The Greek word translated “done away with” does not mean “destroyed” but “rendered inoperative” or “deprived of its strength, influence, or power.” Christians are no longer slaves to sin; its tyranny in our lives has been broken.
Be encouraged today in your battle with sin because though it is still a dangerous enemy, sin is no longer your master.
Suggestions for Prayer
Praise God for delivering you from sin’s power.
Pray that He would deliver you from sin’s presence in your life.
For Further Study
Read the following passages: Romans 6:19; 12:1-2; 1 Corinthians 6:19-20.
What is your part in the battle against sin?
What practical steps can you take to more effectively defeat sin in your life?
PART II
Rallying Around the Word
"Every word of God is tested [pure, flawless]" (Prov. 30:5).
God’s Word is without error.
Inerrancy is a term that conveys the belief that the original writings of Scripture are wholly true in everything they teach— whether doctrine, history, science, geography, geology, or any other discipline or knowledge. It also applies to accurate copies of those original writings.
Inerrancy is an unpopular concept with some people because they believe it isn't really important. But consider the implications. No Christian would deny that our relationship to Jesus Christ is of utmost importance. How can we know Him except as He is presented in the Bible? He is our Lord and we must obey His commandments (Heb. 5:9). How can we know what He commands if we doubt His Word?
Others reject inerrancy because they think it's divisive. But inerrancy should be a rallying point for evangelicals, not a dividing point. What unifying factor do we have if we can't agree on the truth of divine revelation?
Still others withhold judgment on the issue, thinking it's a technical matter that is best decided by biblical scholars. On the contrary, it is the most basic of all matters. It's nothing less than asking, "Is there a sure Word from God?"
Inerrancy isn't simply a matter of theological debate. It's a matter of God's character. God cannot lie (Titus 1:2; Heb. 6:18); therefore His Word is true. Jeremiah 10:10 says that the Lord is the true God or the God of truth. The apostle John said, "God is true" (John 3:33). And Jesus defined eternal life as knowing the only true God (John 17:3). Christ came so we might "know him that is true . . . the true God and eternal life" (1 John 5:20).
Don't be shaken by those who attack the integrity of Scripture. As you have opportunity, study any problem passages so you'll know first-hand what the issues and proposed solutions are. And remember, Scripture was given by inspiration of the Holy Spirit, who is the Spirit of Truth (John 16:13). He cannot err.
Suggestions for Prayer
If Psalm 119:12-16 reflects the intent of your heart, read it to the Lord as a prayer of praise and commitment.
For Further Study
According to Matthew 22:29 and John 17:17, what was Jesus' view of Scripture?
PART III
Lessons from Bethesda, Part 1
“Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet.’ But he answered them, ‘He who made me well was the one who said to me, “Pick up your pallet and walk.”’ They asked him, ‘Who is the man who said to you, “Pick up your pallet and walk”?’ But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place” (John 5:9–13).
John notes that the healing took place on the Sabbath. Indeed, that was the key to this whole incident. It set the stage for the Jewish authorities’ open hostility toward Christ. The fury of their opposition would only escalate throughout the remainder of His earthly ministry, finally culminating in His death.
Jesus’ refusal to observe the legalistic and man-made Sabbath regulations was a major point of contention between Himself and Israel’s religious establishment. In fact, the Lord deliberately chose to heal this man on the Sabbath to confront superficial and bankrupt Jewish legalism. The Lord wanted to show mercy to this man, but also to call the nation to repentance by confronting the self-righteous and unbiblical stipulations that led to their illusion of spiritual life.
Ask Yourself
Are there certain tastes, traditions, and preferences that cloud your view of God’s activity in the world and in people’s lives? How many could you name? What elevates these rigid absolutes beyond their biblical contexts, positioning them as barriers to grace rather than gateways to it?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/13/14
Alive in Christ
“Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:4).
Union with Christ means participation in His death, burial, and resurrection.
Believers are united with Christ not only in His life, but also in His death. When believers come to faith in Christ, they symbolically share in His death, dying to sin in order to live to God (Rom. 6:10-11).
That reality has profound implications. Having died to the old life of sin and been raised to share new life in Christ, believers cannot continue in the same old patterns of sin. They now live in an entirely different realm. Those who die in Christ live in Christ. In the words of the great nineteenth-century theologian Charles Hodge, “There can be no participation in Christ’s life without a participation in his death, and we cannot enjoy the benefits of his death unless we are partakers of the power of his life. We must be reconciled to God in order to be holy, and we cannot be reconciled without thereby becoming holy.”
As a result, believers cannot help but “walk in newness of life.” Walk describes daily spiritual conduct. Believers have a new direction in life; they no longer live like they did before they were saved (1 Peter 4:3-4).
In his classic hymn “And Can It Be?” Charles Wesley wrote:
No condemnation now I dread:
Jesus, and all in Him, is mine!
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach the eternal throne,
And claim the crown, thru Christ my own.
Is that the song of your heart today?
Suggestions for Prayer
Praise God for rescuing you from sin and death and making you alive with Christ.
For Further Study
Study the following passages: Galatians 5:16; Ephesians 5:2; Philippians 3:17-18; Colossians 1:10; 1 John 1:7. What do they tell you about the Christian’s walk?
PART II
From the Mouth of God
"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work" (2 Tim. 3:16-17).
God’s Word is inspired.
Second Timothy 3:16 speaks of the inspiration of Scripture. "Inspired" is the translation of a Greek word that literally means "God-breathed." Every word of Scripture is from the mouth of God.
Theologians speak of inspiration as the mysterious process by which God worked through the authors of Scripture to produce inerrant and divinely authoritative writings. Inspiration is a mystery because Scripture doesn't explain specifically how it occurred. The only glimpse we have is this from 2 Peter: "Know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (vv. 20-21).
"Interpretation" speaks of origin. Scripture didn't originate on the human level, but with the Holy Spirit, who moved upon the authors to write it (v. 21). "Moved" is the translation of a nautical term that describes the effects of wind upon a ship as it blows against its sails and moves it through the water. Similarly, the Spirit moved on the biblical writers to produce the Word of God in the language of men.
The human authors of Scripture knew they were writing God's Word, and did so with confidence and authority. Often they cited or alluded to one another as authoritative agents of divine revelation (e.g., 2 Pet. 3:15-17).
On a personal level, inspiration guarantees that what Scripture says, God says. It's His counsel to you, so you can study and obey it with full assurance that it is true and will never lead you astray.
Suggestions for Prayer
Praise the Lord for His inspired Word.
Reaffirm your commitment to live according to its principles today.
For Further Study
Often the New Testament affirms the inspiration of the Old Testament by attributing Old Testament quotations to God Himself. For example, compare these Old Testament passages with their New Testament counterparts: Genesis 2:24 with Matthew 19:4-5; Psalm 2:1 with Acts 4:24-25; Isaiah 55:3 with Acts 13:34; Psalm 16:10 with Acts 13:35; Psalm 95:7 with Hebrews 3:7.
How might you respond to someone who says that the Bible is merely the words of devout religious men?
PART III
Miracle at Bethesda
“After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, ‘Do you wish to get well?’ The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.’ Jesus said to him, ‘Get up, pick up your pallet and walk.’ Immediately the man became well, and picked up his pallet and began to walk” (John 5:1–9).
This miracle perfectly illustrates God’s sovereign grace in action. Out of all the sick people at the pool, Jesus chose to heal this one man. There was nothing about him that made him more deserving than the others, nor did he seek out Jesus; Jesus approached him. The Lord did not choose him because He foresaw that he had the faith to believe; he never did express belief that Jesus could heal him.
It is the same way in salvation. Out of the spiritually dead multitude of Adam’s fallen race, God chose and redeemed His elect—not because of anything they did to deserve it, or because of their foreseen faith, but because of His sovereign choice.
Ask Yourself
Be on the lookout for people in need—those you meet in very random encounters, as well as those you know well, people you see on a fairly routine basis. Wherever possible, be part of bringing hope and compassion to those who think no one really cares about them. Understand that you represent Jesus’ love and mercy everywhere you go.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/12/14
Baptized into Christ
“Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?” (Romans 6:3).
Believers are united with Christ.
A person who believes Christians are free to continue sinning betrays a fundamental lack of understanding of what a Christian is. Christians are not merely guilty sinners declared righteous by God because Christ has satisfied the demands of God’s righteousness on their behalf. That truth, which theologians call justification, is indeed an essential one. But there is much more to salvation than justification. Believers are also placed into union with Jesus Christ.
Paul introduces this momentous truth by means of the analogy of water baptism. Some wrongly interpret this passage to teach that baptism itself places us into union with Christ. But Paul had just spent three chapters (Rom. 3—5) teaching that salvation is solely by faith in Christ. He would hardly then turn around in chapter 6 and teach that it was by ritual. The apostle, as he did in 1 Corinthians 10:1-2, used baptism in a metaphorical sense. (The Greek word translated “baptism” simply means “to immerse,” not necessarily in water.)
Paul also uses other metaphors to describe believers’ union with Christ. In Galatians 3:27 he says believers have put on Christ, while 1 Corinthians 6:17 says Christians are joined to Him. But none is so graphic as that of baptism; the leaving of one environment (air) and entering another (water) symbolizes believers leaving Satan’s realm (Eph. 2:2) and entering that of the Lord Jesus Christ.
What does our union with Christ mean in our everyday lives? First, it provides the means of fellowship with both Jesus and the Father (1 John 1:3). It also should motivate us to avoid sinning. In 1 Corinthians 6:15, Paul chided the Corinthians for their lax view of sexual sin: “Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be!” Finally, our union with Christ provides hope of future glory (Rev. 3:21).
What a blessed privilege and awesome responsibility is ours, to have our lives inextricably bound with the Son of God (Col. 3:3)!
Suggestions for Prayer
Praise God for all the blessings resulting from your union with Christ.
For Further Study
Read 2 Peter 1:3-4. In light of our union with Christ, do we lack anything necessary for living the Christian life?
PART II
Modern-Day Revelations
"Contend earnestly for the faith which was once for all delivered to the saints" (Jude 3, emphasis added).
Scripture contains everything you need to know for godly living.
For many years I've watched with deep concern as a significant number of Christians have drifted from a thoughtful, biblical, God- centered theology to one that is increasingly mystical, non- biblical, and man-centered. One of the most disturbing indicators of this trend is the proliferation of extrabiblical revelations that certain people are claiming to receive directly from God.
Such claims are alarming because they dilute the uniqueness and centrality of the Bible and cause people to lean on man's word rather than God's. They imply that Scripture is insufficient for Christian living and that we need additional revelation to fill the gap.
But God's Word contains everything you need to know for spiritual life and godly living. It is inspired and profitable for teaching, reproof, correction, and training in righteousness so that you may be fully equipped for every good work (2 Tim. 3:16). What more is necessary?
When the apostle John died, apostolic revelation came to an end. But that written legacy remains as the standard by which we are to test every teacher and teaching that claims to be from God (1 Thess. 5:21; 1 John 4:1). If a teaching doesn't conform to Scripture, it must be rejected. If it does conform, it isn't a new revelation. In either case, additional revelation is unnecessary.
God went to great lengths to record and preserve His revelation, and He jealously guards it from corruption of any kind. From Moses, the first known recipient of divine revelation, to the apostle John, the final recipient, His charge remained the same: "You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you" (Deut. 4:2; cf., Rev. 22:18-19).
Don't be swayed by supposed new revelations. Devote yourself to what has already been revealed.
Suggestions for Prayer
Ask God to guard your heart from confusion and help you to keep your attention firmly fixed on His Word.
For Further Study
According to 2 Timothy 4:1-4, why must we preach and uphold God's Word?
PART III
Conquering Unbelief
“Jesus said to him, ‘Go; your son lives.’ The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, ‘Yesterday at the seventh hour the fever left him.’ So the father knew that it was at that hour in which Jesus said to him, ‘Your son lives’; and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee” (John 4:50–54).
The royal official did not dispute Jesus’ assessment of him and his fellow Galileans. Instead, he poured out his heart, exclaiming, “Sir, come down before my child dies.” Despite Christ’s rebuke of the Galileans’ faithless demand for miracles, the Lord graciously performed the miracle and drew the official’s faith to a higher level.
Rather than agreeing to go back to Capernaum with him as the official had begged Him to do, Jesus said to him, “Go; your son lives.” At that very instant (vv. 52–53), the boy was healed. Though he had no confirmation of it, “the man believed the word that Jesus spoke to him” and started off for home.
On the way, his slaves met him, and he received the good news he was hoping to get: “his son was living.” When he discovered that the time of his son’s recovery was at the very hour that Jesus spoke the proclamation of healing, not only did the royal official himself believe but also his whole household.
Ask Yourself
It is hard to be one faithful person among many others who are unfaithful. How are you being called to exercise the lonely, upstream walk of faith in your work or church or family environment? Pray that you would keep believing, even when all those around you discount your unflagging trust.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/11/14
Dead to Sin
“How shall we who died to sin still live in it?” (Romans 6:2).
In Christ, believers are dead to sin.
As a pastor, I frequently encounter people who profess to be believers, yet are living in all kinds of vile sins. The incongruity of people claiming to be believers while living in constant, unrepentant sin was not lost on the apostle Paul. In Romans 6:1 he asked the rhetorical question, “Are we to continue in sin that grace might increase?” In verse 2 he answered his own question by exclaiming “May it never be!”—the strongest, most emphatic negation in the Greek language. It expressed Paul’s horror and outrage at the thought that a true Christian could remain in a constant state of sinfulness. For a person to claim to be a Christian while continuing in habitual sin is absurd and impossible.
Paul goes on in verse 2 to explain why believers cannot continue to live in sin, asking, “How shall we who died to sin still live in it?” His point is that believers, at salvation, died to sin. Therefore, they cannot live in a constant state of sinfulness, because it is impossible to be both dead and alive at the same time. Those who continue in unrepentant sin thereby give evidence that they are spiritually dead, no matter what they may claim.
Unbelievers are “dead in [their] trespasses and sins” (Eph. 2:1), walking “according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience” (v. 2). Believers, on the other hand, have been “delivered . . . from the domain of darkness, and transferred . . . to the kingdom of His beloved Son” (Col. 1:13).
Christians no longer live in the realm of sin, though they still commit sins.
Having a proper understanding of the believer’s relationship to sin is foundational to progressing in holiness. Take comfort today in the reality that sin, though still dangerous, is a defeated foe.
Suggestions for Prayer
Praise God who, because of His mercy and love, made us alive together with Christ (Eph. 2:4-5).
Ask Him to help you walk worthy of that high calling (Eph. 4:1).
For Further Study
Read the following passages: John 8:31; 2 Cor. 13:5; James 2:14-26. Is every profession of faith in Jesus Christ genuine? Explain.
PART II
God's Self-Disclosure
"God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son" (Heb. 1:1-2).
Scripture is the storehouse of divine revelation.
For decades liberal theologians have misrepresented the Bible as merely a collection of man's religious thoughts and aspirations. But Scripture is much more than that. It is in fact divine revelation—God's self disclosure through His Spirit to the human authors. Man could never know God's identity, attributes, perspectives, or commands if God hadn't revealed them to him. Nor could man know his own origin, purpose, or destiny.
Paul said, "'Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him.' For to us God revealed them through the Spirit" (1 Cor. 2:9-10). In 2 Timothy 3:16 he adds, "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness." God inspired every word of Scripture and speaks on every page.
Hebrews 1 speaks of two general means by which God revealed Himself: Old Testament revelation ("long ago," v. 1) and New Testament revelation ("in His Son," v. 2). First He spoke to the Jewish fathers through the Old Testament prophets "in many portions." That refers to all the books of the Old Testament. "In many ways" speaks of the specific means by which He communicated: visions, prophecies, parables, types, symbols, ceremonies, theophanies, and audible voice.
From the close of the Old Testament to the arrival of John the Baptist, there were approximately 400 years during which God was silent. But that silence was shattered when John announced the coming of Christ. From that time on, God spoke through His Son. The gospels record His life and teachings, the book of Acts shows the propagation of His teachings through the apostles and early church, the epistles apply His teachings to everyday life, and Revelation tells of His triumphant return and the consummation of divine revelation.
Isn't it wonderful to know God's perspective on life and history?
Suggestions for Prayer
Thank God that His Word is a lamp to your feet and a light to your path (Ps. 119:105).
For Further Study
According to Deuteronomy 29:29, what is the purpose of divine revelation?
PART III
Facing Unbelief
“After the two days He went forth from there into Galilee. For Jesus Himself testified that a prophet has no honor in his own country. So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. So Jesus said to him, ‘Unless you people see signs and wonders, you simply will not believe.’ The royal official said to Him, ‘Sir, come down before my child dies’” (John 4:43–49).
The proverbial statement “a prophet has no honor in his own country” contrasts Jesus’ acceptance by the Samaritans with His general rejection by the Jewish people (1:11). Jesus returned to Galilee knowing that the saying would be proved true in His case.
John’s statement, “so when He came to Galilee, the Galileans received Him,” does not mean that they believed in Jesus as the Messiah; they welcomed Him merely as a miracle worker.
The Lord’s encounter with the royal official in Cana is just one more example that the faith of many Galileans, like that of many Judeans, was only superficial, curious, non-saving interest. As a result, Jesus issued this stern rebuke: “Unless you people see signs and wonders, you simply will not believe.”
Ask Yourself
Has familiarity with Jesus robbed you of recognizing the wonder of His ministry in and around you? How can a person guard against this natural tendency, living daily and actively in His presence while not growing ho-hum with the work He does and the blessings He provides?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
1010/14
A Right View of Self
“Behold, Thou dost desire truth in the innermost being, and in the hidden part Thou wilt make me know wisdom” (Psalm 51:6).
True confession involves a proper understanding of oneself.
The supreme goal pursued by many in our narcissistic culture is a “healthy” self-esteem. Even Christians have jumped on the self-esteem bandwagon, misconstruing Jesus’ command to “love your neighbor as yourself” (Matt. 19:19) as a mandate for self-love. But the Bible nowhere commands us to pursue self-esteem; instead, it commands us to be holy (1 Peter 1:16). In Psalm 51, David gives three reasons why holiness is imperative in the life of every Christian.
First, because of unbelievers. David knew he could be a witness for God only if his life was holy. In verse 13 he noted that it was only after God forgave him that he could “teach transgressors [God’s] ways” and see “sinners . . . converted to [Him].” “You are a chosen race,” Peter agrees, “a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9). Nothing shuts a Christian’s mouth so tightly as guilt over unconfessed sin.
Second, because of God. In verse 14 David acknowledged that only when his life was pure could he praise God. He prayed, “Deliver me from bloodguiltiness, O God, Thou God of my salvation; then my tongue will joyfully sing of Thy righteousness.” In verses 16-17 David attested that God desires holiness of life, not conformity to external ritual, in His children. When believers lead holy lives, God is pleased; when they sin, He is dishonored (2 Sam. 12:14).
Third, because of other Christians. Believers’ sin always affects, directly or indirectly, other Christians. As king, David’s sin affected both his family and the entire nation of Israel (2 Sam. 12:10-12). Thus he concluded his prayer of confession by praying for the nation: “By Thy favor do good to Zion; build the walls of Jerusalem. Then Thou wilt delight in righteous sacrifices, in burnt offering and whole burnt offering; then young bulls will be offered on Thine altar” (vv. 18-19).
Does your confession reflect a right view of yourself?
Suggestions for Prayer
Pray that God would enable you to “cleanse [yourself] from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1).
For Further Study
What do Psalm 66:18 and 1 Peter 3:7 teach about the connection between holiness and prayer?
PART II
Searching for Truth
"Thy law is truth. . . . And all Thy commandments are truth. . . . The sum of Thy word is truth" (Ps. 119:142, 151, 160).
Scripture is the source of divine truth.
It amazes me how people can spend so much time searching for truth but ignore the Bible. In his poem Miriam, John Greenleaf Whittier reflected on the same conundrum:
We search the world for truth. We cull
The good, the pure, the beautiful,
From graven stone and written scroll,
From all old flower-fields of the soul;
And, weary seekers of the best,
We come back laden from the quest,
To find that all the sages said
Is in the Book our mothers read.
God never intended for truth to be mysterious or unattainable. His Word is a repository of truth, containing every principle we need for life and thought.
But knowing truth begins with knowing God, who is its author. First John 5:20 says, "We know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life."
The psalmist proclaimed, "The works of His hands are truth and justice; all His precepts are sure. They are upheld forever and ever; they are performed in truth and uprightness" (Ps. 111:7-8).
As Christians, we are those who walk in truth. That's how Jesus described us when He prayed to the Father, "Sanctify them in the truth; Thy word is truth" (John 17:17). Similarly John said, "I have no greater joy than this, to hear of my children walking in the truth" (3 John 4). In contrast, unbelievers "suppress the truth in unrighteousness," thus making themselves targets for the wrath of God (Rom. 1:18).
To love God is to love truth; to love truth is to love the Word. May you walk in the truth of God's Word today and every day.
Suggestions for Prayer
Thank God for the privilege of knowing Him and being able to walk in His truth.
For Further Study
How does Jesus describe the Holy Spirit in John 14:17, 15:26, and 16:13?
PART III
Christ’s Concern for Souls
“‘Do you not say, “There are yet four months, and then comes the harvest”? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. For in this case the saying is true, “One sows and another reaps.” I sent you to reap that for which you have not labored; others have labored and you have entered into their labor’” (John 4:35–38).
Using the grain growing in the surrounding fields as an object lesson, Jesus impressed on the disciples the urgency of reaching the lost. There was no need to wait four months; the spiritual fields were already “white for harvest.” He was likely referring to the Samaritans who at that moment were coming toward them (v. 30). Their white clothing formed a striking contrast with the brilliant green of the ripening grain and looked like the white heads on the stalks that indicated the time for harvest.
By telling the disciples that the one “who reaps is receiving wages and is gathering fruit for life eternal,” the Lord highlighted their responsibility to participate in the harvest of souls. They would receive their “wages”—the rewarding joy of gathering “fruit” for all eternity.
You have the same responsibility as the disciples. Pray that the Lord will give you opportunities to experience the joy of gathering souls as you cooperate with His Spirit.
Ask Yourself
Part of the hindrance to our evangelistic fervor is that the Lord often uses us as one in a long line of invitation points. Though He may be drawing this very person to faith, our own encounter is subject to being met by rejection. How do you overcome the fatigue of knowing that faith can sometimes feel like failure?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/09/14
A Right View of God
“Against Thee, Thee only, I have sinned, and done what is evil in Thy sight, so that Thou art justified when Thou dost speak, and blameless when Thou dost judge” (Psalm 51:4).
True confession involves a proper understanding of God.
Today we will see a second element of true confession in David’s prayer in Psalm 51: true confession requires not only a proper view of sin, but also a proper view of God. David gives us an understanding of four essential truths about God.
First, God is holy. Affirming God’s omniscience, David declared, “Behold, Thou dost desire truth in the innermost being, and in the hidden part Thou wilt make me know wisdom” (v. 6). David knew that because God is holy, He is never satisfied with mere external behavior.
Second, God is powerful. David prayed, “Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Make me to hear joy and gladness” (vv. 7-8). David believed God had the power to change him—unlike some who think their sinful habits are too strong for Him to overcome.
Third, God will chastise believers for their sins. David pleaded with God, “Let the bones which Thou hast broken rejoice” (v. 8). He alluded to the way shepherds sometimes dealt with wayward sheep. They would take such troublesome sheep and break one of their legs. Then they would set the leg and carry the sheep while the leg healed. Afterwards the sheep would remain close to the shepherd. Through this picturesque metaphor, David described God’s chastisement of him for his sin.
Fourth, God is a forgiving God. “Hide Thy face from my sins,” pleaded David, “and blot out all my iniquities. . . . Deliver me from bloodguiltiness, O God, Thou God of my salvation” (vv. 9, 14). David obviously believed God would forgive his sin or he would never have asked Him for forgiveness. In Isaiah 43:25 God Himself affirmed that He is a forgiving God: “I, even I, am the one who wipes out your transgressions for My own sake; and I will not remember your sins.”
Does your confession reflect a right view of God?
Suggestions for Prayer
Praise God for His holiness, power, and forgiveness.
For Further Study
Read the prayers of the exiles (Neh. 9:5-38) and Daniel (Dan. 9:4-19). What do those prayers tell you about their views of God?
PART II
Giving Godly Counsel
"Concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge, and able also to admonish one another" (Rom. 15:14).
Scripture is the source of godly counsel.
In recent years the question of who is competent to counsel has become an important issue in the church. Many pastors and other church leaders have curtailed their counseling ministries or stopped them altogether. They've been made to feel inadequate for not having formal training in psychological counseling techniques.
Behind this movement away from pastoral counseling is the subtle implication that the Holy Spirit and Scripture are incapable of addressing the deepest needs of the human heart. It is claimed that only secular psychology dispensed by trained analysts can do that.
But the truth is, the heart of man is "more deceitful than all else and is desperately sick; who can understand it?" (Jer. 17:9). No one. That includes humanistic counselors. Verse 10 says, "I, the Lord, search the heart, I test the mind." Only God can understand the human heart.
David prayed, "O Lord, Thou hast searched me and known me. Thou dost know when I sit down and when I rise up; Thou dost understand my thought from afar. Thou dost scrutinize my path and my lying down, and art intimately acquainted with all my ways. . . . Where can I go from Thy Spirit? Or where can I flee from Thy presence?" (Ps. 139:1-3, 7).
Only God knows what's in a person's heart. Only His Spirit working through His Word can penetrate one's deepest thoughts and motives to transform the heart and renew the mind (Heb. 4:12; Rom. 12:2).
Professional psychologists are no substitute for spiritually gifted people who know the Word, possess godly wisdom, are full of goodness, and available to help others apply divine truth to their lives (Rom. 15:14).
When people come to you for counsel, the best thing you can do is show them what God's Word says about their problem and how it applies to their situation. But you can't do that unless you know the Word and are allowing it to do its work in you first. Then you'll be in a position to counsel others more effectively.
Suggestions for Prayer
Thank God for the wise and all-sufficient counsel of His Word.
Reaffirm your commitment to share it at every opportunity.
For Further Study
According to Psalm 119:24, on what did the psalmist rely for his counsel?
PART III
Intimacy with the Father
“Meanwhile the disciples were urging Him, saying, ‘Rabbi, eat.’ But He said to them, ‘I have food to eat that you do not know about.’ So the disciples were saying to one another, ‘No one brought Him anything to eat, did he?’ Jesus said to them, ‘My food is to do the will of Him who sent Me and to accomplish His work’” (John 4:31–34).
The disciples’ primary concern at this point had been food. That’s why they urged Jesus to eat. Jesus, however, had a higher priority, as His reply to them makes clear: “I have food to eat that you do not know about.” Like the Samaritan woman (4:11), the disciples misunderstood Jesus’ words and began saying doubtfully to one another, “No one brought Him anything to eat, did he?”
Jesus took advantage of their confusion to teach them an important spiritual lesson. He said to them, “My food is to do the will of Him who sent Me and to accomplish His work.” Doing God’s will by proclaiming the truth to a lost sinner gave the Lord satisfaction and sustenance far surpassing what food could give Him.
Jesus frequently referred to the Father as the One who sent Him. His goal during His earthly ministry was to accomplish His work of salvation. Throughout His ministry, Jesus walked in perfect intimacy with His Father, living in complete accordance with the Father’s will until His cry of triumph from the cross—“It is finished!” (19:30)—marked the accomplishment of His mission on earth. Submitting to the Father was Jesus’ constant devotion, consummate joy, and true sustenance.
Ask Yourself
How often does food come between you and sweet fellowship with your Father in heaven? In what ways does this legitimate appetite become a tyrannical force that overrules and overrides the greater necessity of daily dependence on God?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/08/14
A Right View of Sin
“Wash me thoroughly from my iniquity, and cleanse me from my sin” (Psalm 51:2).
True confession involves a proper understanding of sin.
King David was a man after God’s own heart (1 Sam. 13:14). He was far from perfect, however. He was not an effective father (1 Kings 1:5-6), nor did he always trust God (1 Sam. 21:10—22:1). But by far his greatest failings were his horrible sins of adultery with Bathsheba and the subsequent murder of her husband (2 Sam. 11—12). After Nathan the prophet confronted him with his sin, David poured out his heart in confession to God. During the next three days, we will learn from that prayer (Ps. 51) some key marks of true confession.
Confession, first of all, involves a right view of sin. In Psalm 51 David summarized the biblical view of sin.
First, sin deserves judgment. In verse 1 David pleaded, “Be gracious to me, O God, according to Thy lovingkindness; according to the greatness of Thy compassion blot out my transgressions.” True confession must begin with an admission of guilt.
Second, sin demands cleansing. In verse 2 David asked God to cleanse him from the guilt of his sin. Since God’s “eyes are too pure to approve evil” and He cannot “look on wickedness with favor” (Hab. 1:13), only those cleansed from their sins can enter His presence. True confession acknowledges the defilement sin causes, and it pleads for God’s cleansing (1 John 1:7, 9).
Third, sin is our responsibility. Unlike Adam (Gen. 3:12) and Eve (Gen. 3:13), David accepted full responsibility for his sin. In verses 1 and 3 he referred to his sins as “my transgressions.” True confession does not blame others for sin.
Fourth, all sin is ultimately against God. David admitted that when he said to God, “Against Thee, Thee only, I have sinned” (v. 4). True confession recognizes God as the supreme Lawgiver.
Fifth, sin is part of human nature. “Behold, I was brought forth in iniquity,” David acknowledged in verse 5, “and in sin my mother conceived me.” David accepted the biblical teaching of total depravity—that all men inherit Adam’s sin (Rom. 5:12). True confession looks inward for the cause of sin, not to external factors.
Does your confession reflect a right view of sin?
Suggestions for Prayer
Praise God that He doesn’t keep a record of your sins (Ps. 130:3-4).
For Further Study
Why is acknowledging sin important (Josh. 7:19)?
PART II
Experiencing Spiritual Victory
"How can a young man keep his way pure? By keeping it according to Thy word. . . . Thy word I have treasured in my heart, that I may not sin against Thee" (Ps. 119:9, 11).
Scripture is the source of spiritual victory.
Many Christians struggle with spiritual defeat or recurring sins because they haven't learned to apply biblical principles to specific situations. Perhaps they don't know God's will because they haven't matured in the Word. Or maybe they know what He expects of them but disregard His counsel. In either case, the result is the same.
Jesus Himself repelled Satan's attacks by quoting specific portions of Scripture that applied to specific temptations (Matt. 4:1-11). He knew the Word, believed it, and refused to compromise its principles. In so doing He set a pattern for us to follow.
Using metaphorical language, the apostle John emphasized the priority of the Word when he described three levels of spiritual maturity: children, young men, and fathers. In 1 John 2:13 he says, "I have written to you, children, because you know the Father." Spiritual children aren't yet mature in their faith, but they know who their Heavenly Father is. They know they belong to God.
John continues: "I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one" (v. 14). Spiritual young men are healthy, vibrant, and aggressive because the Word abides in them—it has found a home in their hearts. They're victorious over the evil one because their doctrine is sound and they've cultivated spiritual wisdom and discernment (Phil. 1:9). They recognize Satan's lies and reject them.
First John 2:14 says, "I have written to you, fathers, because you know Him who has been from the beginning." Spiritual fathers have a deep, mature relationship with God that comes from prolonged time in prayer and the Word.
Which of those terms best describes you: spiritual child, young man, or father? What specific things can you do today to move toward a more mature and victorious Christian life?
Suggestions for Prayer
Ask God to help you love Him more deeply and know His Word more completely. Therein is the key to spiritual victory.
For Further Study
Memorize Psalm 119:11. Recite it often as a reminder of the priority of hiding God's Word in your heart.
PART III
The Samaritan Woman’s Reaction
“So the woman left her waterpot, and went into the city and said to the men, ‘Come, see a man who told me all the things that I have done; this is not the Christ, is it?’ They went out of the city, and were coming to Him” (John 4:28–30).
Leaving her jar at the well, the woman hurried back “into the city” and, gathering a crowd, excitedly said to the men, “Come, see a man who told me all the things that I have done.” A stranger who knew all about her past was no ordinary man. Jesus’ impact on her was so profound that she did not hesitate to share the news about Him—even with those familiar with her sordid reputation. Jesus had read her heart and forced her to face herself. She had already recognized her need (4:15), her sin (4:19), and who He was (4:26). Her immediate desire to witness to others was now the clinching piece of evidence that her conversion was genuine.
“This is not the Christ, is it?” The Greek construction of this question implies a negative or at least a doubtful answer. The woman described her conversation with Jesus and humbly deferred the question of His identity to the men. They were so impressed by her excitement and sincerity that they went to investigate Him for themselves. Though no specific number is given, the implication is that the woman’s excited testimony had stirred up a sizeable group.
Let the testimony of this woman work as a barometer of your own desire to proclaim the gospel as the Lord gives you opportunity.
Ask Yourself
The incessant demands of our daily wants and needs always serves as a willing excuse for putting off Christ’s command to proclaim our faith. What are some of the “waterpots” you need to put down from time to time so that you can be free and available to share what Jesus has done for you?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/07/14
The Prerequisite for Cleansing
“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).
Continuous confession characterizes Christians.
Yesterday we learned that the only condition for receiving God’s gracious forgiveness is to “walk in the light”—in other words, to be a true Christian (1 John 1:7). At first glance, today’s verse appears to contradict that truth by adding a condition—namely, confession of sin. Such is not the case, however. First John 1:9 could be translated, “If we are the ones confessing our sins, He is forgiving us.” This verse looks at salvation from man’s perspective and defines Christians as those who are continually confessing their sins. Confession, like saving faith, is not a one-time act but a continuous pattern throughout our lives.
What is confession? The Greek word means “to say the same thing.” Confession, then, is agreeing with God about our sin. Confession affirms that God is just when He chastens us for our sins. It also restores us to the place of His blessing—something He is always “faithful” to do. Proverbs 28:13 reinforces that truth, promising that “he who conceals his transgressions will not prosper, but he who confesses and forsakes them will find compassion.”
Some may question how a holy God can be “righteous” and still forgive sins. John has already answered that by noting in verse 7 that forgiveness comes through the sacrificial death of the Lord Jesus Christ. Paul declares that “God displayed [Christ] publicly as a propitiation in His blood through faith . . . for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus” (Rom. 3:25-26).
True confession involves sorrow because sin has offended God (2 Cor. 7:10)—not mere remorse because of its negative consequences in one’s life (as was the case with Saul [1 Sam. 15:24] and Judas [Matt. 27:3]). It also involves repentance—turning away from sin and no longer embracing it (cf. Acts 19:18-19; 1 Thess. 1:9).
Is there a sin you’ve been clinging to? If so, confess and forsake it today, and experience God’s blessed forgiveness.
Suggestions for Prayer
Praise God for being “good, and ready to forgive, and abundant in lovingkindness to all who call upon [Him]” (Ps. 86:5).
For Further Study
Memorize Psalm 139:23-24 to remind you of the need for God’s help in confessing your sins.
PART II
Enjoying God's Blessings
"Blessed are those who hear the word of God, and observe it" (Luke 11:28).
Obeying Scripture brings spiritual blessing.
When Scripture speaks of a person's being blessed, it usually refers to the reception of some temporal or spiritual benefit. It also includes the joy and sense of well-being that comes with knowing that God is at work on your behalf.
The psalmist wrote, "How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers" (Ps. 1:1-2). Those who know and obey God's Word will be blessed. The psalmist likened them to a strong, productive, prosperous tree.
James added, "One who looks intently at the perfect law, the law of liberty [God's Word], and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does" (James 1:25). Again, the very act of obedience brings blessing.
John opens the book of Revelation with this promise: "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it" (Rev. 1:3). Jesus closed the Revelation with the same promise: "Blessed is he who heeds the words of the prophecy of this book" (Rev. 22:7). Obedience and blessing always go hand-in-hand.
As a Christian, you've been blessed "with every spiritual blessing in the heavenly places in Christ" (Eph. 1:3). Every spiritual resource is yours. Even in times of sorrow and persecution, God's blessing rests on you (1 Pet. 4:14). But you can forfeit His blessings by neglecting His Word or committing other sinful acts. So guard your heart carefully and continue in the Word. As you do, your joy will be boundless!
Suggestions for Prayer
Make a list of specific ways in which the Lord has blessed you in recent days. Praise Him for each one.
For Further Study
Read James 1:12, 1 Peter 3:14, and 1 Peter 4:14. How does God's blessing apply when you're suffering unjustly?
PART III
Jesus’ Sovereign Control of All
“At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, ‘What do You seek?’ or, ‘Why do You speak with her?’” (John 4:27).
The disciples came back from buying food in Sychar at the exact moment Jesus revealed His messiahship to the Samaritan woman. The phrase “at this point” captures Jesus’ complete mastery of the situation. Had the disciples returned earlier, they would have interrupted the conversation before it reached its dramatic conclusion; had they returned later, they would have missed hearing Jesus’ declaration.
The disciples were amazed to see that Jesus “had been speaking with a woman,” which was a shocking breach of societal norms. That she was a Samaritan made the Lord’s action even more astonishing. And had they known the woman’s immoral background, the disciples would have been completely stunned. But they respected Jesus so much that they knew better than to interrupt His conversation. Therefore they did not ask the woman, “What do You seek?” or ask Jesus, “Why do You speak with her?” They had already learned that Jesus had good reasons for doing what He did.
As He explained the truth to this woman, the Lord did not force or manipulate the conversation. Instead, He sovereignly orchestrated the timing of events so the disciples would arrive at the right moment. History is under God’s absolute control, prewritten in eternity past. Therefore, Jesus Himself always acted according to the Father’s timetable.
In this situation at a well in Samaria—as so often in His life—Jesus’ sovereign control of events opens a window through which we can see His deity.
Ask Yourself
God’s sovereignty is one of the aspects of His nature that disturbs some, feeling as though He’s too much in their business. But what are some of the many comforts and confidences that flow from this glorious doctrine of His providence?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/06/14
Children of Light
“If we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7).
God is light, and His children share His nature.
First John 1:5 aptly describes God’s nature as “light” (truth and holiness). Because they partake of His nature (2 Peter 1:4), His children also walk in the light. It must be understood that we don’t become God’s children by walking in the light, but rather we walk in the light because we are His children. The Greek verb describes continuous action and could be translated, “If we habitually or continuously walk in the light. . . .” It’s an indicator of character; a definition of a true Christian, just as walking in the darkness characterizes unbelievers.
Two significant benefits come to believers because they walk in the light. These are privileges granted only to Christians; unbelievers who think they possess them deceive themselves.
First, believers experience fellowship with God. “One another” in 1 John 1:7 does not refer to other Christians. Although it is certainly true that believers enjoy fellowship with each other, that is not what this verse is teaching. The use of the pronoun “his” later in the verse makes it clear that the fellowship in view here is with God. That fellowship is mutual, “with one another.” Believers share a common life with God, experience His presence through the indwelling Holy Spirit, and commune with Him through prayer and the reading of His Word.
Second, believers experience cleansing from sin. “The blood of Jesus His Son” is the agency of that cleansing. Christ’s blood is symbolic of His sacrificial death on the cross, where full payment was made for believers’ sins. Once again it must be noted that walking in the light does not earn forgiveness; rather, forgiveness is freely granted to those who walk in the light (who are Christians).
In view of those glorious truths, I would leave you today with the challenge of the apostle Paul: “Now you are light in the Lord; walk as children of light” (Eph. 5:8).
Suggestions for Prayer
Ask God to help you “let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16).
For Further Study
Look up the following passages, noting what each teaches about forgiveness of sin: Ephesians 1:7; Hebrews 9:14; 10:14; 1 Peter 1:18-19; Revelation 1:5-6.
PART II
Preparing for Spiritual Service
"All Scripture is inspired by God and profitable . . . that the man of God may be adequate, equipped for every good work" (2 Tim. 3:16-17).
Scripture equips you for spiritual service.
Each week I have the privilege of interacting with more than one hundred students at The Master's Seminary. One of my greatest joys is seeing their determination to do God's work in God's way.
That attitude is the key to success in ministry, as Joshua learned when he assumed leadership over the Israelites after Moses' death. At that point, God said to him, "This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success" (Josh. 1:8).
This is how Paul described spiritual success to Timothy: "In pointing out [the things I have said] to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following" (1 Tim. 4:6).
"Servant" speaks of one who oversees and dispenses the goods and property of another. A good spiritual servant is one who knows and dispenses God's Word. Whatever level of ministry you pursue, you must conform to biblical teaching. To do that, you must know what God says about ministering to His people.
I've met many people who love the Lord and want desperately to serve Him effectively, but haven't taken time to learn the principles that govern spiritual ministry. Consequently they're ill-prepared and in some cases unwittingly participating in activities that actually violate God's Word.
Don't let that happen to you. God's Word supplies all the strength, instruction, and comfort you need to serve Christ properly. Study it thoroughly and follow it closely.
Suggestions for Prayer
Thank God for every ministry opportunity He gives you.
Ask Him to help you see any areas of your service that might need to be corrected, and then respond accordingly.
For Further Study
According to Philippians 1:12-18, is it possible to minister with impure motives? Explain.
PART III
The True Nature of God and Worship
“‘God is spirit, and those who worship Him must worship in spirit and truth.’ The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.’ Jesus said to her, ‘I who speak to you am He’” (John 4:24–26).
The phrase “God is spirit” is the classic biblical definition of the nature of God. Despite the heretical teaching of false cults, God is not an exalted man (Num. 23:19), “for a spirit does not have flesh and bones” (Luke 24:39). He is “the invisible God” (Col. 1:15), who “dwells in unapproachable light, whom no man has seen or can see” (1 Tim. 6:16). Had He not revealed Himself in Scripture and in Jesus Christ, God would be utterly incomprehensible.
Because God is spirit, those who would truly worship Him “must worship in spirit and truth.” True worship does not consist of mere outward conformity to religious standards and duties; it springs from the inner spirit. It must also be consistent with the truth God has revealed about Himself in His Word. The extremes of dead orthodoxy (truth and no spirit) and zealous heterodoxy (spirit and no truth) must be avoided.
In spite of her confusion, the Samaritan woman expressed her hope that one day the Messiah would clarify all of these vexing religious questions. Imagine her surprise when the man who just a few minutes earlier had made a simple request for a drink of water claimed to be the long-awaited Messiah, and what He knew about her left her with no doubt about who He really was.
Ask Yourself
Why would Jesus spend so much time with this woman, letting her ask her guarded questions, waiting for her situation to be exposed, waiting to see the light come on? He didn’t always appear so patient and courteous, not with everyone. What can we learn from His treatment of her?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/05/14
Children of Darkness
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth” (1 John 1:6).
Those who deny the reality of their sin affirm the unreality of their salvation.
Ours is a society that rejects the concept of individual responsibility. People blame society, their parents, their genes—anything but their own actions and choices—for their problems. The biblical teaching that all people are responsible for breaking God’s holy law is scoffed at as primitive, unsophisticated, and harmful to a healthy self-esteem.
Even some who claim to be Christians refuse to acknowledge their sin. They say, “I make mistakes. But I’m a good person. Surely God won’t reject me!” Such people are tragically deceived and will miss out on salvation; those who don’t see themselves as lost will not seek God’s gracious salvation. In the words of the Lord Jesus Christ, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners” (Mark 2:17).
The apostle John gives three characteristics of those who deny their sin.
First, they walk in darkness (1 John 1:6). That reveals that they are not saved, since only those who “walk in the light” are cleansed from their sins by the blood of Christ (1 John 1:7).
Second, they are self-deceived (1 John 1:8). The Bible makes it unmistakably clear that all people are sinners (2 Chron. 6:36; Rom. 3:23); there are no exceptions (Rom. 3:12).
Third, they defame God, making Him out to be a liar (1 John 1:10) by denying what His Word affirms—that they are sinners. That is a serious, blasphemous accusation to make against the God who cannot lie (Titus 1:2), whose word is truth (John 17:17).
In Luke 18, Jesus described two men praying in the temple. One, a proud, self-righteous Pharisee, denied his sin. The other, a despised tax-gatherer, cried out, “God, be merciful to me, the sinner!” Which of the two do you identify with?
Suggestions for Prayer
Thank God, “who has called you out of darkness into His marvelous light” (1 Peter 2:9).
PART II
Longing for the Word
"Like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation" (1 Pet. 2:2).
Scripture is our source of spiritual growth.
A newborn baby was abandoned in a pile of trash in a city alley. The mother had obviously left it there to die. The infant was near death when someone heard its faint cry and summoned medical help. The child survived, but not until it had received the attention and nourishment it needed.
That situation has a spiritual parallel, which Peter used to illustrate the believer's dependence on God's Word. If a baby is deprived of nourishment, it will soon die. Similarly, if a Christian doesn't feed on the Word, he or she will languish spiritually and become ineffective for the Lord. On the positive side, a believer should long for God's Word as intently as a newborn baby longs for its mother's milk.
Scripture draws on the parent/child metaphor in other ways, referring to Christians as being born again (John 3:7; 1 Pet. 1:3), children of God (Rom. 8:16; 1 John 3:1), and adopted sons (Rom. 8:14; Eph. 1:5). Just as it is natural for biological children to grow and mature, Christians also have the capacity for spiritual growth. In fact, we're commanded to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Pet. 3:18).
The Word of God is the mainstay of your spiritual diet. It's your primary source of nourishment. Paul said, "As you . . . have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed" (Col. 2:6-7). "Your faith" in that context refers to the content of Christianity—the doctrines of Scripture. As your knowledge and application of biblical principles increases, you will become more and more grounded in truth and steadfast in Christ.
Suggestions for Prayer
If you've lost your appetite for God's Word, it may be because of sin (1 Pet. 2:1). If so, ask God to cleanse your heart and give you a renewed longing for His truth. Then commit yourself to daily time in the Word.
For Further Study
Read Acts 20:32 and 1 Thessalonians 2:13, noting the effect Scripture has on believers.
PART III
True Worship
“The woman said to Him, ‘Sir, I perceive that You are a prophet. Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.’ Jesus said to her, ‘Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers’” (John 4:19–23).
Having been convicted of her sin and need for forgiveness, and having repented and agreed with Jesus’ indictment, the Samaritan woman wondered where she should go to meet God and seek His grace and salvation.
Jesus explains that under the new covenant, the place of worship is not the issue, but rather the nature of worship. “An hour is coming,” Jesus informed the woman, “and now is, when the true worshipers will worship the Father in spirit and truth. “Spirit” does not refer to the Holy Spirit but the human spirit. Worship must be internal, not external—it must be from the heart. “Truth” calls for this heart worship to be consistent with what Scripture teaches and to be centered on Christ.
True worshipers are those who “worship the Father in spirit and truth.” It is “such people the Father seeks to be His worshipers” by sovereignly drawing them to Himself (6:44, 65). God has called you to worship Him. Make sure your worship is genuine.
Ask Yourself
What is so empty and uninspiring about worship that fails to engage the heart, worship that is mouthed and measured rather than done like you mean it? Then why do we resort to it so often? Why are we duped into believing that the object of our distraction is more worthy then the rightful recipient of our praise?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/04/14
God Is Light
“God is light, and in Him is no darkness at all” (1 John 1:5).
God’s truthfulness and holiness are powerful motives not to sin.
Light and darkness are familiar metaphors in Scripture. Intellectually, light refers to truth, and darkness to error; morally, light refers to holiness, and darkness to evil.
Intellectually, the Bible reveals God as the God of truth. In Exodus 34:6 God described Himself to Moses as “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth.” Both Psalm 31:5 and Isaiah 65:16 refer to Him as the “God of truth.” In the New Testament, Jesus called Himself “the way, and the truth, and the life” (John 14:6).
Not only is God true, but so also is His Word. In 2 Samuel 7:28 David exclaimed, “O Lord God, Thou art God, and Thy words are truth.” The Lord Jesus prayed to the Father, “Sanctify them in the truth; Thy word is truth” (John 17:17). The Bible, “the word of truth” (2 Tim. 2:15), imparts the light of knowledge. In the familiar words of the psalmist, “Thy word is a lamp to my feet, and a light to my path” (Ps. 119:105).
Morally, light describes God’s absolute holiness and separation from evil. Psalm 5:4 says of Him, “No evil dwells with Thee.” “Thine eyes are too pure to approve evil,” said the prophet Habakkuk to God, “and Thou canst not look on wickedness with favor” (Hab. 1:13). Because God is light in the sense of truth, He cannot lie (Titus 1:2). When His Word promises that things will go well with the righteous (Isa. 3:10) and that sin brings consequences (Prov. 11:5), we can be certain that is exactly what will happen. Because God is moral light, we know that He is neither the cause of any evil we encounter, nor the source of our temptation (James 1:13).
Understanding the truth that God is light is foundational to dealing with sin in our lives.
Suggestions for Prayer
Praise God that He has revealed His truth in the Bible.
Ask God to give you a deeper understanding of His holiness as you study the Scriptures.
For Further Study
Read Proverbs 11:3; 19:3; James 1:13-15. Based on those passages, how would you answer someone who blames God for the bad things that happen to him or her?
PART II
Why Study the Bible?
"Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth" (2 Tim. 2:15).
The Holy Spirit protects you from false doctrine, but that doesn’t eliminate the need for diligent Bible study.
For the next few days we'll consider several benefits of Bible study. Today we'll address the broader question of why Bible study is necessary at all.
Perhaps you know believers who think Bible study is unnecessary. Bible reading, they say, is sufficient because we have the Holy Spirit, who teaches us all things. Often they cite 1 John 2:27 in support of their view: "As for you, the anointing [the Holy Spirit] which you received from [God] abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him."
That passage, however, isn't implying that Bible study or Bible teachers aren't necessary. On the contrary, John was exhorting his readers to abide in what they'd already learned (v. 24) and shun only those teachers who deny Christ and try to deceive believers.
The Holy Spirit is the believer's resident lie detector, granting discernment to shield him or her from false doctrine. Although a Christian may be temporarily confused by false teachers, ultimately he can never drift into apostasy or deny Christ. If anyone does depart from the faith, his departure is proof that he was never a true believer in the first place (v. 19).
The Spirit protects you from error, but you must fulfill your responsibility as a student of the Word. Even a man of Timothy's spiritual stature needed to study the Word diligently and handle it accurately (2 Tim. 2:15).
I pray that the psalmist's attitude toward Scripture will be yours as well: "O how I love Thy law! It is my meditation all the day" (Ps. 119:97).
Suggestions for Prayer
Thank God for His precious Word.
Ask Him to give you a deeper love for its truths.
For Further Study
Read Titus 1:7-16 and 2 Timothy 2:2.
What skills must an overseer have regarding God's Word?
Why are those skills necessary?
Do those skills apply to church leaders only? Explain.
Are you skilled in handling God's Word?
PART III
What Is Living Water?
“Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give Me a drink,” you would have asked Him, and He would have given you living water.’ She said to Him, ‘Sir, You have nothing to draw with and the well is deep; where then do You get that living water?’ . . . Jesus answered and said to her, ‘Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life’” (John 4:10–11, 13–14).
Jesus’ encounter with the Samaritan woman at the well is another opportunity for Him to teach profound spiritual truth through a metaphor. When their conversation began, He was the thirsty one, and she the one with the water. Now He spoke as if she were the thirsty one and He the one with the water. Her confusion is not unexpected. She did not understand Jesus was talking about spiritual realities. The “living water” He offered was salvation in all its fullness.
But she was skeptical of His ability to provide the living water He offered. So Jesus patiently answered her skeptical question: “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” Here was Jesus offering her the living water of spiritual life to quench her parched, needy soul.
Ask Yourself
What activities of Jesus in your life share some common qualities with water—its clarity, its refreshment, its cleansing, its sustenance, its replenishment? Praise Him for each of these things as He brings them to mind.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/03/14
The Importance of Confession
“If we say that we have not sinned, we make Him a liar, and His word is not in us” (1 John 1:10).
Confession is the first step toward defeating sin.
It is often true that the hardest part of dealing with a problem is admitting that you have one. Beginning with Adam and Eve (Gen. 3:11-13), people have denied responsibility for their sins, and our generation is no exception. To acknowledge that one is a sinner, guilty of breaking God’s holy law, is not popular. People call sin by a myriad of other names, futilely hoping to define it out of existence. They do so, motivated by their innate awareness that there is a moral law and that there are consequences for violating it (Rom. 1:32).
But God’s people have always recognized the necessity of confession. After committing the terrible sins of adultery and murder, David acknowledged to Nathan the prophet, “I have sinned against the Lord” (2 Sam. 12:13). Later he cried out to God, “For I know my transgressions, and my sin is ever before me. Against Thee, Thee only, I have sinned, and done what is evil in Thy sight” (Ps. 51:3-4). Faced with a vision of the awesome majesty and holiness of God, Isaiah declared, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips” (Isa. 6:5). Daniel was a man of unparalleled integrity, yet part of his prayer life involved confessing his sin (Dan. 9:20). Peter, the acknowledged leader of the apostles, said to Jesus, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). The apostle Paul, the godliest man who ever lived (except for Jesus Christ), wrote this about himself: “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15).
The examples of those godly men illustrate a fundamental biblical truth: constant confession of sin characterizes true Christians (1 John 1:9). Those who claim to be believers but refuse to confess their sins deceive themselves (1 John 1:8) and make God a liar (1 John 1:10).
Suggestions for Prayer
Confess and forsake your sins today, and experience the blessedness of God’s forgiveness (Prov. 28:13).
For Further Study
Read and meditate on Nehemiah’s masterful prayer of confession in Nehemiah 1.
PART II
The Ministry of the Word
"My Word . . . shall not return to Me . . . without accomplishing what I desire" (Isa. 55:11).
"Man does not live by bread alone, but . . . by everything that proceeds out of the mouth of the Lord" (Deut. 8:3).
God’s Word is both productive and nourishing.
The Bible contains many precious promises, two of which relate specifically to itself. First, the prophet Isaiah said that the Word is productive: "As the rain and the snow come down from heaven, and do not return there without watering the earth, and making it bear and sprout, and furnishing seed to the sower and bread to the eater; so shall My word be which goes forth from My mouth; it shall not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I send it" (Isa. 55:10-11).
As you administer the Word, it may encourage a fellow Christian, bring a sinner to repentance, or even confirm an unbeliever in his sin. Whatever the response, be assured that the Word always accomplishes its intended purpose.
The Word is like a messenger that runs to do God's work: "He sends forth His command to the earth; His word runs very swiftly. He gives snow like wool; He scatters the frost like ashes. He casts forth His ice as fragments; who can stand before His cold? He sends forth His word and melts them; He causes His wind to blow and the waters to flow. He declares His words to Jacob, His statutes and His ordinances to Israel" (Ps. 147:15-19). Just as God sends the natural elements to accomplish His purposes, He also sends His Word.
The Word is also nourishing. Moses wrote, "Man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord" (Deut. 8:3). God's Word feeds believers, causing spiritual growth.
How should you respond to such a powerful and productive Word? Trust it, so you can live each day in confidence. Proclaim it, so others will come to know its author. Obey it, so it can continue its transforming work in you, making you more like Christ each day.
Suggestions for Prayer
God's promises are intended to bring you great joy and encouragement. List seven promises that are especially meaningful to you. Use one each day for one week as a focal point for prayer and praise.
For Further Study
What promises does Jesus make in John 14:1-14?
PART III
All Authority from the Father
“‘The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him’” (John 3:35–36).
Because of His love for the Son, the Father has given Him supreme authority over all things on earth and in heaven (Matt. 11:27; 28:18; Phil. 2:9–11). That supremacy is a clear indicator of His deity.
John’s affirmation of Jesus’ absolute authority demonstrated his humble attitude, even as his own heralding ministry faded into the background. Having fulfilled his mission on earth, John realized that his work would soon be finished.
But before he faded from the scene, John gave a warning and invitation that forms a fitting climax to his ministry: “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” The blessed truth of salvation is that the one “who believes in the Son has eternal life” as a present possession, not merely as a future hope.
But on the other hand, the one “who does not obey the Son will not see life.” The fearful reality is that “the wrath of God” continually “abides on” disobedient sinners who refuse to believe in Jesus Christ. Condemnation is their present condition. The idea here is not that God will one day condemn sinners for their disobedient unbelief; they are already in a state of condemnation (3:18; 2 Peter 2:9) from which only saving faith in Jesus Christ can deliver them.
Ask Yourself
In what ways is the wrath of God evident in the lives of unbelievers? How do you hear it in their voice, see it in their eyes, notice it in their countenance, observe it in their families? Some of these folks seem so nice and easy-going. What are the more subtle forms of dissatisfaction they carry within them?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
From Strength for Today by John MacArthur Copyright © 1997.
10/02/14
The Plague of Plagues
“But I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members” (Romans 7:23).
Sin is the deadliest plague ever to affect mankind.
Throughout history, deadly plagues have ravaged the human race. In just three years (1348-1350), the infamous “Black Death” (an outbreak of bubonic plague) killed half the population of Europe. In our own times, diseases such as AIDS have reached epidemic proportions.
But there is one plague that is far deadlier than all the others combined: sin. Sin has affected everyone who has ever lived (Rom. 3:19, 23). And unlike other plagues, sin kills everyone it infects (Rom. 5:12).
While sin invariably causes physical and (apart from faith in Christ) spiritual death, it has many other devastating consequences. Sin corrupts the mind (Jer. 17:9; Eph. 4:17-19), the will (cf. Jer. 44:16-17), and the affections (John 3:19; 1 John 2:15). Sin brings people under the control of Satan (John 8:44; Eph. 2:2) and makes them the objects of God’s wrath (Eph. 2:3). Sin robs people of peace (Isa. 48:22) and replaces it with misery (Job 5:7; Rom. 8:20).
Although as Christians we experience God’s gracious forgiveness, sin still has serious consequences in our lives. Sin grieves the Holy Spirit (Eph. 4:30), causes God not to answer our prayers (1 Peter 3:7), limits our ability to serve God (2 Tim. 2:20-21), or even disqualifies some from Christian service (1 Cor. 9:27). It also renders our worship hypocritical and unacceptable (Ps. 33:1; Isa. 1:14), causes God to withhold blessing (Jer. 5:25), robs us of joy (Ps. 51:12), subjects us to God’s chastening (Heb. 12:5-11), hinders our spiritual growth (1 Cor. 3:13), and pollutes our fellowship with Him (1 Cor. 10:21). Most significantly, sin causes our lives to dishonor Him (1 Cor. 6:19-20).
Every true Christian despises sin and yearns to be free from it. Do you realize the deadly nature of sin? I pray that the cry of your heart would echo that of Paul’s: “Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:24).
Suggestions for Prayer
Thank God for delivering you from sin, and pray that He would give you a holy hatred for it.
For Further Study
Read Romans 7—8.
How did Paul view his struggle with sin?
What was the key to overcoming it?
PART II
Programming Your Spiritual Computer
"Be filled with the knowledge of [God's] will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the Lord" (Col. 1:9-10).
Godly behavior is the result of godly thinking.
Perhaps you've heard computer buffs use the term G.I.G.O.: "Garbage In, Garbage Out." Input determines output. What you feed into a computer is what you'll get out.
Similarly, what you program into your mind will eventually influence your behavior. That's why you must expose your mind to things that are true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Phil. 4:8). As one preacher put it, "You should be so saturated with God's Word that your blood is 'bibline.' If you cut yourself, you should bleed Bible verses!" His exaggeration reveals his passion for God's truth—a passion every believer should share.
Paul prayed that we would "walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; [and be] strengthened with all power . . . for the attaining of all steadfastness and patience; joyously giving thanks to the Father" (Col. 1:10-12).
Those are marvelous Christian characteristics, but how are they achieved? Verse 9 gives us the answer: "Be filled with the knowledge of [God's] will in all spiritual wisdom and understanding." The Greek word translated "filled" speaks of influence or control. It's the same word Paul uses in Ephesians 5:18: "Be filled [controlled by] the Holy Spirit." When you're filled with the Spirit, He governs our choices. Similarly, when you're filled with the knowledge of God's will, your choices reflect godly wisdom and understanding.
The phrase "spiritual wisdom and understanding" indicates more than merely knowing God's Word. It speaks of applying it to your life under the Spirit's power and direction.
As you prayerfully saturate your mind with God's Word, it begins more and more to control your thinking and behavior. And the Spirit uses the Word to renew your mind and protect you from conformity to worldly attitudes and actions (Rom. 12:2).
Suggestions for Prayer
Ask the Holy Spirit to control every aspect of your life today.
Be diligent to apply the appropriate biblical principles to every circumstance you face.
For Further Study
Memorize Philippians 4:8 as a reminder to feed your mind with the things that produce godliness.
PART III
Christ’s Unity with the Father and the Spirit
“‘He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God; for He gives the Spirit without measure’” (John 3:33–34).
Although the majority of people reject Jesus’ message, not everyone does. There are some who accept His testimony, believing in Him for eternal life. In the ancient world, people set their seal to something, often with a signet ring, as a sign of complete acceptance and approval. Those who have received Christ’s testimony thereby verify their belief that “God is true” when He speaks through His Son.
Unlike human teachers, whose words sometimes agree with divine truth and sometimes do not, Jesus always spoke in complete harmony with the Father. Thus, those who profess to believe in God yet reject Jesus Christ are deceived. Jesus is one with the Father (John 10:30)—“He who does not honor the Son does not honor the Father who sent Him” (5:23)—and the Father said of Him, “This is My beloved Son, with whom I am well-pleased; listen to Him!” (Matt. 17:5). He is “the way, and the truth, and the life; no one comes to the Father but through [Him]” (John 14:6). To reject Jesus, then, is to call God a liar (1 John 5:10).
Jesus is also one with the Holy Spirit. Jesus infallibly spoke “the words of God” because God gave the Spirit to Him “without measure.” Since “in Him all the fullness of Deity dwells in bodily form” (Col. 2:9), there were no limits to the Spirit’s power working through Him.
Ask Yourself
When are we guilty of calling God a liar—perhaps not in regards to the salvation He’s given us, but in other matters of expectation and belief? What are the great hazards of doubting His Word and discounting His truthfulness?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
10/01/14
Man's Biggest Problems
“For all have sinned and fall short of the glory of God” (Romans 3:23).
Sin is pervasive and deadly.
When the early church father Chrysostom remarked, “I fear nothing but sin,” he correctly identified sin as the greatest threat any person faces. Sin mars all the relationships people are involved in: with other people, with themselves, and, most significantly, with God. Sin causes suffering, disease, and death in the physical realm and also causes spiritual death—eternal separation from God in Hell.
Because sin is so deadly, we need to carefully define it, so we can understand and avoid it. First John 3:4 sums up the essence of sin when it says, “Sin is lawlessness.” Sin is refusing to obey God’s law; it is rejecting God’s standards; it is, in fact, living as if God did not exist.
In 1 John 5:17, the apostle John adds to his definition of sin, describing it as “unrighteousness.” James defines sin as failing to do what is good (James 4:17). Paul defines it as lack of faith (Rom. 14:23). Sin is the ultimate act of ingratitude toward the God “who richly supplies us with all things to enjoy” (1 Tim. 6:17).
Sin pollutes the sinner, prompting Paul to refer to it as that “defilement of flesh and spirit” (2 Cor. 7:1) from which sinners are in desperate need of cleansing. No amount of human effort, however, can cleanse a person of sin. Such self-effort is as futile as attempting to change the color of one’s skin (Jer. 13:23). Only through the death of Jesus Christ, the perfect sacrifice for sin (Heb. 10:12), is forgiveness and cleansing available (1 John 1:7).
Sin is the only thing that God hates (cf. Jer. 44:4), and so must believers (Ps. 97:10; Amos 5:15). The great Puritan writer Thomas Watson noted that a prerequisite for sanctification is such hatred for sin. Renew your commitment today to grow in your relationship with the Lord by hating evil (Prov. 8:13).
Suggestions for Prayer
Pray for yourself and others that you would not be deceived by the subtleness of sin (Heb. 3:13).
For Further Study
Identify the sins you struggle with the most.
Using a concordance and other study tools, find out what the Bible says about those sins.
Form a biblical plan of attack to combat them.
PART II
How to Be Noble Minded
"[The Bereans] were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so" (Acts 17:11).
God honors spiritual discernment.
On his second missionary journey, Paul, accompanied by Silas, preached the gospel of Jesus Christ in the city of Thessalonica. They weren't there long before the gospel took root and many turned from their idolatry to serve the true and living God (1 Thess. 1:9). In 1 Thessalonians 2:13 Paul says, "We also constantly thank God that when you received from us the word of God's message, you accepted it not as the word of men, but for what it really is, the word of God." Their open response to God's Word made them an example to all the believers in that area (1 Thess. 1:7).
But as exemplary as the Thessalonians were, their fellow believers in Berea were even more so. God called them "noble- minded" (Acts 17:11). They were eager to hear what Paul and Silas had to say, but tested it against God's prior revelation in the Old Testament before receiving it as a message from God. They had learned to examine everything carefully and hold fast to the truth (1 Thess. 5:21).
The church today, however, has an appalling lack of that kind of discernment. Many believers are duped by novel teachings and outright heresies. They're "tossed here and there by waves, and carried about by every wind of doctrine" (Eph. 4:14). We desperately need a new breed of Bereans who will raise high the banner of sound doctrine and never compromise it.
With that goal in mind, our studies this month will focus on the character and benefits of God's Word. You'll learn that it's the source of spiritual growth, spiritual service, blessing, victory, truth, and knowledge. You'll see its infallibility, inerrancy, authority, inspiration, and sufficiency.
I pray that by this month's end, your commitment to learning and applying biblical truth will be stronger than ever, and you will indeed be a modern-day, noble-minded Berean.
Suggestions for Prayer
Ask God to give you a greater love for His wonderful Word.
For Further Study
Read Acts 17:1-15.
Why did Paul and his companions leave Thessalonica and Berea?
What do Paul's experiences tell you about what you might expect as you share Christ with others?
PART III
Christ the Son Knows the Truth
“‘He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. What He has seen and heard, of that He testifies; and no one receives His testimony’” (John 3:31–32).
Jesus Christ is the one “who descended from heaven” (3:13). As such, He is “above all”—Christ is sovereign over the universe in general, and the world of humanity in particular.
In the old covenant, “God . . . spoke long ago to the fathers in the prophets” (Heb. 1:1). But in the new covenant God “in these last days has spoken to us in His Son” (v. 2). Jesus’ teaching is superior to anyone else’s because His knowledge is not secondhand. He is the source of divine revelation. What “He has seen and heard” in the heavenly realm, “of that He testifies” with certainty.
Yet despite Jesus’ powerful, authoritative proclamation of the truth, “no one receives His testimony.” The world in general rejects Jesus and His teaching. The apostle John noted this in the Prologue to his gospel: “[Jesus] was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him” (1:9–11). Unbelievers willfully reject Jesus’ testimony to the truth because they are dead in their trespasses and sins (Eph. 2:1) and blinded by Satan (2 Cor. 4:4).
Ask Yourself
When there are so many situations in which we think we know best, not to mention so many other people who have their own judgments and opinions, how do we train ourselves to keep in mind that what God says is what’s true? When do you sense His authority challenged the most in your life?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/30/14
Using Spiritual Gifts
“Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things freely given to us by God” (1 Corinthians 2:12).
To be effective, spiritual gifts must be used in the power of the Holy Spirit, not in the power of the flesh.
One of the constant battles all believers face is to avoid ministering their spiritual gifts in the power of the flesh. Even those of us who are called to be preachers (prophets) need to subject our spirits to other mature believers (1 Cor. 14:32). As a pastor, I am not spiritual just because I stand behind a pulpit and preach. Paul instructs us, “Let two or three prophets speak, and let others pass judgment” (1 Cor. 14:29). Those who teach God’s Word are not infallible; therefore, they must allow other qualified believers to verify the truth of what they proclaim.
Whenever Christians rely on their own strength, wisdom, and desire to minister, whatever they accomplish is a mockery and a waste. But whenever they minister by the Spirit’s power, the result is pleasing to God and has lasting value (“gold, silver, precious stones. . . . If any man’s work which he has built upon it remains, he shall receive a reward,” 1 Cor. 3:12, 14). Essentially, all a believer needs to pray is, “Spirit of God, use me,” and divine energy will activate and flow through his or her ministry to fellow believers and unbelievers.
You can use your spiritual gift effectively by faithfully following three basic steps: Pray—continually confess and turn from your sins (1 John 1:9) and ask God to use you in the Holy Spirit’s power. Yield yourself—always determine to live according to God’s will, not the world’s (Rom. 6:16; 12:12). Be filled with the Spirit—let the Spirit control all of your thoughts, decisions, words, and actions. Commit everything to Him, and He will minister through you.
Suggestions for Prayer
Confess any and all times lately that you have counted on your human ability rather than on the Spirit’s power to minister to others.
Pray that this week God would give you a clear opportunity to exercise your spiritual gift for His glory.
For Further Study
Read 1 Samuel 15:1-23.
In what way did King Saul use his own insight rather than follow God’s command?
What can be the consequence of such disobedience (vv. 22-23; see also 1 Sam. 13:8-14)?
PART II
Principles for Spiritual Victory
"Finally, be strong in the Lord, and in the strength of His might" (Eph. 6:10).
You can be victorious!
This month we've learned many things about spiritual warfare that I pray will better equip you for victory in your Christian life. In concluding our brief study of Ephesians 6:10-18, here are some key principles I want you to remember:
Remember that Satan is a defeated foe. Jesus came to destroy his works (1 John 3:8) and will someday cast him into eternal hell (Rev. 20:10).
Remember the power of Christ in your life. John said, "Greater is He who is in you than he who is in the world" (1 John 4:4). The same power that defeated Satan indwells you. Consequently, you are never alone or without divine resources.
Remember to resist Satan. You have the power to resist him, so don't acquiesce to him by being ignorant of his schemes or deliberately exposing yourself to temptation.
Keep your spiritual armor on at all times. It's foolish to enter combat without proper protection.
Let Christ control your attitudes and actions. The spiritual battle we're in calls for spiritual weapons (2 Cor. 10:3-4), so take "every thought captive to the obedience of Christ" (v. 5). Feed on the Word and obey its principles.
Pray, pray, pray! Prayer unleashes the Spirit's power. Be a person of fervent and faithful prayer (cf. James 5:16).
God never intended for you to live in spiritual defeat. I pray you'll take advantage of the resources He has supplied that your life might honor Him. Enjoy sweet victory every day!
Suggestions for Prayer
Thank God for His promise of ultimate victory in Christ.
For Further Study
Read Ephesians 6:10-18.
Review each piece of armor.
Is any piece missing from your personal defense system? If so, determine what you will do to correct the deficiency.
PART III
Belief Contrasted with Unbelief
“‘He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God’” (John 3:18–21).
Although God graciously has offered the world salvation through the work of Christ, that salvation is not appropriated except by penitent faith. The lost are condemned because they have “not believed in [literally, “believed into”] the name of the only begotten Son of God.” While the final sentencing of those who reject Christ is still future (cf. 5:28–29), their judgment will merely consummate what has already begun.
Jesus described judgment by contrasting light and darkness. Christ is the Light—He came into the world and “enlightens every man” (John 1:9). But people refuse to come to the Light because they love the darkness where their evil deeds will not be exposed. The Light reveals their sin. But as a result, they seal their own condemnation because they reject the only One who can save them from their spiritual darkness.
In contrast, believers hate their sin and love righteousness (1 John 2:3–6), so they willingly come to the light because they have nothing to hide and no reason to fear what the light will reveal.
Ask Yourself
How many times a day do you participate in activities you hope no one else knows about? Aspire to the freedom of being the same person in private that you are in public—unashamed at and unexposed by the Light.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/29/14
Spiritual Gifts
“But to each one is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7).
God wants every Christian to understand spiritual gifts and use his or hers wisely.
A spiritual gift is a channel through which the Holy Spirit ministers to the Body of Christ (1 Cor. 12:11). The day we were born again into God’s family, His Spirit distributed to us a spiritual gift. Therefore, having a spiritual gift does not mean a believer is “spiritual.” What we really must ask is, “Is the channel clear?” Hypothetically, someone could have all the recorded spiritual gifts and not be using any of them. Or that believer could be greatly abusing some gifts. In either case, such a person would not be spiritual.
It is also incorrect to equate a natural ability with a spiritual gift. Someone might say, “My gift is baking pies”; another might say, “I’m good at playing the piano.” Those are wonderful and useful abilities, but they are natural abilities, not spiritual gifts.
Paul illustrates the difference between abilities and gifts. He could have used his knowledge of philosophy and literature to write and deliver great orations. However, this is what he said to the Corinthians: “I did not come with superiority of speech or wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Cor. 2:1-2). The Holy Spirit uses the abilities of people like Paul and speaks through them, but He expresses Himself in a supernatural way, which is not necessarily related to the person’s natural skills.
If we rely on our own ability to produce spiritual fruit, we hinder what the Spirit wants to do in us. Instead, ponder what Peter says about using your gift: “As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God. Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies; so that in all things God may be glorified through Jesus Christ” (1 Peter 4:10-11).
Suggestions for Prayer
Thank the Lord for the special spiritual gift He has given you. Ask that He would help you use it faithfully, to its full potential.
For Further Study
Read Romans 12:4-8 and list the spiritual gifts mentioned there. What does 1 Corinthians 12, especially verses 12-31, emphasize regarding the use of the various gifts within the church?
PART II
Praying for Others
"With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints" (Eph. 6:18).
God wants you to look beyond your own problems and pray for the needs of others.
The great preacher D. Martyn Lloyd-Jones wrote, "Before the outbreak of the Spanish Civil War, in Barcelona, Madrid and other places, there were psychological clinics with large numbers of neurotics undergoing drug treatments and others attending regularly for psychoanalysis and such like. They had their personal problems, their worries, their anxieties, their temptations, having to go back week after week, month after month, to the clinics in order to be kept going.
"Then came the Civil War; and one of the first and most striking effects of that War was that it virtually emptied the psychological and psychiatric clinics. These neurotic people were suddenly cured by a greater anxiety, the anxiety about their whole position, whether their homes would still be there, whether their husbands would still be alive, whether their children would be killed.
"Their greater anxieties got rid of the lesser ones. In having to give attention to the bigger problem they forgot their own personal and somewhat petty problems" (The Christian Soldier: An Exposition of Ephesians 6:10 to 20 [Grand Rapids: Baker, 1978], p. 357).
That's a negative illustration of a positive principle: your own problems pale as you pray in the Spirit on behalf of others. Praying "in the Spirit" (Eph. 6:18) is praying in concert with the Holy Spirit—in harmony with His Person and will. It's synonymous with praying according to God's will (1 John 5:14).
As the Holy Spirit intercedes for you (Rom. 8:26-27), you are to intercede for others. That's not always easy in our contemporary religious environment where self- centeredness is praised rather than shunned, and more and more professing Christians are embracing the health, wealth, and prosperity heresy. But God's mandate is for us to love one another, pray for one another, and look out for one another's interests (Phil. 2:3-4). Let that mandate govern all your relationships.
Suggestions for Prayer
Make a list of people you want to intercede for.
Spend time praying for each person, asking God to show you specific ways to minister to his or her needs.
For Further Study
Read Philippians 2:1-11.
What should be your attitude toward other believers?
How did Christ set an example of proper attitudes?
PART III
The Offer of Salvation
“‘For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him’” (John 3:16–17).
God’s gracious gift of salvation is freely available to whoever believes in Christ. The free offer of the gospel is broad enough to encompass the vilest sinner (1 Tim. 1:15), yet narrow enough to exclude all who reject Christ (John 3:18). But to those who come to Him on His terms, Jesus said, “The one who comes to Me I will certainly not cast out” (John 6:37)—they will never perish.
To “perish” is to face God’s eternal judgment. It is true that “God did not send the Son into the world to judge the world.” Jesus Himself declared in John 12:47, “I did not come to judge the world, but to save the world.” Yes, God will ultimately judge those who reject His Son, but this was not the mission of the Son in His first coming.
Furthermore, the point of Jesus’ coming was not to redeem Israel and condemn the Gentiles, “but that the world might be saved through Him.” God’s gracious offer of salvation extended beyond Israel to all mankind. Once again, Nicodemus should have known this, for in the Abrahamic covenant God declared, “I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed” (Gen. 12:3). Gentile salvation was always God’s purpose.
Ask Yourself
Are you ever troubled that your salvation is perhaps still in doubt, eligible for recall if you don’t toe a certain line or achieve a base level of righteousness? Take heart in the promise that coming to Christ equates to never being “cast out.”
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/28/14
A Healthy Church
“And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ” (Ephesians 4:11-12).
God has given every believer certain gifts and functions to contribute to the health of the church and enable it to communicate the gospel to the world.
God fervently desires to reach the whole world with the gospel’s truth (Acts 1:8). Therefore, the Holy Spirit has specially energized members of Christ’s Body, the church, to fulfill God’s great desire for the world. In Old Testament times, Israel was God’s agency to reach other peoples. During New Testament history, Christ and the apostles were the outreach vehicles God used. Today the church is the channel God uses to tell the world about His nature and His truth.
The Lord wants this collection of believers to be strong and functioning well. Besides providing the gifted church leaders mentioned in today’s verses, it is God’s plan to equip every member with a specific gift that will help the church grow and be a healthy witness to its community. Just as a human body has a variety of organs that must function and interact properly for the vitality of the entire body, any believer’s consistent use of his gift helps to build up the church.
Spiritual gifts are not showered randomly, but God gives believers differing gifts so the church might display a composite reflection of Christ’s character. Therefore, believers will never begin to reach their full spiritual maturity unless all the gifts are being ministered among members of the church.
For instance, if a pastor ministers by preaching, his people should communicate more effectively. If someone ministers the gift of mercy, another believer receives the direct benefit but also learns how to show mercy. As spiritual gifts are used, everyone is built up to be more like Christ and manifest His character traits. By this process, the Holy Spirit helps the church to reflect the total Person of Christ. How are you doing in contributing your gift to God’s plan?
Suggestions for Prayer
Pray that the leaders and all the members of your church would consistently display a unified, solidly biblical testimony to the community.
For Further Study
Read Acts 1:12-14; 2:1-4, 37-47.
How did the early believers demonstrate their unity?
What were the primary results of the Spirit’s ministry on the Day of Pentecost?
PART II
Knowing God
"With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints" (Eph. 6:18).
Your desire to know God should motivate you toward fervent prayer.
Man's highest purpose is to know God. Jesus prayed to the Father, saying, "This is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent" (John 17:3). Of us He said, "I am the good shepherd; and I know My own, and My own know Me" (John 10:14). John added that "we know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ" (1 John 5:20).
Every Christian knows God through salvation, but beyond that lies an intimate knowledge of God. That should be the quest of every believer. Moses prayed, "Let me know Thy ways, that I may know Thee, so that I may find favor in Thy sight" (Ex. 33:13). David entreated his son Solomon to "know the God of [his] father, and serve Him with a whole heart and a willing mind" (1 Chron. 28:9). Even the apostle Paul, who perhaps knew Christ more intimately than any human being thus far, never lost his passion for an even deeper knowledge (Phil. 3:10).
Such passion is the driving force behind powerful prayer. Those who know God best pray most often and most fervently. Their love for Him compels them to know and serve Him better.
How about you? Is your knowledge of God intimate? Does the character of your prayers reveal that you're in the process of knowing God?
Paul's admonitions to "pray at all times in the Spirit" and "be on the alert with all perseverance and petition for all the saints" (Eph. 6:18) presuppose that you know God and desire to see His will fulfilled in His people. If not, you'll never appreciate the importance of interceding on behalf of others.
Suggestions for Prayer
The martyred missionary Jim Elliot once prayed, "Lord, make my life a testimony to the value of knowing you." Let that be your prayer each day.
For Further Study
Read 1 Chronicles 28.
What did God forbid David to do?
What would happen to Solomon if he failed to know and serve God?
PART III
The Only Begotten Son
“‘For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life’” (John 3:16).
There are no words in human language that can adequately express the magnitude of God’s saving gift to the world. Even the apostle Paul refused to try, declaring this gift to be “indescribable” (2 Cor. 9:15). The Father “gave His only begotten Son”—His unique, one-of-a-kind Son. He is the one of whom He declared, “This is My beloved Son, in whom I am well-pleased” (Matt. 3:17); the one whom He “loves . . . and has given all things into His hand” (John 3:35); the one whom He “highly exalted . . . and bestowed on Him the name which is above every name” (Phil. 2:9); the one with whom He had enjoyed intimate fellowship from all eternity (John 1:1). The Father sent Him to die as a sacrifice on behalf of sinful men. “He made Him who knew no sin to be sin on our behalf,” wrote Paul, “so that we might become the righteousness of God in Him” (2 Cor. 5:21).
By “sending His own Son in the likeness of sinful flesh and as an offering for sin, [God] condemned sin in the flesh” (Rom. 8:3). Just as the supreme proof of Abraham’s love for God was his willingness to sacrifice his son (cf. Gen. 22:12, 16–18), so also—but on a far grander scale—the Father’s offering of “His only begotten Son” was the supreme manifestation of His love for lost sinners.
Ask Yourself
The heart of the good news is always worth returning to and reminding ourselves of, causing us to fall down in reverential awe at every fresh glimpse of this astounding grace. As you read this cherished verse of Scripture again, let each word resonate in your spirit. Into your needy heart has come the gift of God’s Son. Never get over it.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/27/14
The Spirit Unveils the New Covenant
“Whenever Moses is read, a veil lies over their heart; but whenever a man turns to the Lord, the veil is taken away” (2 Corinthians 3:15-16).
One of the most important truths the Holy Spirit unveils for us is the glory of the New Covenant.
The Old Testament contains many veiled statements, types, prophecies, and parables. The Israelites didn’t understand most of those things because the Old Testament didn’t have plainness of speech. Its glory was veiled and was even described as fading away (2 Cor. 3:13-14).
In contrast to the Old Covenant, the present New Covenant age is characterized by the clarity of all the key doctrinal and practical passages in the New Testament. This progress from the veiled glory of the previous era to the unveiled glory of the present era occurred when the Holy Spirit came in the Book of Acts. All that God wants us to know and do is clearly brought into focus now because of the teaching ministry of the indwelling Spirit.
The Spirit guides and enlightens New Covenant believers as they read and study God’s Word. Therefore, there is no longer any need, for example, to unscramble the pictures and prophecies regarding Christ. Thus Paul can say, “We use great plainness of speech” (2 Cor. 3:12, KJV). He goes on to say in verses 17-18, “Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”
Those verses describe the essence of the Christian life: becoming like Jesus Christ. The only way to do that is to know well the unveiled glory of the New Covenant and allow the Holy Spirit to change you more and more into the Savior’s image.
Suggestions for Prayer
As you go through this day, ask the Lord to remind you often of the glory, clarity, and freedom you have under the New Covenant.
Pray that all your actions would reflect this truth.
For Further Study
Hebrews 8 begins a discussion and outline of the superiority of the New Covenant. Read this chapter, and record what it says are differences and improvements from the Old to the New Covenant.
Who mediates the New Covenant?
PART II
Always Praying
"With all prayer and petition pray at all times" (Eph. 6:18).
Make prayer an ongoing part of your day.
As important as prayer is to your Christian life, you might expect Paul to list it as another piece of spiritual armor, but he doesn't. Instead, he makes it all-pervasive by instructing us to pray at all times. That's our spiritual lifeline—the air our spirits breathe. The effectiveness of each piece of armor is directly related to the quality of our prayers.
We see the importance of prayer throughout the New Testament. Jesus instructed His disciples to be on the alert at all times, praying so that they would have strength to face the trials and temptations that lie ahead (Luke 21:36). The apostles devoted themselves to prayer (Acts 6:4), as did godly people like Cornelius (Acts 10:2). Every Christian is to be continually devoted to prayer (Rom. 12:12).
In Philippians 4:6 Paul says, "Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." He told the Thessalonians to "pray without ceasing" (1 Thess. 5:17) and instructed men everywhere to "pray, lifting up holy hands" (1 Tim. 2:8).
Jesus and Paul not only exhorted believers to pray, but also modeled diligent prayer in their own lives. Jesus often went for extended periods of time alone to pray. Paul wrote often of his own fervent prayers on behalf of others (cf. Col. 1:9; Philem. 4).
As a child, you may have been taught that prayer is reserved for mealtimes, bedtime, or church services. That's a common misconception many children carry into their adult years. But believers are to be in constant communication with God, which is simply the overflow of seeing all of life from His perspective. Just as you would discuss your everyday experiences and feelings with a close friend, so you're to discuss them with God.
God loves you and wants to share your every joy, sorrow, victory, and defeat. Be conscious of His presence today and take advantage of the sweet communion He offers.
Suggestions for Prayer
Thank God that He's always available to hear your prayers.
Ask Him to give you a desire to commune with Him more faithfully.
For Further Study
What do these verses say about the most appropriate times for prayer: Psalm 55:16-17, Daniel 6:10, Luke 6:12, and 1 Timothy 5:5?
PART III
The World
“‘For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life’” (John 3:16).
John 3:16 is undoubtedly the most familiar and beloved verse in all of Scripture. The first thing you notice is God’s motive for giving Jesus Christ (2 Cor. 9:15)—because He loved the evil, sinful world of fallen humanity. There was nothing in man that attracted God’s love. Rather He loved because He sovereignly determined to do so.
It is important to note that “world” is a nonspecific term for humanity in a general sense. The statement in verse 17, “that the world might be saved through Him,” proves that it does not mean everyone who has ever lived, since all will not be saved. Verse 16 cannot be teaching universal salvation, since the context promises that unbelievers will perish in eternal judgment (vv. 16–18). Our Lord is saying that for all in the world there is only one Savior (1 John 2:2), but only those who are regenerated by the Spirit and who believe in His gospel will receive salvation and eternal life through Him.
Paul, in 2 Corinthians 5:19, used “world” in a similar way: “God was in Christ reconciling the world to Himself, not counting their trespasses against them.” The reason God was reconciling the world to Himself is that the world has no other reconciler. That not all will believe and be reconciled is clear from Paul’s plea in verse 20: “Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.”
Ask Yourself
How else might you respond to someone who believes that “a loving God would not send anyone to hell” and therefore everyone will be saved in the end? What does this probably tell you about the person making this claim?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/25/14
The Spirit Brings Understanding
“‘These things I have spoken to you in figurative language; an hour is coming when I will speak no more to you in figurative language, but will tell you plainly of the Father’” (John 16:25).
We understand truth thanks to the teaching ministry of the Holy Spirit.
Scripture makes it clear that the disciples and all subsequent believers would need additional divine assistance to understand all of God’s teachings. Jesus Himself knew that, as we saw in yesterday’s lesson. And the apostle Paul alludes to that fact in 1 Corinthians 2:9: “Just as it is written, ‘Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him.’” Our human minds and senses by themselves can’t give us an understanding of God’s truth. That’s why we need the Holy Spirit.
In John 16:25 Jesus says, “An hour is coming when I . . . will tell you plainly.” That reference is to the Day of Pentecost, when the Holy Spirit was poured forth to permanently indwell the disciples and all other believers. Therefore, Jesus is saying that the Spirit will help us understand God’s truth, even the veiled mysteries and figurative statements in His Word.
We know and understand all that we do about God only because His Spirit is our teacher. The Holy Spirit is the one who knows the mind of God and teaches us the deep things of God from Scripture (1 Cor. 2:10-14). All the New Testament epistles were written to plainly explain Christ’s teachings to us. At times the Spirit teaches us directly through the Word, and other times He uses people to teach us and unveil what was previously a mystery. But it’s all His working, it’s reliable, and we can thank Him every day for granting us spiritual understanding.
Suggestions for Prayer
If there is a Scripture passage that has been unclear to you, pray that God would clarify it for you as you study it again, or that He would lead you to someone who can help you understand it.
Pray for an unbeliever who has been struggling with accepting God’s truth. Ask the Spirit to draw that person to the Lord and unlock Scripture’s truths.
For Further Study
Read Acts 8:26-38.
What does this passage teach about the importance of obeying the Spirit’s direction?
How did Philip and the Ethiopian exhibit different aspects of that obedience?
PART II
Satan Opposes God's Word
"Take . . . the sword of the Spirit, which is the word of God" (Eph. 6:17).
Despite Satanic opposition, God’s Word will accomplish its work in His people.
In Matthew 13 Jesus tells the parable of the sower and the seed: "Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. And others fell upon the rocky places, where they did not have much soil; and immediately they sprang up. . . . But when the sun had risen, they were scorched; and because they had no root, they withered away. And others fell among the thorns, and the thorns came up and choked them out. And others fell on the good soil, and yielded a crop" (vv. 3-8).
Jesus went on to explain that the seed is the truth of God's Word. Satan and his demonic forces can snatch it away from those who hear it yet don't understand what it means. They can bring affliction and persecution against those who have an emotional commitment only, thereby causing them to lose heart and fall away. In some cases they choke out the Word with worry and the deceitfulness of riches (vv. 19-22).
But truly repentant sinners receive and nurture the gospel truth, just as prepared soil receives and nurtures seed. They hear it, understand it, receive it, and produce spiritual fruit (v. 23).
Proclaiming the gospel is an important aspect of taking the sword of the Spirit (Eph. 6:17). As you do, others are saved and join God's army. But be warned: Satan never gives up territory without a fight. Some of the people you witness to will forget what you tell them. Others will refuse to turn from worldly influences. Still others may respond emotionally, but without a genuine commitment to serving Christ and forsaking sin.
Those spiritual battles should compel you to bathe your evangelism in prayer and undergird it with a clear gospel presentation. If people understand precisely what it means to receive Christ, and if their hearts are prepared by the Holy Spirit, they'll not be so easily victimized by satanic opposition.
Suggestions for Prayer
Ask the Lord to give you an opportunity to share Christ with someone today, or to encourage a struggling believer.
For Further Study
Read 1 Thessalonians 3:1-8.
What was Paul's concern for the Thessalonian believers?
What did he do to eliminate his concern?
PART III
An Old Testament Illustration of Salvation
“‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life’” (John 3:14–15).
To emphasize for Nicodemus that there was no excuse for him to be ignorant of the way of salvation, Jesus appealed to a familiar incident in the Old Testament (Num. 21:5–9).
The event took place during Israel’s forty years of wilderness wandering after leaving Egypt and before entering the Promised Land. As a judgment on the people’s incessant complaining, the Lord sent venomous snakes to infest their camp. In desperation, the Israelites begged Moses to intercede on their behalf. And God answered Moses’ prayerful petition by showing mercy to His rebellious people. He instructed Moses to make a bronze replica of a snake and raise it above the camp on a pole. Those who were bitten would be healed if they but looked at it, thereby acknowledging their guilt and expressing faith in God’s forgiveness and healing power.
The point of Jesus’ analogy is that just “as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up” (crucified; cf. 8:28; 12:32, 34). The term “must” emphasizes that Christ’s death was a necessary part of God’s plan of salvation. He had to die as a substitute for sinners. The stricken Israelites were cured by obediently looking to the elevated serpent, apart from any works or righteousness of their own, in complete hope and dependence on God’s Word. In the same way, whoever looks in faith alone to the crucified Christ will be cured from sin’s deadly bite and “will in Him have eternal life.”
Ask Yourself
The use of analogies and common knowledge is most effective in sharing gospel truth with others. What are some of the most compelling ones God has registered in your heart? Be deliberate about getting these down, grounding them biblically, then having them mentally available to share.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/25/14
The Need for Understanding
“‘These things I have spoken to you in figurative language; an hour is coming when I will speak no more to you in figurative language, but will tell you plainly of the Father’” (John 16:25).
Jesus’ teaching in figurative language revealed the need for further enlightenment by the Holy Spirit.
Jesus left His disciples a storehouse of valuable information that would require additional teaching from the Holy Spirit to make it understandable. The “figurative language” our Lord sovereignly used was made up of many veiled but pointed statements, filled with rich meaning. Even Christ’s closest followers, when they first heard Him, often understood only the basics of His teachings.
Jesus used various veiled statements whose deeper meanings were not revealed until the Holy Spirit gave believers special insight. One such statement is John 2:19, “Destroy this temple, and in three days I will raise it up.” The truth that Jesus was teaching—His death and resurrection—became clearer later on. John 6:53-58 speaks of eating Jesus’ flesh and drinking His blood. Many of the Jews took this teaching literally and did not understand that Jesus was referring to believers’ intimate, spiritual communion with Himself.
In addition to those and other figurative expressions (see John 6:35; 8:12), the Lord knew His disciples would not understand certain truths right away (John 16:12). They were spiritually ignorant and unable to grasp every teaching prior to Christ’s death. But once He died and rose again and the Holy Spirit came, they would understand Jesus’ teaching about His relationship to the Father, as the end of today’s verse indicates.
Whenever Christ used figurative language, it was clear enough to make it meaningful, but veiled just enough so the Spirit could reveal more profound truth later on. Having access to that unveiled truth is the blessed privilege we have today, thanks to the indwelling Holy Spirit who has come as our teacher, just as Jesus promised in John 14:26 and 16:13. We need to take full advantage of the Spirit’s teaching ministry every time we hear the Word expounded or read or study it for ourselves.
Suggestions for Prayer
When you study the Word, ask the Lord and His Spirit to help you see beneath the surface and understand as much biblical truth as possible.
For Further Study
Read John 6:32-58.
What does the Bread of Life provide?
How is it better than manna?
What made some of the Jews stumble at Jesus’ words?
PART II
Butterfly, Botanist, or Bee?
"Take . . . the sword of the Spirit, which is the word of God" (Eph. 6:17).
Your attitude toward Scripture will determine your effectiveness in spiritual battle.
I remember enjoying the observations of a perceptive man who was gazing at a beautiful garden. First he saw a butterfly flitting from flower to flower. It spent a few seconds on the edge of each, but derived no particular benefit from any of them.
Next he saw a botanist with large notebook and microscope in hand. As the botanist carefully observed each flower and plant, he made copious entries in his book. But after hours of meticulous study, most of what he learned was shut up in his book. Very little remained in his mind.
Then came a little bee. When it entered a flower, it emerged laden with pollen. It had left the hive that morning empty, but would return full.
When it comes to Bible study, some people are like butterflys, going from one favorite verse to another, one seminar to another, or one book to another. They're very busy and expend much energy but have little to show for their efforts. They remain unchanged in any significant way because they never really delve into the Word wholeheartedly. They're content to simply flutter around the edges.
Others, like the botanist, may study in great depth but never apply it to their lives. I know of entire commentaries written by unbelievers. In some cases their grasp of Scripture is exceptional, but they know nothing of true love for God and obedience to biblical truth. What a tragedy! But you don't have to be a biblical scholar to make that mistake. You need only to fail to apply what you learn to your life.
Rather, strive to be like the bee, spending time in the Word—reading, studying, taking notes, then emerging fuller than when you began. Your mind will be filled with wisdom and biblical insights. Your life will be sweeter and purer because the Word has done its work (1 Cor. 2:13).
Are you a butterfly, a botanist, or a bee?
Suggestions for Prayer
Thank God for the opportunities He gives you to study His Word. Take full advantage of them.
For Further Study
According to James 1:22-25, what's the difference between someone who merely hears the Word and someone who obeys it?
PART III
Nicodemus’s Doubt
“Nicodemus said to Him, ‘How can these things be?’ Jesus answered and said to him, ‘Are you the teacher of Israel and do not understand these things?’” (John 3:9–10).
Although he was a renowned, recognized, and established teacher in Israel, Nicodemus was a poor learner. His question “How can these things be?” indicates he had made little progress. Despite Jesus’ further clarification, Nicodemus still could not accept what he was hearing. He could not let go of his legalistic religious system and realize that salvation was a sovereign, gracious work of God’s Spirit.
Because of his position as the teacher of Israel, Nicodemus could have been expected to understand the things Jesus had said. In fact, his lack of understanding was inexcusable considering his exposure to the Old Testament. Jesus found it indefensible that this prominent scholar was not familiar with the foundational new covenant teaching, housed in the Old Testament, regarding the only way of salvation (cf. 2 Tim. 3:15). Sadly, Nicodemus serves as a clear example of the numbing effect that external, legalistic religion has on a person’s spiritual perception—even to the point of obscuring the revelation of God.
Although nothing in this passage suggests Nicodemus was converted that evening (and verse 11 strongly implies that he was not), he never forgot his discussion with Jesus. Later, he boldly defended Him before the Sanhedrin (7:50–51), and helped Joseph of Arimathea prepare His body for burial (19:38–39)—actions that indicate the presence of genuine faith in his life. Somewhere after that memorable evening he spent with Jesus but before the crucifixion, Nicodemus came to understand sovereign grace and experience the reality of the new birth.
Ask Yourself
Perhaps there’s someone (or several people) you’ve been talking to and praying for, deeply concerned about their spiritual condition, perhaps even a little perturbed at their stubborn resistance to the gospel. Don’t give up. Don’t quit asking. There is more than one Nicodemus who said no, no, no, before finally succumbing to grace.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/24/14
The Spirit's Intercession
“But the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).
Because He understands our struggles in this life, the Holy Spirit continually prays for us before the Father’s throne.
In the midst of life’s many difficulties and stressful times, there is hardly anything more comforting than knowing you have a friend—someone on your side. In the legal realm, an attorney formally argues your case when you need to settle a judicial or financial dispute. This concept of friend and advocate is right at the heart of the Holy Spirit’s role as our Paraclete, one called alongside to help (John 14:16).
Paul’s words in today’s passage comfort us with the knowledge that the Spirit is fulfilling the promise of John 14 by being on our side and shepherding us toward Heaven. In the process He is continuously ensuring the security of our salvation and interceding for us and all believers, just as Christ does (see Luke 22:31-32; Heb. 7:25).
We would be at an eternal loss if the Holy Spirit did not intercede for us. He understands our sinful frailties and knows that, by our own wisdom, we don’t know how to pray properly for ourselves or how to consistently maintain our walk with the Lord. This intercession is done “with groanings too deep for words” (Rom. 8:26).
Those “groanings” refer to divine communications between the Father and the Spirit that transcend any human language. They are more like sighs that can’t be put into words. That means we can’t know precisely what the Holy Spirit says when he intercedes on our behalf, but we can be certain that He is praying for us.
The Spirit’s lofty ministry of intercession reminds us again of how utterly dependent we are on Him to support us and help us with our daily discipleship. As the Christian writer A.W. Pink once said, “Only by His [the Spirit’s] strengthening of the heart are we delivered from being engrossed in the things around us, and our earthbound affections are drawn to things above.”
Suggestions for Prayer
Thank God that when you are perplexed or confused and unsure how to pray, the Spirit will already be interceding for you.
For Further Study
Jesus’ most notable time of intercession for His disciples came in John 17. Read this chapter, and record the items that compose His intercessory list. How do these apply to us?
PART II
Learning from Christ's Example
"Take . . . the sword of the Spirit, which is the word of God" (Eph. 6:17).
To wield the sword of the Spirit is to apply specific Biblical principles to specific situations.
Jesus gave us the perfect example of skillful and precise use of the sword of the Spirit. Following His baptism, "Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after He had fasted forty days and forty nights, He then became hungry. And the tempter came and said to Him, 'If You are the Son of God, command that these stones become bread'" (Matt. 4:1-3).
Satan was challenging Christ's trust in His heavenly Father's power and provisions. God had just announced that Jesus was His Son (Matt. 3:17). Would He now abandon Jesus to starve in the wilderness? Satan urged Jesus to take matters into His own hands and supply for His own needs. After all, Satan implied, doesn't the Son of God deserve better than this?
Jesus might have acted on His own authority or demanded that God give Him what He deserved. Instead, He demonstrated His trust in God and rebuked Satan for his evil intents: "It is written, 'Man shall not live on bread alone, but on every word that proceeds out of the mouth of God'" (v. 4). That's a specific verse applied to a specific situation. Jesus responded the same way to Satan's other temptations (vv. 7, 10).
Scripture gives many general principles for Christian living, but the sword of the Spirit is a precise weapon. We must learn to apply the appropriate biblical principles to any given situation. That's what the psalmist meant when he wrote, "How can a young man keep his way pure? By keeping it according to Thy word. . . . Thy word I have treasured in my heart, that I may not sin against Thee" (Ps. 119:9, 11).
Do you know where to go in the Bible to defend yourself against sorrow, discouragement, apathy, lust, or pride? If not, you're attempting to do spiritual battle unarmed.
Suggestions for Prayer
Thank God for His precious Word and the study resources that are available to Bible students today.
Renew your commitment to daily systematic Bible study.
For Further Study
Read Psalm 119:97-105. Is that your attitude toward Scripture?
PART III
Water and Spirit; Flesh and Spirit
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again”’” (John 3:5–7).
Jesus answered Nicodemus’s objection by elaborating on the truth He introduced in verse 3: “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.” “Water” and “Spirit” often refer symbolically in the Old Testament to spiritual renewal and cleansing.
It was surely Ezekiel 36:24–27 that Jesus had in mind, which shows regeneration to be an Old Testament truth with which Nicodemus should have been acquainted. Christ’s point was unmistakable: Without the spiritual washing of the soul, a cleansing accomplished only by the Holy Spirit (Titus 3:5) through the Word of God (Eph. 5:26), no one can enter God’s kingdom.
Jesus continued by further emphasizing that this spiritual cleansing is wholly a work of God and not the result of human effort: “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” Just as only human nature can beget human nature, so also only the Holy Spirit can effect spiritual transformation.
Even if a physical rebirth were possible, it would produce only flesh. Thus only the Spirit can produce the spiritual birth required for entrance into God’s kingdom. Regeneration is entirely His work, unaided by any human effort (cf. Rom. 3:25).
Ask Yourself
What have you needed washing from your heart in the last several days or weeks? How have you gone about seeking the Lord’s cleansing and renewal? How have you experienced the reality of His refreshment?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/23/14
Guaranteed Heavenly Glory
“And if children, heirs also, heirs of God and fellow-heirs with Christ, if indeed we suffer with Him in order that we may also be glorified with Him” (Romans 8:17).
The Holy Spirit confirms within our hearts the hope of eternal glory.
I believe people today instinctively know they are devoid of glory (see Rom. 1:18-21), but they explore all the wrong avenues in seeking to regain it. They look for personal glory by building successful careers, spending many hours in community service, being generous to charities, and so forth. But such efforts only lead to jealousy and pride. Unregenerate men and women simply cannot know the glory that was present before the Fall.
However, there is coming a day when believers will be transformed fully into Christ’s likeness, having a complete reflection of God’s glory. We will receive a perfect, radiant glory that is far better than the glory Adam and Eve knew in the Garden of Eden before they sinned.
Glorification completes the reality of salvation. From before the foundation of the world, the Lord planned to save those who believe and conform them to the image of Christ (Rom. 8:29-30). Therefore, every believer lives in the hope of future glory, a hope best summarized by the following two verses: “As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy likeness when I awake” (Ps. 17:15). “Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2).
The Holy Spirit guides us through different levels of glory while we are still on earth. As we consider the glory of the Lord, the Spirit gradually restores the honor we lost in the Fall. He encourages us by restoring our dignity. Salvation is the path to glory, and once we start down that path we will come to its final goal, which is being fully conformed to the image and glory of Jesus Christ (2 Cor. 3:18).
Suggestions for Prayer
Pray that you would be content in allowing the Spirit to help you realize God’s glory.
For Further Study
Mark 9:1-8 contains an account of Christ’s transfiguration.
How was this event a preview of future glory?
How was it unlike anything the disciples had seen (v. 3)?
How did Peter reflect the other disciples’ amazement (vv. 5-6)?
PART II
Taking the Offensive
"Take . . . the sword of the Spirit, which is the word of God" (Eph. 6:17).
God’s Word is your primary offensive spiritual weapon.
All the armor Paul lists in Ephesians 6 is defensive, with one exception: the sword of the Spirit. That's your offensive weapon for defeating Satan.
We've seen that Roman soldiers carried two swords: the large broadsword and the small dagger. The Greek word translated "sword" in verse 17 refers to the dagger, which was anywhere from six to eighteen inches in length and was carried in a sheath or scabbard at the soldier's side.
The dagger was a common weapon. The Roman soldiers who arrested Jesus in the Garden of Gethsemane were each armed with one (Matt. 26:47). Peter used one to cut off the ear of the high priest's servant (Matt. 26:51). A dagger was used to kill James, the brother of John (Acts. 12:2). Hebrews 11:37 tells us that such a weapon was used against the heroes of the faith.
"The sword of the Spirit" isn't a direct reference to the Holy Spirit as such. The implications is that since our enemy is spiritual, our weapons also must be spiritual (2 Cor. 10:4). Our sword is spiritual because it is the Word given by the Holy Spirit. He inspired its writing and through it convicts and redeems sinners (John 16:8; Heb. 4:12-13). The Word abides in you and transforms you. It supplies everything you need for a godly, victorious life. It builds you up and produces holiness (Acts 20:32). And it equips you for good works by teaching, reproving, correcting, and training you in righteousness (2 Tim. 3:16).
The Bible is a powerful and effective weapon. The question is, Do you know how to use it? Do you diligently study it and apply its principles to your life? Do you have a storehouse of biblical truth to draw from in the heat of battle?
The Roman dagger was a precision weapon aimed at a specific spot to produce a specific result. Similarly, the sword of the Spirit is most effective when you apply specific biblical principles to specific situations in your life. Do you do that?
Suggestions for Prayer
Ask God to increase your desire to know His Word.
Ask for wisdom in applying what you already know to the decisions and situations you'll face today.
For Further Study
Read 1 Peter 1:22—2:3. How are believers to approach the Word?
PART III
Jesus Challenges Nicodemus: New Birth
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’ Nicodemus said to Him, ‘How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?’” (John 3:3–4).
Jesus’ shocking statement was far more than Nicodemus had expected. Incredulous, Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” Nicodemus did not misinterpret Jesus’ words; he replied in the context of the Lord’s analogy. How could he start all over, go back to the beginning? Jesus was telling him that entrance to God’s salvation was not a matter of adding something to all his efforts but rather cancelling everything and starting all over again.
At the same time, Nicodemus clearly could not grasp the full meaning of what this meant. Jesus was making entrance into the kingdom contingent on something that could not be obtained through human effort. If spiritual rebirth, like physical rebirth, was impossible from human effort, then where did that leave this self-righteous Pharisee, since the system in which he had placed his hope was powerless to save?
Far from minimizing the demands of the gospel, Jesus challenged this most religious Jew to admit his spiritual bankruptcy and abandon everything he was trusting in for salvation.
Be sure as you proclaim the gospel that you challenge your listeners to give up what they think will get them to heaven.
Ask Yourself
On one hand, adherence to the law (as Nicodemus saw it) seems like a long-forgotten pursuit. But there are plenty of folks down the street or within the sound of your voice who are clinging to the hopes of their good works. How does this show itself? How can you counteract it as you witness to them?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/22/14
The Spirit and Adoption
“For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, ‘Abba! Father!’ The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:14-16).
The Holy Spirit confirms in our hearts the reality of adoption into God’s family.
In first-century Rome, people did not practice adoption exactly the same as they do today. A father sometimes adopted a young man outside the family to be the primary heir of the father’s name and estate. If the father considered his natural sons unworthy, he would find someone else with the qualities he wanted in a son. The adopted son would then take precedence over any of the real sons in the inheritance process. Thus the new son received many rights and privileges he would not have had otherwise; he was not merely a second-class citizen rescued from homelessness.
Likewise, it requires more than a natural birth process for us to become members of God’s family. We become God’s children because He sovereignly chose to grant us spiritual rebirth (John 1:12-13). That’s the substance of biblical adoption.
Therefore, adoption and regeneration are both terms that describe how God brought us to Himself (see 2 Cor. 5:17). Regeneration makes us sons and daughters and prepares us for our eternal inheritance. Adoption names us “sons of God” and actually gives us the title to our inheritance. Once this occurs, all our former debts (sins) are canceled, and we have a right to be in God’s presence without condemnation.
The entire process of adoption is superintended by the Holy Spirit, who repeatedly confirms its reality in our hearts. He transfers us from an alien family into God’s family and thus “bears witness with our spirit that we are children of God” (Rom. 8:16). If you are a Christian, you can, by the indwelling Spirit, know that you are legally and eternally God’s child.
Suggestions for Prayer
Ask the Lord to give you a renewed sense of joy and thanksgiving throughout this day as you remember the blessings of being his adopted child.
For Further Study
Read Genesis 12:1-8.
What commands and promises did God make?
Had Abraham known God in the same way prior to this passage?
Does God’s promise in any sense parallel the concept of adoption? Explain.
PART II
Dealing with Despair
"Take the helmet of salvation" (Eph. 6:17).
Your helmet of salvation protects you from discouragement and despair.
We've seen how Satan attacks believers with his two-edged sword of doubt and discouragement. But he doesn't stop there. He tries to take you beyond discouragement to despair by robbing you of hope. Unless you're careful, his attacks will be successful when you're battle-weary.
The prophet Elijah is an illustration of that truth. The highlight of his ministry came atop Mount Carmel, where he slew 450 prophets of Baal (1 Kings 18:40). Yet immediately after that great victory, he fled for his life because Queen Jezebel threatened to kill him (1 Kings 19:1- 3).
He ran from Mount Carmel into the wilderness of Beersheba, where he "sat down under a juniper tree; and he requested for himself that he might die, and said, 'It is enough; now, O Lord, take my life, for I am not better than my fathers'" (v. 4). He went on to moan, "I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Thy covenant, torn down Thine altars and killed Thy prophets with the sword. And I alone am left; and they seek my life, to take it away" (v. 10).
Elijah lost hope because he failed to see his circumstances through the eyes of faith; he was attempting to fight the battle on his own. He allowed himself to become emotionally, physically, and spiritually spent, and became overwhelmed with self-pity. He felt utterly alone.
But God hadn't abandoned Elijah. He was still in control and His people were numerous (v. 18). But Elijah had, in effect, removed his helmet of salvation and received a near-fatal blow to his confidence in God's blessing on his life.
There may be times when, like Elijah, you lose your confidence and doubt God's faithfulness. At such times, putting on the helmet of salvation means taking your eyes off your circumstances and trusting in God's promises. You may not always sense His presence or understand what He's doing, but be assured He will never leave you or forsake you (Heb. 13:5) and His purposes will always be accomplished Rom. 8:28).
Suggestions for Prayer
Praise God for His unchanging character and irrevocable promises.
For Further Study
Read Isaiah 40:29-31 and Galatians 6:9.
What promises are given in those passages?
In what specific ways do they apply to your life?
PART III
Nicodemus’s Inquiry: What Is the Kingdom?
“Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, ‘Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.’ Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God’” (John 3:1-3).
Nicodemus came to Jesus as one of those superficial believers mentioned in John 2:23–25. But the Lord refused to accept Nicodemus’s profession, which was based on the signs he had witnessed (v. 2).
Jesus went straight to the real issue—the transformation of Nicodemus’s heart by the new birth, which is the act of God by which He imparts eternal life to those who are “dead in . . . trespasses and sins” (Eph. 2:1). Jesus answered his unasked question, “Unless one is born again he cannot see the kingdom of God.”
By the “kingdom of God,” Jesus is speaking specifically of the kingdom of salvation, the spiritual realm where those who have been born again by divine power through faith now live under the rule of God mediated through His Son. Nicodemus, like his fellow Jews, eagerly anticipated that glorious realm. But they believed that being descendants of Abraham, observing the law, and performing external religious rituals would gain them entrance into that kingdom. As Jesus made clear, no matter how religiously active someone might be, no one can enter the kingdom without experiencing the personal regeneration of the new birth.
Ask Yourself
What are some questions you commonly hear that purport to be genuine interest toward Christian discipleship, but in reality are dodges and smokescreens that disguise a rebellious, disinterested heart? What’s the best way to respond to comments like these? What can you learn from Jesus’ dealings with Nicodemus?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/21/14
The Spirit and Assurance
“You are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him” (Romans 8:9).
The indwelling Holy Spirit gives us an assurance of salvation.
Assurance of salvation is essential to our Christian lives, and I can’t imagine living without it. And we must have clarity about it from a truly biblical standpoint. This begins with realizing that a genuine believer is in the Spirit and has been given a new nature (see John 3:6). If the Holy Spirit lives in you, you are no longer controlled by the sinful tendencies of the flesh, as Paul suggests in Romans 8:9. The Greek term for “dwells” indicates that the Holy Spirit makes His home in you and in every believer.
But today’s verse also points out that if someone does not have the Holy Spirit within him, he doesn’t belong to Christ. From time to time—perhaps for you it’s the first time—we need to be warned about that. Being in the Spirit is not merely professing Jesus, having a pious appearance, or attending church. No matter what we claim, if we aren’t fulfilling God’s law, desiring to walk by the Spirit, and wholeheartedly seeking the things of the Spirit, He is not in us.
Second Corinthians 13:5 exhorts, “Test yourselves to see if you are in the faith; examine yourselves!” You can do this by looking for evidences of the Holy Spirit in your life. Have you sensed the presence of the Spirit’s fruit in your life (Gal. 5:22-23)? Do you struggle with sin and have a desire to be free from all its influences (Rom. 7:14-25; Gal. 5:16-17)? Have you experienced the actions and attitudes the Holy Spirit brings to your daily life, as we studied earlier this month? Do you yearn for a closer communion with God and a deeper fellowship with other believers? If you can answer yes to these questions, you have solid reasons to be sure the Spirit lives in you and to know for certain that you belong to Jesus Christ.
Suggestions for Prayer
Thank God for the reminders His Spirit gives you that you belong to Christ.
For Further Study
Read 1 John 5:1-12.
What indicators does John give us that would also provide us with an assurance of salvation?
What role does the Holy Spirit have in this passage?
PART II
Conquering Doubt
"Take the helmet of salvation" (Eph. 6:17).
The key to conquering doubt is to focus on the preserving power of God.
Doubt comes to Christians in many ways. After you've sinned, your conscience might hiss at you, saying, "Surely you're not a Christian. Why would God save you anyway? You don't deserve His mercy. You're not good enough. How presumptuous to think God could ever use you!" Such doubts are common among Christians who focus on their performance rather than God's power.
All too often we're quick to acknowledge God's power to save us but slow to understand His power to keep us. To complicate matters, many Christians believe they can lose their salvation, so they live in constant fear of falling away from the faith. Still others have never learned what Scripture teaches about their security in Christ. They're so intent on pleasing God through their own efforts that they lose sight of grace and drift into a subtle works- righteousness mentality.
Your performance doesn't determine your standing in Christ; your standing in Christ determines your performance. Good works are the necessary result of salvation (Eph. 2:10) but they don't save you or keep you saved. That's God's work.
Jude said, "Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy" (v. 24). "Able" in that verse translates a Greek word that speaks of power. "Keep" literally means "to secure in the midst of an attack." "Stumbling" refers to falling into sin. Together they say that God is powerful enough to prevent you from stumbling into sin and falling away from Him—no matter how intense Satan's attacks might be. He will continue to protect and cleanse you until the day you enter His glorious heaven perfected.
Sin is a serious issue and you should never take it lightly. But when you do sin, remember that as a believer you're immediately cleansed by the blood of Jesus Christ (1 John 1:7). So always confess your sins and turn from them, but never doubt God's power or willingness to keep you saved. Trust in His grace, not in your ability to perform.
Suggestions for Prayer
Praise the Lord for continually cleansing your sin.
For Further Study
Memorize Jude 24-25 and recite it often as a reminder of God's power and majesty.
PART III
Spurious vs. Saving Faith
“Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. But Jesus, on His part, was not entrusting Himself to them, for He knew all men, and because He did not need anyone to testify concerning man, for He Himself knew what was in man” (John 2:23–25).
After the Passover, Jesus remained in Jerusalem for the Feast of Unleavened Bread. During His stay He performed a number of miracles not recorded in Scripture. As a result of those miracles, John says, “Many believed in His name.”
But this faith was shallow, superficial, and disingenuous. It was not true saving faith, as John’s play on words indicates. “Believed” in verse 23 and “entrusting” in verse 24 both come from the same Greek verb. Though they believed in Jesus, Jesus did not believe in them; He had no faith in their faith.
Although many claimed to believe, Jesus knew that mere intellectual assent proves nothing; even the demons have such faith (James 2:19). Jesus did not embrace the false faith manifested by those who witnessed His signs, because “He knew all men,” and therefore “did not need anyone to testify concerning man, for He Himself knew what was in man.” He knows the true state of every heart. He saw in Nathanael the heart of an honest, true seeker (1:47); He saw in these people a superficial façade—a mere outward attraction to spectacular signs (cf. 6:2). Genuine saving faith goes far beyond that. It demands wholehearted commitment to Jesus as the Lord of one’s life (Matt. 16:24–26; Rom. 10:9). Is that the state of your heart?
Ask Yourself
It’s certainly fine to admire godly people and aspire to be like them. But if you haven’t noticed already, these same ones will eventually do or say something to spoil your image of them. We will too, if others look up to us. When you see Jesus in someone, don’t strive to be like them but to be like Him.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/20/14
Fulfilling God's Law
“In order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit” (Romans 8:4).
If the Holy Spirit resides within us, we will be able to fulfill the demands of God’s law.
Augustine once said, “Grace was given, in order that the law might be fulfilled.” When God saves us He, by His Spirit, creates within us the ability to obey His perfect law. Because we now live “according to the Spirit”—walking by the Spirit and being filled with the Spirit—we are able to do the righteous things God’s law requires.
Isn’t it wonderful that the Lord no longer expects His law to be lived out only by means of an external code of ethics? Now holiness, righteousness, and obedience to the law are internal, the products of the indwelling Holy Spirit (see Ezek. 11:19-20).
God’s salvation is more than a spiritual transaction by which He imputed Christ’s righteousness to us. It is more than a forensic action by which He judicially declared us righteous. As great and vital as those doctrines are, they were not applied to us apart from God’s planting His Spirit within our hearts and enabling our lives to manifest the Spirit’s fruit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23).
We need to remind ourselves regularly that God’s purpose for us after He redeemed us was that we might live a holy life filled with good works (Eph. 2:10; Titus 2:14). Whenever you are disobedient to God’s will and purpose, you are quenching the Holy Spirit and fighting against yourself and what you know is right. Such disobedience makes about as much sense as the person who holds his breath for no reason and therefore makes his lungs resist their natural function. The believer who disobeys, especially one who persists in a sin, prevents the Spirit from naturally leading him along the path of holiness.
We are not perfect after our salvation—that won’t happen until glorification (1 John 3:2-3)—but the Holy Spirit will empower us to live in ways pleasing to God, which is the kind of righteousness that fulfills His law.
Suggestions for Prayer
Thank the Lord that you don’t have to meet the demands of the law solely by your own strength.
For Further Study
Read Romans 6.
What happened to your old self at the time of your conversion?
How must that affect the way you live?
PART II
Repelling Discouragement and Doubt
"Take the helmet of salvation" (Eph. 6:17).
Discouragement and doubt are deflected when you know you’re secure in Christ.
The Roman soldier's helmet was a crucial piece of armor designed to deflect blows to the head—especially the potentially lethal blow of a broadsword. Soldiers of that day carried a swift and precise dagger designed for close- quarter hand-to-hand combat. But they also carried a giant broadsword, which was a two-edged, three to four-foot long sword. It had a massive handle that, similar to a baseball bat, was held with both hands. With it they could take broad swipes from side to side or deliver a crushing blow to an opponent's skull.
To protect us from Satan's crushing blows, Paul tells us to "take the helmet of salvation." Now considering all he's been telling us so far, he was not saying, "Oh, by the way, go get saved." Paul was addressing believers. Unbelievers don't have to put on spiritual armor. They aren't even in the battle. Satan doesn't attack his own forces.
In 1 Thessalonians 5:8 Paul describes the helmet of salvation as "the hope of salvation." That implies Satan's most fierce and powerful blows are directed at the believer's assurance and security. Therefore Paul was encouraging believers to have confidence in the salvation they already possess. He knew that doubting their security in Christ would render them ineffective in spiritual warfare—just as a blow to the head renders one's physical body incapable of defending itself.
As a believer, you should have the assurance that you are secure in Christ. If you don't, you haven't put your helmet on, and that makes you vulnerable to discouragement and doubt. Romans 8:29-30 assures us that all whom God justifies, He sanctifies and glorifies. No one is lost in the process.
Jesus said, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand" (John 10:27-28). That's a wonderful promise. So don't let your enemy rob you of the joy and assurance of knowing you belong to Christ, for the Lord will never let you go (Heb. 13:5).
Suggestions for Prayer
Praise God for your eternal security in Christ!
For Further Study
Read John 6:37-40.
Who receives eternal life?
How does Christ respond to those who come to Him?
PART III
Sign of the Resurrection
“The Jews then said to Him, ‘What sign do You show us as your authority for doing these things?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days?’ But He was speaking of the temple of His body. So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken” (John 2:18–22).
The Jewish authorities completely missed the point of Jesus’ statement, incorrectly applying it to the Herodian temple. But as John points out, Jesus “was speaking of the temple of His body.”
The sign He would give was His own resurrection, which even His disciples did not immediately understand (cf. 12:16). It was not until “He was raised from the dead [that] His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.” His death as the ultimate sacrificial Lamb would render the Jerusalem temple obsolete (cf. 4:21); and His resurrection as the triumphant Lord would lay the foundation for a new, spiritual temple in its place—namely the church (1 Cor. 3:16–17; 2 Cor. 6:16; Eph. 2:19–22).
It was not until after the resurrection that everything came into focus for the disciples. Only then did they recognize Jesus’ power of resurrection as convincing proof of His deity.
Ask Yourself
Have you been confused recently by a section of Scripture that puzzles you with its mystery, or seems to scrape against other things you’ve been taught in the past? If your heart is set on learning and obeying, rather than arguing or resisting, be sure that the Holy Spirit will reveal truth as you seek Him for it.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/19/14
Spirit-Filled Submission
“Be subject to one another in the fear of Christ” (Ephesians 5:21).
Spirit-filled believers will submit to one another.
To the world, submission implies personal weakness or the coercive dominance of one person by another stronger, more intimidating individual. Such perspectives, however, are unbiblical. The noted expositor Martyn Lloyd-Jones describes submission’s original meaning in a military context, which helps us understand its scriptural definition:
It is the picture of soldiers in a regiment, soldiers in a line under an officer . . . and if he [the soldier] begins to act on his own, and independently of the others, he is guilty of insubordination and will be punished accordingly. Such is the word the Apostle uses; so what he is saying amounts to this—that we who are filled with the Spirit are to behave voluntarily in that way with respect to one another. We are members of the same regiment, we are units in this same great army. We are to do that voluntarily which the soldier is “forced” to do.
In addition to Ephesians 5:21, the New Testament repeatedly expresses the importance of submitting to one another. Philippians 2:3-4 tell us how mutual submission ought to operate: “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others.” And Hebrews 13:17 commands us to submit to our spiritual leaders: “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”
The only way we can possess any of those traits or exhibit any of that behavior is to be continuously filled with the Holy Spirit. Then we will be able to voluntarily and joyfully submit to the Lord and one another in love, just as the apostle John urges: “Beloved, let us love one another, for love is from God; and every one who loves is born of God and knows God” (1 John 4:7).
Suggestions for Prayer
Examine your heart and see if your attitude has been a biblically submissive one.
Ask God’s Spirit to reveal and correct any sinful shortcomings you’ve had in that regard.
For Further Study
Read Romans 12:10; 1 Corinthians 4:7; 1 Timothy 5:21; James 2:1. List comparisons and contrasts between these verses and what Philippians 2:3-4 says about mutual submission.
PART II
Extinguishing Satan's Fiery Darts
"In addition to all, [take] up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one" (Eph. 6:16).
Don’t elevate Satan’s will above God’s will in your life.
In Ephesians 6:13 Paul characterizes Satan as "the evil one" who attacks believers with flaming missiles. The Greek word translated "evil one" literally means "bad," "vile," or "wretched." All are apt descriptions of the archenemy of our souls, who seeks to maim and destroy us spiritually.
The term "flaming missiles" pictures one of the Roman weapons of Paul's day: arrows that had pitch-soaked cotton material affixed to their tips. In battle they were set on fire and shot at the enemy. As the arrow hit its target, flaming pitch spread onto clothing and other flammable surfaces. Under such attacks a Roman soldier without a shield was in a perilous situation indeed.
Satan's flaming arrows come in many forms: solicitations to impurity, selfishness, doubt, fear, disappointment, greed, vanity, covetousness, and the like. But whatever the specific form, all are seducing temptations aimed at eliciting ungodly responses.
Your faith protects you from such attacks when you elevate God's will above Satan's in your life. When tempted by Satan, Jesus responded by saying in effect, "I will not violate my Father's will by yielding to your devious schemes. In His own time He will feed Me, anoint Me as Messiah, and give Me the kingdoms of the world. I will not elevate your will and timing above His" (Matt. 4:1-11).
Jesus could have created food. He is the Messiah and the sovereign Lord over the kingdoms of the world. But He trusted the Father and yielded to His will, even though it meant personal discomfort and, eventually, the cross. When Satan saw that Jesus' trust in the Father was unshakable, he left Him (v. 11). That's the power of faith.
I pray you will show similar strength in times of testing. Satan will flee from you if you "resist him, firm in your faith" (1 Pet. 5:9).
Suggestions for Prayer
Praise Jesus for His sinless character and His example of how to triumph over temptation.
For Further Study
Memorize James 4:7 as a reminder of the importance of resisting Satan.
PART III
The Significance of Temple Cleansing
“The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, ‘Take these things away; stop making My Father’s house a place of business.’ His disciples remembered that it was written, ‘Zeal for Your house will consume me’” (John 2:13–17).
The Feast of Passover in Jerusalem each year meant big business for Jerusalem-based merchants. They sold animals necessary for the sacrifices at inflated prices to Jewish pilgrims who found it impractical to bring their own from their homes in distant lands.
Also, every Jewish male twenty years of age or older had to pay the annual temple tax (Matt. 17:24–27). But it could be paid only by using Jewish or Tyrian coins, so foreigners had to exchange their money for acceptable coinage. Because they held a monopoly, money changers charged an exorbitant fee.
What should have been a place of sacred reverence and adoration had become a place of abusive commerce and excessive overpricing.
Realizing that the purity of temple worship was a matter of honor to God, Jesus took swift and decisive action. The intensity of His righteous indignation was unmistakable—Christ would not tolerate any mockery of the spirit of true worship.
Ask Yourself
Are there instances in which we have turned the worship of God into something less than it should be—perhaps into something it should never be? What kind of heart do you intend to bring with you the next time you join with others in the Lord’s house for worship?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/18/14
Spirit-Filled Gratitude
“Always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father” (Ephesians 5:20).
Sincere thanks to God will result at all times if we are truly filled with the Spirit.
I’m convinced that gratitude is the single greatest act of personal worship we can render to God. And today’s verse plainly asserts that thankfulness should be a well-rounded, consistent response to whatever God allows to happen in our lives (see 1 Thess. 5:18). Such a thankful attitude is impossible in our own strength, but as the Holy Spirit indwells us, He graciously and mercifully enables us to be thankful at all times, without exception.
It follows that if a Spirit-filled believer is enabled to give thanks at all times, he will also be strengthened to give thanks “for all things.” Implicit in Paul’s words are the hard things (see also James 1:2-5; 1 Peter 2:20-21); but there are also dozens of blessings that we must not neglect to be grateful for. Here are some primary examples: God’s goodness and mercy (Ps. 106:1), the gift of Jesus Christ (2 Cor. 9:15), the gospel’s triumph (2 Cor. 2:14), and victory over death (1 Cor. 15:56-57).
The Spirit-filled Christian will always display his gratefulness in the name of Christ to God the Father. We could not be thankful at all if it were not for the Person and work of Jesus Christ. So to be thankful in His name simply means it will be consistent with His character and deeds (see Eph. 1:5-8, 11-12).
God is the ultimate object of all our thanksgivings, and Father is the name that highlights His loving benevolence and the constant flow of His gracious gifts that come to those who know Him (see James 1:17). We just can’t escape the importance of our continually offering thanks to God on every occasion, for everything. Hebrews 13:15 presents us with this excellent summary: “Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.”
Suggestions for Prayer
Think of something you have not thanked God for in the past. Confess that neglect, and begin thanking Him for it regularly from now on.
For Further Study
Read 2 Chronicles 20:1-23.
How was that opportunity for gratitude different from those mentioned in the lesson?
How did Jehoshaphat demonstrate His trust in God?
PART II
Trusting God
"In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one" (Eph. 6:16).
Intense spiritual warfare calls for intense trust in God.
An on-duty Roman soldier was always dressed for battle but didn't employ his shield, helmet, and sword until the fighting started. But we as Christians must be ready for battle at all times because our enemy is relentless. We can't afford to overlook a single piece of armor or slip into complacency or neglect.
In that regard, Ephesians 6:16 says in effect, "Now that you've prepared for battle by girding your loins with truth, protecting your vital organs with the breastplate of righteousness, and securing your feet with the gospel of peace, don't forget to take up your shield."
Two types of shields were commonly used by Roman soldiers. One was a small, lightweight, round shield that was strapped to the soldier's left forearm and used to parry blows during hand-to-hand combat. The other, which Paul refers to here, was a large shield measuring about four-and- a-half-feet high and two-and-a-half-feet wide. It was made of sturdy wood covered with metal and a thick layer of oil- treated leather. The metal deflected arrows while the oily leather extinguished the fiery pitch that arrows were commonly swabbed with. That type of shield was ideal for full-body protection.
In the initial stages of a battle, the front-line soldiers knelt behind their large shields to protect themselves and provide a defense barrier for the troops behind them who were firing offensive weapons. The goal was to inch their way forward as a human wall until they could engage the enemy in hand-to-hand combat.
As a believer, the shield that protects you is your faith in God. If you never question His character, power, or Word, you'll never fall victim to Satan's attacks. That doesn't mean he won't beseige you—but when he does, his assaults will be ineffective.
Suggestions for Prayer
Faith is a precious gift from God (Phil. 1:29). Thank Him for it and ask for wisdom to apply it properly when spiritual struggles come (James 1:5).
For Further Study
Read Romans 8:31-39.
Meditate on the victory you have in Christ.
What effect should that have on your daily living?
PART III
The Importance of the Miracle at Cana
“This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him” (John 2:11).
When Jesus turned water into wine, His purpose was not to amaze His audience with His power. His miracles met specific needs, such as opening blind eyes or deaf ears, delivering those oppressed by demons, feeding hungry people, or calming a threatening storm. This miracle met the genuine need of the family and their guests.
But even more important, this first of Jesus’ signs manifested His glory (cf. 1:14)—He put His deity on display. Jesus’ signs were not simply powerful displays of compassion, but were designed to reveal who He really was, since they unmistakably manifest God at work. Signs, miracles, and wonders nevertheless do not necessarily convince people to believe in the Lord and the gospel.
Amazingly, Jesus seems to have left Cana with only the disciples who had come there with Him, despite having performed a miracle, the likes of which had not happened since God created flour and oil in the days of Elijah and Elisha (1 Kings 17:8–16; 2 Kings 4:1–7). The obvious deduction that He was the Messiah escaped the people; they saw the sign, but missed what it pointed to.
His disciples, however, believed in Him. Having heard John the Baptist’s testimony that Jesus was the Messiah (1:34), having heard Jesus’ own words (1:39) and believed in Him (1:41), they now saw firsthand miraculous confirmation of that faith.
Ask Yourself
There is not a need He hasn’t met in your life, even though it may appear so at times. If a “need” goes unmet, it’s only because there is reason to wait or because we have incorrectly categorized our desire as a demand. As you bring your needs before Him today, you can be sure He hears you and responds.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/17/14
Spirit-Filled Song
“Speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord” (Ephesians 5:19).
If we are Spirit-filled, we will have songs of praise in our hearts and on our lips.
Once a Christian knows about being Spirit-filled and walking by the Spirit, it is still fair for him or her to ask, “But how can I know if the Holy Spirit is really at work in my life?” Ephesians 5:19 answers this question by declaring one of the unmistakable evidences of the Spirit’s full operation in our lives—we will have a song in our hearts.
The Bible does not give us much detail about the practical use of music and song, but there are enough references so that its significance to God and His people is clear. The Israelites praised God after He rescued them from the Egyptians (Ex. 15). The Psalms are filled with songs and praise, epitomized by the final verse, “Let everything that has breath praise the Lord. Praise the Lord!” (150:6).
In the New Testament, Jesus and the disciples closed the Last Supper by singing a hymn (Matt. 26:30). Paul and Silas sang while they were imprisoned at Philippi (Acts16:25). During his vision in Revelation 5, the apostle John sees this: “When He [Christ, the Lamb] had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song” (vv. 8-9).
That “new song” John was about to hear sung before God’s throne was not just new chronologically—it was new qualitatively. Here as elsewhere in the New Testament, “new” is used in relation to God’s salvation, which means it makes perfect sense for us to sing a new song—one that is far better than the world’s songs—if we are saved and filled with the Holy Spirit. Words of genuine praise should well up in our hearts often and at the appropriate times break forth from our lips as we reflect the joy of the Spirit-filled life.
Suggestions for Prayer
Thank God specifically for some of your favorite hymns.
For Further Study
Read Revelation 5:1-14 for the complete context of John’s new song.
What is the song’s theme?
How many eventually join in the praises?
PART II
Selecting the Proper Shoes
"Stand firm . . . having shod your feet with the preparation of the gospel of peace" (Eph. 6:14-15).
Standing firm while in the conflict requires the right kind of spiritual footwear.
I'll never forget a game that took place at the Rose Bowl during my college football days. Being winter time and late in the football season, the field was in bad shape from several days of rain and an entire season of wear and tear. However, the grounds crew painted the field green, so it looked much better than it actually was. I had two pairs of football shoes: one with long spikes for bad turf and one with short spikes for good turf. Thinking the field looked pretty good, I opted to wear the short spikes.
On the opening kick-off I caught the ball on the four- yard line, took two steps, and immediately landed on my backside. That's not unusual after a tackle, but in this case there wasn't an opponent in sight! I slipped in the mud—my shoes betrayed me.
Since proper shoes are important in athletics, how much more so are they when fighting for your life. Roman soldiers took great care in selecting just the right shoe. Typically they wore a thick-soled semi-boot with straps securing it to the leg. On the bottom of the soles were hobnails that protruded like the cleats of a track or baseball shoe. The thick soles protected the feet from injury; the hobnails provided traction when maneuvering on the soil.
The Christian's spiritual footwear is the "gospel of peace" (Eph. 6:15). Romans 5:1 says, "Having been justified by faith, we have peace with God through our Lord Jesus Christ." God has reconciled you to Himself through the death of His Son (v. 10). Once you were His enemy; now you are His child. Once He opposed you; now He is on your side.
No matter how difficult your circumstances may be or how many opponents come against you, realize that the invincible God of the universe is on your side. He makes war against His enemies (Rev. 2:16), and against Him no one can stand. So stand firm in that confidence. Focus on your Great Ally rather than your feeble enemies.
Suggestions for Prayer
Thank God for His peace, presence, and protection in your life.
For Further Study
Read Judges 7. How did Gideon demonstrate his confidence that God was on his side?
PART III
A New Relationship Between Jesus and Mary
“When the wine ran out, the mother of Jesus said to Him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what does that have to do with us? My hour has not yet come.’ His mother said to the servants, ‘Whatever He says to you, do it’” (John 2:3–5).
Returning to the wedding at Cana we come across a major crisis—the wine ran out because the supply was insufficient. This potential embarrassment for the couple and their families could have stigmatized them for the rest of their lives. Mary was apparently helping to oversee the catering of the celebration and became aware of this serious problem. She anxiously said to Jesus, “They have no wine.”
Jesus’ abrupt reply, “Woman, what does that have to do with us?” signaled a major change in their relationship. It was an idiomatic expression that asks rhetorically what the two parties in question have in common, and has the effect of distancing them. By calling Mary “Woman” (a polite, but not intimate, form of address) instead of “Mother,” Jesus politely but firmly informed her that their relationship was no longer to be what it had been while He was growing up. His public ministry had begun, and earthly relationships would not direct His actions. Mary was to relate to Him no longer as her son but as her Messiah, the Son of God, her Savior.
Undeterred by the mild rebuke, and aware that He was not saying no to the request, Mary said to the servants, “Whatever He says to you, do it.” Mary shows us how we should respond to the Lord.
Ask Yourself
Is your relationship with Jesus such that you can receive His rebuke without taking offense or crawling into a corner? Can you respond to His truth—even a hard truth—by adjusting your life to His right way of thinking and then continuing to serve Him as faithfully as before?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/16/14
Being Filled with the Holy Spirit
“Be filled with the Spirit” (Ephesians 5:18).
God wants every aspect of the believer’s being to be under the complete control of the Holy Spirit.
Pleroo, the basic Greek word for “be filled,” offers three shades of meaning that illustrate what Paul’s command to be Spirit-filled means. First, the word describes the pressure of wind filling a ship’s sails and moving the vessel across the water. That parallels the Holy Spirit’s leading us down the pathway of spiritual obedience. We aren’t primarily motivated by our own plans and desires, but we allow the Spirit’s gracious pressure to move us in the right direction.
The well-known pain reliever Alka-Seltzer effectively illustrates the second meaning, permeation. If you drop two Alka-Seltzers into a glass of water, they immediately fizzle and soon transform themselves into clear bubbles throughout the water and permeate it with a distinct flavor. That’s how God wants the Holy Spirit to fill our lives, so that there will be no doubt in others’ minds that we possess the distinct and pervasive savor of the Spirit.
Pleroo’s third and primary shade of meaning is that of domination or total control. In Luke 6:11 the scribes and Pharisees “were filled with rage” when Jesus healed a man on the Sabbath. Jesus said, “Sorrow has filled your heart” (John 16:6) when He described the disciples’ reaction to the news that He was soon departing. In those two examples, pleroo denotes an emotion that thoroughly dominated the people’s thoughts and excluded everything else.
In regard to earthly concerns, such overwhelming feelings can be wasteful, foolish, and even harmful. But it is beneficial and completely in agreement with the Lord’s will when we yield every thought, feeling, and action to the absolute domination of the Holy Spirit. This yielding will occur in our Christian lives only when we obey another of Paul’s commands, “Let the word of Christ richly dwell within you” (Col. 3:16). In practice, the Spirit-filled walk is a matter of knowing God’s Word and obeying it.
Suggestions for Prayer
Ask God to forgive you for the times when you have not allowed His Spirit to completely fill and control your life.
For Further Study
Read and compare Isaiah 6 and Revelation 1:9-18.
What reactions did the prophet Isaiah and the apostle John both have to the notion of God’s overwhelming power and control?
What other general similarities are present in their visions?
PART II
A Righteousness That Glorifies God
"Stand firm therefore . . . having put on the breastplate of righteousness" (Eph. 6:14).
A righteous life testifies to God’s transforming power and brings Him glory.
We've seen the importance of donning the breastplate of righteousness, but Scripture also discusses the consequences of failing to do so. These consequences serve as warnings to anyone who is prone to neglect righteousness.
If you're not committed to righteousness, you not only make yourself spiritually vulnerable, but also forfeit some of God's wonderful blessings. David prayed, "Restore to me the joy of Thy salvation" (Ps. 51:13). His sin had robbed him of his joy and assurance. That's true of us as well because joy is directly proportional to obedience. If you're pursuing greater righteousness, you'll know greater joy.
You might also forfeit some of your heavenly reward. John said, "Watch yourselves, that you might not lose what we have accomplished, but that you may receive a full reward" (1 John 8). I believe that New Testament rewards are various capacities for service in heaven. The greater your reward, the greater your capacity to serve God. Somehow your current righteousness and faithfulness to God affect what you will do for all eternity. Don't allow sin and negligence to diminish your reward!
Without righteousness you will also suffer loss of opportunity to glorify God. When thinking or behaving unrighteously, you violate your reason for existence, which is to glorify God in everything (1 Cor. 10:31). Instead of exalting Him, you bring reproach on His name. Instead of causing others to see your good works and glorify your Father in heaven (Matt. 5:16), you breed confusion and mockery.
Peter says to us, "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul. Keep your behavior excellent among the Gentiles, so that . . . they may on account of your good deeds, as they observe them, glorify God in the day of visitation" (1 Pet. 2:11). When unbelievers scrutinize your life, what do they see? Does your righteousness testify of God's saving and sanctifying grace?
Suggestions for Prayer
Ask God to give you an increased hunger and thirst for righteousness as you seek to live to His glory today.
For Further Study
Memorize 2 Corinthians 5:21 as a reminder of God's marvelous grace to you.
PART III
The Significance of Jesus at Cana
“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding” (John 2:1–2).
A wedding was a major social event in first-century Palestine, and the ensuing celebration could last as long as a week. It marked the culmination of the betrothal period, which often lasted for several months. The couple was considered legally man and wife during their betrothal period. They did not, however, live together or consummate the marriage during that time (cf. Matt. 1:18). On the night of the ceremony, the groom and his friends would go to the bride’s house. They would then escort her and her attendants to the groom’s house, where the ceremony and banquet would be held.
John states that a particular wedding was held in Cana. That both Jesus and His mother attended suggests the wedding involved relatives or friends of the family.
By attending this wedding and performing His first miracle there, Jesus sanctified both the institution of marriage and the ceremony itself. Marriage is the sacred union of a man and a woman whereby they become one in the sight of God. The ceremony is an essential element of that union, because that’s when the couple publicly vow to remain faithful to each other.
That Jesus attended the celebration also reveals the marked difference between His ministry and that of John the Baptist. Instead of being a voice in the wilderness, Jesus had the more difficult task of mingling with the crowds and ministering to them in their daily existence.
Ask Yourself
Does your faith travel with you into social settings like this? When your time is your own, when the conversation is light, when you feel a long way from the workweek or the usual pressures of life, are you still looking for opportunities to be used of God and helpful to others?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/15/14
Bearing Burdens
“Bear one another’s burdens, and thus fulfill the law of Christ” (Galatians 6:2).
Those who walk by the Spirit will lovingly bear one another’s burdens.
The Lord Jesus presents love for God and love for our neighbor as the great summary of the entire Law (Matt. 22:37-40).
It only makes sense, then, that love will characterize the life of any Christian who is walking by the Spirit. Love will also be an integral part of any Spirit-assisted ministry to others. Paul tells us in today’s verse that when we help other believers hold up their particular burdens, we are obeying “the law of Christ” or the law of love, which James calls “the royal law” (James 2:8).
But what exactly does Galatians 6:2 mean when it commands us to “bear one another’s burdens”? Commentator William Hendriksen gives us this general but helpful observation: “This does not merely mean ‘Tolerate each other,’ or ‘Put up with each other.’ It means: ‘Jointly shoulder each member’s burdens.’”
The actual word burden calls to mind a variety of possible sins, difficulties, and responsibilities; but Paul was using the Greek term that refers to an extremely heavy and unbearable load. It’s a load that one person alone can’t carry, which underscores again that Christians need each other. The Holy Spirit wants each member of the church involved in a ministry of mutual support.
The essence of burden-bearing is spiritual accountability and responsibility. One of the most practical ways we can bear someone else’s burden is to talk and pray regularly with him or her about spiritual issues and measure that person’s progress in overcoming a certain sin or temptation.
Bearing the burdens of another believer is a wonderful, reciprocal learning process in which both individuals can benefit from God’s truth and understand more about His will for their lives (see Gal. 6:6). As we become more sensitive and obedient to Him, the Holy Spirit orchestrates this ministry and gives us the privilege of instructing and upholding others as we continue to walk in Him day by day.
Suggestions for Prayer
Thank God that His Spirit is powerful enough to help us bear the heaviest burdens of fellow believers.
For Further Study
Read the Epistle to Philemon.
What things did Paul probably do to bear Onesimus’s burdens?
How was the entire letter a form of burden-bearing by Paul for Philemon?
PART II
Developing Practical Righteousness
"Stand firm therefore . . . having put on the breastplate of righteousness" (Eph. 6:14).
Practical righteousness is moment-by-moment obedience to God.
We've seen the importance of putting on the breastplate of righteousness as protection against Satan's attempts to pervert your thinking and emotions. But Scripture speaks of three kinds of righteousness: self-righteousness, imputed righteousness, and practical righteousness. Which did Paul have in mind in Ephesians 6:14?
Paul wasn't speaking of self-righteousness because that is what the breastplate of righteousness is designed to protect you from. Self-righteousness deceives a person into thinking, I can please God and reach heaven on my own merit. But Isaiah said, "All our righteous deeds are like a filthy garment" (Isa. 64:6). Far from getting you to heaven, self- righteousness will condemn you to eternal hell because it rejects the merits of Christ's atonement.
Similarly, Paul wasn't speaking of imputed righteousness—the righteousness of Christ granted to every believer at the moment of salvation. It's also called "positional righteousness" because it results from your position or standing in Christ. Second Corinthians 5:21 says that God made Christ, "who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him." Every believer is clothed in the garment of Christ's righteousness. You don't put that on. It's already yours in Christ.
Only practical righteousness remains—that which flows from obedience to God's Word. Although in God's eyes you are righteous in Christ, you must also pursue righteous behavior. In other words, your practice should match your position. That's what Paul meant when he said, "Work out your salvation with fear and trembling" (Phil. 2:13). John added that "the one who says he abides in [Christ] ought himself to walk in the same manner as He walked" (1 John 2:6).
As you learn to live in obedience to God's Word, you'll be protected by the breastplate of righteousness.
Suggestions for Prayer
Ask the Spirit to help you search your heart and reveal any self-righteous attitudes that might be making you vulnerable to Satan's attacks. Confess them, then praise Christ for the true righteousness that is yours in Him.
For Further Study
Read Romans 3:10-23. What kind of righteousness did Paul pursue?
PART III
Nathanael’s Encounter with Jesus
“Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to Him, ‘How do You know me?’ Jesus answered and said to him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered Him, ‘Rabbi, You are the Son of God; You are the King of Israel’” (John 1:47–49).
Of all the apostles, Nathanael had one of the more interesting first encounters with Jesus. After Philip told him he had found the Messiah—“Jesus of Nazareth, the son of Joseph”—Nathanael was skeptical. His dubious reply, “Can any good thing come out of Nazareth?” reflects his incredulity that the Messiah could come from such an insignificant town. Yet he followed Philip.
As he approached, “Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’” Jesus recognized that Nathanael’s blunt, honest reply revealed his lack of duplicity and his willingness to examine Jesus’ claims for himself. Nathanael was “an Israelite indeed”—he was a genuine, true disciple from the beginning.
Taken aback by Jesus’ omniscient recognition of him, Nathanael was also surprised by Jesus’ supernatural knowledge of information known only to him. Not only did Jesus supernaturally see Nathanael’s physical location, but He also saw into his heart (cf. Ps. 139:1–4).
Whatever happened under the fig tree, Jesus’ supernatural knowledge of it removed Nathanael’s doubt. Overwhelmed, he acknowledged Jesus as the long-awaited Messiah.
Just think—Jesus knows you every bit as intimately as He knew Nathanael. The same acknowledgement of Christ’s deity ought to be on your lips as well.
Ask Yourself
Is Jesus’ intimate knowledge of you a source of fear and anxiety, or is it rather a source of comfort and security? If you’re living in the first state of mind, try putting into words why anything that keeps you from the latter could possibly be worth it.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/14/14
Spiritual Restoration
“Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness” (Galatians 6:1).
Those walking by the Spirit are to restore sinning fellow believers.
God never intended that the spiritual walk be an end in itself. Instead, He wants believers to have a positive influence on fellow believers so that the church will be purified and built up. Galatians 6:1 reveals how those who walk by the Spirit ought to minister to others within the Body of Christ. Paul says they are to restore other brothers and sisters who might have fallen into sin.
“Caught in any trespass” denotes falling into a sin and becoming bound by it, just as an animal might become caught in a trap. Whenever another believer we know gets ensnared by any sin—no exception—the Holy Spirit wants “you who are spiritual” to seek his or her restoration. The “spiritual” designation does not refer to some elite class of Christians but simply includes anyone who is walking by the Spirit.
The one who is spiritual and is relying on the Spirit’s wisdom and guidance will restore the sinning believer with patience. The Greek verb in Galatians 6:1 translated “restore” strongly implies that spiritual restoration will need to be a methodical, persevering process. (The Greek originally referred to the mending of fishing nets or the realigning of a frame or joint.)
The verse further indicates that we must approach the entire restoration process with “gentleness.” As believers who have this fruit of the Spirit (Gal. 5:23), such an approach should be almost automatic for us. But since we are merely sinners saved by grace, we need Galatians 6:1 and other reminders of the right way to restore a sinning brother or sister: “And yet do not regard him as an enemy, but admonish him as a brother” (2 Thess. 3:15).
Suggestions for Prayer
Pray that your church leaders would be faithful in confronting and seeking to restore those members who fall into sin.
For Further Study
Read Galatians 5:16-26.
What two things within the believer are at odds early in the passage?
Record two or three observations that are most striking to you about the contrasts between the individual good and evil character traits listed here.
PART II
Guarding Your Mind and Emotions
"Stand firm therefore . . . having put on the breastplate of righteousness" (Eph. 6:14).
True righteousness begins with a right relationship with God.
A Roman soldier would often engage his enemy in hand- to-hand combat. At such times, the weapon of choice was the short sword, with which he sought to penetrate his opponent's vital organs. For his own protection he wore a molded metal breastplate that extended from the base of his neck to the top of his thighs. It helped deflect any attacks aimed at his heart and abdomen.
The Roman breastplate has great symbolism in Paul's analogy because to the Jewish people, the heart represented man's mind and thinking processes; the intestinal area or bowels represented the seat of feelings and emotions. Proverbs 23:7 says, "As [a man] thinketh in his heart, so is he" (KJV). Jeremiah 17:9 says, "The heart is more deceitful than all else and is desperately sick; who can understand it?" Jesus added, "From within, out of the heart of men, proceed the evil thoughts" (Mark 7:21).
During spiritual warfare, Satan's primary attacks target your thinking and emotions. If he can condition you to think and feel contrary to God's Word, he has won a significant victory. That's why he attempts to fill your mind with lies, immorality, false doctrine, and half-truths. He tries to blur the line between righteousness and sin by surrounding you with evil influences that increase your tolerance for sin. He clothes offensive sin in the blinding garment of entertainment. He puts it to music and masks it in humor to confuse you and deaden your spiritual senses. Satan wants to corrupt your emotions and draw you into sinful desires.
Putting on the breastplate of righteousness begins with a right relationship with God, who is the source of true righteousness. From that relationship flows the commitment to cultivate righteousness in your own life by learning and applying His Word. Therein lies the protection you need to safeguard your mind and emotions from satanic deceptions.
Suggestions for Prayer
Focus on strengthening your relationship with God today. Commune with Him in prayer. Meditate on His Word. Seek His grace in responding thoughtfully and righteously to the temptations you face.
For Further Study
Read Proverbs 10, noting Solomon's description of righteous people.
PART III
The Correct Response of Souls Seeking Jesus
“Jesus turned and saw them following, and said to them, ‘What do you seek?’ They said to Him, ‘Rabbi (which translated means Teacher), where are You staying?’ He said to them, ‘Come, and you will see.’ So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour” (John 1:38–39).
As Andrew and John walked after Him, “Jesus turned and saw them following, and said to them, ‘What do you seek?’” He already knew what the two wanted. The Lord asked the question to challenge them to consider their motives. He did not ask them who they were seeking, but what they were seeking.
By asking “Where are You staying?” Andrew and John were not just asking where He was staying; they were courteously requesting an extended private interview with Him. The question also signaled their willingness to become His disciples.
Jesus’ immediate response, “Come, and you will see,” was the invitation Andrew and John were hoping for. Jesus knew their hearts, that they were honest, sincere seekers.
John does not record what they discussed that memorable evening, but the Lord undoubtedly “opened their minds to understand the Scriptures” (Luke 24:45). Whatever He said was enough to persuade them that He was indeed Israel’s Messiah, as Andrew’s excited testimony to his brother Peter the next day indicates (John 4:40–41).
In your service to Christ, be sure your motives are pure. Otherwise the Lord will know.
Ask Yourself
“What do you seek?” is a good question for us to ask ourselves as we approach the Lord, challenging our motives. What would you say you are seeking Him for? And if you’re not finding it, is it because you’re seeking amiss or for the wrong reasons—or perhaps seeking something God knows you don’t need?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/13/14
The Spirit and Prayer
“Be of sound judgment and sober spirit for the purpose of prayer” (1 Peter 4:7).
Spending time with God in prayer is another crucial element in walking by the Spirit.
During my regular times in the Word, I often don’t know where Bible study ends and meditation begins, or where meditation turns into prayer. My devotions are definitely a seamless process in which I read Scripture, meditate on it, and pray that God would help me understand it. I’m sure that many of you have had the same experience. It ought to be like that for any believer who is faithful in spending time with the Lord daily.
Along with meditating on Scripture and focusing on God, prayer is an essential component of our strategy to walk by the Holy Spirit. An attitude of moment-by-moment prayer, patterned after 1 Thessalonians 5:17 (“Pray without ceasing”), will greatly help us walk in step with the Spirit.
“Pray without ceasing” obviously does not mean believers are to spend every waking moment in formal prayer. Paul’s command to the Thessalonians refers to recurring prayer, not a ceaseless uttering of words from a certain posture.
To pray as part of our spiritual walk means we bring every temptation before God and ask for His help. It means we thank Him for every good and beautiful experience. It means we ask the Lord to allow us to join the fight against evil. It means when we have an opportunity to witness, we pray that God would help us be faithful and that He would draw the person to Himself. And finally, this kind of prayer means we’ll turn to God as our Deliverer whenever we have trials.
Thus, walking by the Spirit is a lifestyle of continual prayer. All of our thoughts, actions, and circumstances become opportunities to commune with God. And if that is true, we obey Paul’s exhortation to the Ephesians, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints” (Eph. 6:18).
Suggestions for Prayer
Take a brief prayer list with you (on an index card) today, and try to pray through it several times during the day.
For Further Study
Matthew 6:1-8 leads into Jesus’ presentation of the Lord’s Prayer. What general attitude has no place in prayer?
List the specific things Christ warns against, along with those He commends in this passage.
PART II
Pursuing Truthfulness
"Stand firm therefore, having girded your loins with truth" (Eph. 6:14).
Truthfulness is the best defense against Satan’s lies.
The first piece of armor Paul mentions in Ephesians 6:14 is the belt of truth. Roman soldiers of his day wore a tunic, which was a large square piece of material with holes for the head and arms. A belt kept the tunic from flying loosely and getting in the way in the midst of battle.
The phrase "having girded your loins" was commonly used for gathering up the loose material of one's tunic or robe when preparing for battle or travel. It speaks of preparedness, as in Exodus 12:11, where God tells the children of Israel to gird their loins for their exodus from Egypt. Jesus used it in a figurative sense in Luke 12:35, where He warns us to gird our loins or "be dressed in readiness" for His second coming. Peter said we're to gird our minds for action (1 Pet. 1:13).
The Greek word translated "truth" in Ephesians 6:14 can refer either to the content of that which is true or to an attitude of truthfulness. Both are implied in the verse. In Ephesians 4 Paul combines both aspects in warning us not to be "tossed here and there by waves, and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming" (vv. 14-15). Instead, we are to embrace sound doctrine and always speak the truth in love.
The way to defend yourself against the cunning deceptions of Satan is to gird yourself with a thorough knowledge of God's Word and a firm commitment to obedience. Yet many Christians remain vulnerable because they're unwilling to do that.
Just as Paul exhorted the Philippians to excel in knowledge and discernment and to remain sincere and blameless until in Christ's presence (Phil. 1:9-10), so you must also do the same. Never be content with your present level of spirituality. Keep learning and growing. Demonstrate an attitude of truthfulness that reveals your commitment to God's Word and your readiness for battle.
Suggestions for Prayer
Is your life characterized by truthfulness? If not, you're a ready target for Satan's schemes. Confess it to the Lord and ask Him to cleanse your heart and give you a love for His truth. Begin today to apply His Word to your life.
For Further Study
Read verses 1-4 and 13-15 of 2 Corinthians 11, noting the tactics of Satan and his servants.
PART III
The Proper Response to the Lamb of God
“Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and said, ‘Behold, the Lamb of God!’ The two disciples heard him speak, and they followed Jesus” (John 1:35–37).
John looked at Jesus as He walked nearby, and repeated to his disciples what he had proclaimed to the crowds on the previous day: “Behold, the Lamb of God!” Having heard their teacher speak again those powerful words, the two disciples followed Jesus. John’s willingness to unhesitatingly hand them over to Him is further evidence of his self-effacing humility and complete acceptance of his subordinate role.
That the two disciples followed Jesus does not imply that they became permanent disciples of His at this time. It is true that the Greek word for “followed” is used in John’s gospel to mean, “to follow as a disciple.” But it can also be used in a general sense. Andrew and John here received their first exposure to Jesus. Later, they became His permanent disciples (Matt. 4:18–22).
Since the Messiah, the Son of God—the Lamb of God—is here, the only proper response is to follow Him.
Having served his purpose as a witness to the true identity of Jesus, John the Baptist now fades from the scene (apart from a brief mention in John 3:23). The rest of the gospel focuses on the ministry of Jesus, something the Baptist himself would have approved of.
You can have the same kind of influence that John did by making sure that in addition to following Christ you also point people to Him.
Ask Yourself
What does “following” Jesus entail—not just in general terms but in real life? What does it mean on Friday nights when you’re alone with your free time, or on Tuesday morning when you’re busy with the usual routine? Think of what needs to change in moments like these if you’re to be a full-time follower.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/12/14
Focusing on Scripture and the Lord
“Walk by the Spirit, and you will not carry out the desire of the flesh” (Galatians 5:16).
We must focus on God and His Word as we begin to walk by the Spirit.
Paul’s directive to the Galatians in today’s verse may sound like an impractical platitude. But to the apostle this command was a foundational truth for how all Christians should live their daily lives. The Greek for “walk” could be translated, “keep on continually walking.” Life transpires one day at a time, and believers should routinely take each day one step at a time.
In walking by the Holy Spirit, our chief opposition is our own flesh (Gal. 5:17). Therefore, it is crucial that we possess the scriptural strategy for our spiritual walk and that we know how to practically and effectively carry it out.
The first part of our strategy has to be a daily intake of God’s Word. Psalm 1:2 says that the man who walks on a godly path will “delight . . . in the law of the Lord, and in His law he meditates day and night.” Meditation (patiently and thoroughly reflecting on a passage of Scripture) helps us effectively seal the Word in our hearts so we can obediently apply it and minister it in accordance with God’s Spirit.
Secondly, if we want to walk by the Spirit, we must focus on God and allow Him to renew our minds. The key is found in Paul’s familiar command: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:2). The believer who lives that way will undoubtedly walk by the Spirit because he will also be one who worships God “in spirit and truth” (John 4:24). As one Bible teacher so aptly phrased it, “Find me a worshiper of God, and I will show you a stable man with his mind in control, ready to meet the present hour with refreshment from above.”
Suggestions for Prayer
Pray today that the Lord would help you to begin removing everything from your life that is preventing you from worshiping Him wholeheartedly.
For Further Study
Joshua 1:8; Psalm 19:7-8; John 8:31-32; Romans 15:4; 2 Timothy 2:15; and Hebrews 4:12 all refer to God’s Word. Read them and write down all the different things they say about the importance of Scripture.
What should motivate you to have a better intake of the Word?
PART II
Resisting the Devil
"Take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm" (Eph. 6:13).
Spiritual warfare isn’t as much a frontal attack on Satan’s domain as it is the ability to resist his advances.
Spiritual warfare has become a popular topic in recent years. Books, tapes, and seminars on the subject abound, but there is still much confusion. Some say we must rebuke and bind Satan to thwart his power and influence. Others say we must expel demonic spirits through "deliverance ministries." Still others encourage us to band together to aggressively assault the strongholds of supposed territorial demons.
But spiritual warfare isn't an outright frontal attack on the forces of darkness. Scripture says, "Submit . . . to God. Resist the devil and he will flee from you" (James 4:7); "Be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith" (1 Pet. 5:8-9). The idea that Christians have the authority to rebuke or bind Satan is foreign to Scripture. Even Michael the archangel treated him with more respect than that (Jude 9).
Spiritual victory involves submitting to God, pursuing His will, keeping your spiritual armor on, being on the alert for Satan's attacks, and then standing firm and resisting him "in the evil day" (Eph. 6:13).
"Evil day" is a general reference to the sin that exists in this world. As the "god of this world" (2 Cor. 4:4), Satan will continue to produce evil until he and his forces are cast into the lake of fire (Rev. 20:10-15). Then the evil day will give way to an eternal age of righteousness.
Countless people have pastored churches, taught Sunday School classes, led Bible studies, sung in choirs, and been involved in every conceivable area of ministry only to one day abandon their ministries and embrace the world. Somehow they stopped resisting the devil and lost the courage to stand firm.
How about you? Is your commitment strong? Are you willing to stand firm for the Lord today?
Suggestions for Prayer
Ask God for the grace to boldly resist whatever might challenge your faith today.
For Further Study
Read 1 Corinthians 9:23-27.
What was Paul's great fear?
What measures did he take to insure spiritual victory?
Are you taking the same measures?
PART III
Who Is the Lamb of God?
“The next day he saw Jesus coming to him and said, ‘Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, “After me comes a Man who has a higher rank than I, for He existed before me”’” (John 1:29–30).
On the day after he spoke to the delegation, John “saw Jesus coming to him.” In keeping with his role as a herald, John immediately called the crowd’s attention to Him, exclaiming “Behold, the Lamb of God.”
The concept of a sacrificial Lamb was a familiar one to the Jewish people. All through Israel’s history, God had revealed clearly that sin and separation from Him could be removed only by blood sacrifices (cf. Lev. 17:11). They were also aware that Isaiah’s prophecy likened Messiah to “a lamb that is led to slaughter” (Isa. 53:7). Though Israel sought a Messiah who would be a prophet, king, and conqueror, God had to send them a Lamb. And He did.
The title “Lamb of God” foreshadows Jesus’ ultimate sacrifice on the cross for “the sin of the world.” With that brief statement John made it clear that the Messiah had come to deal with sin. The Old Testament is filled with the reality that the problem is sin—a problem at the heart of every person (Jer. 17:9). All men are sinful and incapable of changing the future or the present, or of repaying God for the sins of the past.
So who is the Lamb of God? He is Jesus, the only One who has the remedy to your sin problem.
Ask Yourself
We know that our sin, though dealt with ultimately and eternally, continues to be a problem for us to face and address. Are you surprised at the strength and tenacity it still wields within you? How do you go about quieting its ferocious appetite and considering yourself dead to it (See Rom. 6:11)?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/11/14
The Spirit and God's Will
“‘“I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances”’” (Ezekiel 36:27).
The Holy Spirit has always led and will continue to lead believers to know God’s will.
One of the Spirit’s most practical ministries is to help believers know and follow God’s will.
Ezekiel 36:27 plainly indicates that the Spirit has always been available to lead God’s people. And Isaiah reminds us, centuries before Ezekiel’s time, that the Lord “is He who put His Holy Spirit in the midst of them, who caused His glorious arm to go at the right hand of Moses” (Isa. 63:11-12).
The proceedings at the Jerusalem Council in Acts 15 wonderfully illustrate how the Spirit gave guidance to the New Testament church. The Council convened to determine what principles of conduct the Jewish-led early church should place on the many new Gentile converts who were now in the fellowship. After much prayerful discussion, the Council made the all-important decision that it was not necessary to adhere to Moses’ law as a means of salvation.
The Council set down its concise recommendations in a letter that was the result of a Spirit-led consensus among the apostles and elders: “For it seemed good to the Holy Spirit and to us to lay upon you [Gentiles] no greater burden than these essentials” (Acts 15:28). The leaders were confident that their decision was from the mind of the Holy Spirit as reflected in Scripture; therefore they knew it was correct and in accord with God’s will.
Romans 8:14, which says, “For all who are being led by the Spirit of God, these are sons of God,” encourages us that we also can be certain of the Spirit’s guidance. If we are faithful to hear, read, and study the Word, if we strive to obey it, and if we are sensitive to the Holy Spirit, then He will guide us into God’s perfect will for our lives (see Ps. 119:105).
Suggestions for Prayer
If you have an important decision to make, pray that you would have the discernment to know and follow God’s will.
If no major decision faces you now, thank God that the Spirit is always present to provide guidance.
For Further Study
Read Proverbs 3:1-6.
What does this say about the importance of God and His Word in knowing His will?
Memorize verses 5-6.
PART II
Identifying the Real Enemy
"Our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places" (Eph. 6:12).
Don’t confuse prisoners of war with the enemy.
Sometimes in the heat of battle we might lose perspective on who the real enemy is. Ephesians 6:12 reminds us that our struggle isn't against sinful people, but against the evil system and the supernatural forces that influence their attitudes and actions.
In his assault on the kingdom of God, Satan has assembled a highly organized army of fallen angels. Paul categorized them as "rulers . . . powers . . . world forces of this darkness . . . spiritual forces of wickedness in the heavenly places" (Eph. 6:12).
That isn't a detailed description of Satan's hierarchy but simply a general indication of its power and sophistication. Apparently "rulers" and "powers" are high- ranking demons. "World forces of this darkness" are possibly demons who infiltrate various political systems of the world, attempting to direct human leaders to oppose God's plans. An example is a demon called "the prince of the kingdom of Persia" in Daniel 10:13. He withstood God's angelic messenger to Daniel until Michael the archangel came to the rescue.
"Spiritual forces of wickedness in the heavenly places" perhaps refers to demons involved in the most vile and perverted kinds of sins: gross immorality, occultic practices, Satan worship, and the like.
Those who reject Christ and God are unwitting prisoners of war—captured and mobilized by the enemy to accomplish his purposes. Tragically, when he's finished with them he'll abandon them to an eternal hell.
You probably know unbelievers who enjoy ridiculing your faith and making life difficult for you. Although that is hard to take, be patient and don't become embittered toward them. Ask God to make you an instrument of His love as you reach out to them. Also pray that God will remove their spiritual blindness so they can see beyond Satan's lies and recognize their need for a Savior.
Suggestions for Prayer
Praise God for delivering you from the domain of darkness and transferring you into the kingdom of His beloved Son (Col. 1:13).
Ask Him to use you today to break through Satan's deception in someone's life.
For Further Study
Read 2 Corinthians 4:3-7, noting why people reject the gospel.
PART III
John the Baptist Understands His Role
“He said, ‘I am a voice of one crying in the wilderness, “Make straight the way of the Lord,” as Isaiah the prophet said’” (John 1:23).
John the Baptist gained great notoriety quickly in Israel with his baptism and his message of repentance for the forgiveness of sins. With so many people flocking to him, the Jewish authorities sent a delegation of priests and Levites to investigate him.
First they asked John, “Who are you?” His behavior was certainly not what they would have expected from the son of a priest. John’s response, “I am not the Christ,” only added to their confusion. When John answered in the negative to their questions if he was Elijah or the Prophet, the exasperated members of the delegation then demanded, “Who are you, so that we may give an answer to those who sent us. What do you say about yourself?” (John 1:19–22).
Rather than claiming to be someone important, he humbly referred to himself merely as “a voice of one crying in the wilderness.” In answering the delegation’s question about his identity, he shifted the focus away from himself and onto Christ. His quote of Isaiah 40:3, “Make straight the way of the Lord,” was a challenge both to the nation and to his questioners to prepare their hearts for the coming of the Messiah.
The imagery is of a road being leveled and smoothed out in preparation for the visit of an Eastern king. John and Isaiah likened the hearts of Messiah’s people to a desolate wilderness, through which a smooth, level road needed to be prepared for His coming. John was the laborer, preparing the road in advance of the King.
Ask Yourself
As you have opportunity to share the gospel with others, remind them that the road to Jesus is smooth and level—accessible not by special ability but by the calling, inviting grace of God. Thank God for those who pointed the way for you.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/10/12
Empowered for Service
“Now to Him who is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us . . .” (Ephesians 3:20).
Through the Holy Spirit, God gives His children all the spiritual power they will ever need to live the Christian life.
It’s a joy to know that spiritual gifts are not like toys whose packages say “batteries required.” What the Spirit provides is not dependent on perishable batteries for power. Instead, when the Spirit secures our new life in Christ, He also empowers and strengthens us with every spiritual resource we’ll ever need to serve Christ and minister to others.
The Holy Spirit draws from an infinite supply of strength and power, as Paul indicates in Ephesians 3:20. In verse 16 he had just prayed that the Ephesians would “be strengthened with power through His Spirit in the inner man.” Paul was certain that God’s Spirit can do far more in the lives of believers than most of us ever imagine. So many of us don’t get past the phrase “to Him who is able,” and with that failure we limit how much the Holy Spirit can do in and through us.
Paul had much more than a theoretical understanding of the Spirit’s infinite power supply—he experienced it firsthand. Even when he was stretched to the limit physically and spiritually, he said, “We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed” (2 Cor. 4:8-9). We can’t attribute his inner perseverance to any other source than the Holy Spirit.
No matter how difficult or discouraging our own circumstances become, we have the very same Spirit. If we’re hindered, we don’t have to be frustrated. If we’re puzzled, we don’t have to be in despair. If we’re persecuted, we don’t have to face it alone. If we’re dying from a physical disease, we can be alive in heart and spirit. Our outer person might be exhausted and hard-pressed, but we have the assurance that our inner self is being renewed with fresh strength daily from the Holy Spirit (2 Cor. 4:16).
Suggestions for Prayer
Thank God today that even before your life encounters a crisis, you have the Holy Spirit as a source of strength and power to help meet that challenge.
For Further Study
Moses was uncertain that he could or would be empowered for God’s ministry. Read Exodus 3:1—4:17. What excuses did Moses raise?
How did God deal with each one?
PART II
Maintaining Spiritual Effectiveness
"Stand firm against the schemes of the devil" (Eph. 6:11).
Satan wants to render you ineffective for Christ.
In 1 Corinthians 16:9 Paul says, "A wide door for effective service has opened to me, and there are many adversaries." That's typical of spiritual warfare. The more opportunities you have to serve Christ, the more adversaries you'll face. That's because Satan seeks to hinder your spiritual service.
Often seminary students ask me if ministry becomes easier over the years. In one sense it does because you learn better study skills, time management, and the like. But in a greater sense it becomes more difficult because as you labor in the Word, contend for souls, and struggle against your own weaknesses, Satan opposes you at every turn.
You can sense something of the difficulty of ministry in Paul's words to the Thessalonians: "Having thus a fond affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God" (1 Thess. 2:8-9). To the Ephesian elders he said, "Be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears" (Acts 20:31).
Every sphere of ministry is important—whether you're a pastor, homemaker, factory worker, or student. Consequently, every ministry encounters opposition as Satan attempts to cause friction and discouragement within families, churches, and work places. Thus, believers must be humble and gentle toward one another, "being diligent to preserve the unity of the Spirit in the bond of peace" (Eph. 4:3). When we do that, the Body of Christ is strengthened and Satan can't gain a foothold.
Ministry is hard work and the obstacles are great, but the victories are even greater. So be faithful, knowing that God will reward you richly.
Suggestions for Prayer
Thank God for the privilege of serving Him—even during the hard times.
Thank Him for the encouragement you receive from His Spirit, His Word, and your fellow believers.
For Further Study
According to Romans 8:18, what was Paul's perspective on difficulties?
PART III
The Impact of the Incarnation
“For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him” (John 1:17–18).
God’s Law was permeated with His glory and reflected His holiness and righteousness. Though God was gracious in the Old Testament, the Law was not an instrument of grace because the Law saved no one (Rom. 3:20–22; Gal. 2:16; 3:10–12). It merely convicts sinners of their inability to keep perfectly God’s righteous standards, and condemns them to the eternal punishment of divine justice; thus it reveals their need for the grace of forgiveness.
Jesus Christ, however, brought the full realization of grace and truth. In Him, the truth of God’s salvation was fully revealed and accomplished.
God also was made visible with a clarity never before seen or known. “No one has seen God at any time,” Jesus declared of the years before His appearing (John 6:46), not merely because He is a spirit who is invisible, but more important because to do so would bring instant death. It is through Jesus Christ, the “image of the invisible God” (Col. 1:15), that God is revealed.
God, who cannot be known unless He reveals Himself, became most fully known because Jesus “explained Him.” Jesus is the explanation of God. He is the answer to the question, “What is God like?”
Jesus is the only one qualified to interpret God to man, since “no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him” (Matt. 11:27).
Ask Yourself
What is something of God that He has “explained” to you recently, some facet of His nature and character that has been “revealed” to you through your interaction with Him? Aren’t you glad He has chosen to make Himself known?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/09/14
We Need One Another
“To each one is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7).
The Holy Spirit uses believers to minister to other believers.
Right in line with modern culture’s emphasis on personal independence, it’s often easy for one to say, “If I have the all-sufficient Holy Spirit living within me, that’s all I need to live my Christian life.” That is true, but because you are not completely sanctified, you do not always allow the Spirit to fully do His work. Therefore, God needs to use other believers to minister the Spirit’s correction, exhortation, or encouragement.
The Bible is very clear about this. The Epistle to the Hebrews says God wants followers who do not waver in their profession of faith. And a primary way Christians will fulfill that is by regularly meeting together and seriously stimulating one another to love and good works (Heb. 10:23-25).
We don’t have to look far for the proper setting in which to meet regularly and encourage one another. It’s any Bible-believing local church that is exercising its spiritual gifts. These special gifts are simply the loving channels through which the Holy Spirit ministers to those within the fellowship of believers. Today’s verse suggests that each of us has a gift, and this truth is explained a little more in verse 11: “One and the same Spirit works all these things, distributing to each one individually just as He wills.” Here the apostle Paul reveals yet one more way in which the Holy Spirit sovereignly helps us and others to become more mature.
What’s remarkable about the Spirit’s working through us is that we become extensions of His voice. Perhaps you’ve thought of that comparison at times when you’ve shared the gospel with the lost. But the analogy fits equally well when you reach out and minister to someone within your church. The idea of being an extension of the Holy Spirit’s ministry ought to encourage you toward greater faithfulness in using your spiritual gifts to help other believers. Likewise, it should make you more sensitive to the Spirit’s correcting and edifying work in your life as others come alongside and minister to you (Col. 3:12-13).
Suggestions for Prayer
Ask the Lord to keep you always faithful to the commands of Hebrews 10:23-25.
For Further Study
Read 2 Corinthians 8:1-7.
What kind of example did the Macedonians set regarding aid to other believers?
How should that motivate us (v. 7)?
PART II
Attacks on God's People
"Stand firm against the schemes of the devil" (Eph. 6:11).
Satan wants to catch you off-guard.
Yesterday we saw how Satan attacks God's Word. Today we will see how he attacks God's people. Persecution, peer pressure, and preoccupation are three weapons he employs with great effectiveness.
Persecution should never take Christians by surprise because Scripture repeatedly warns us that it will come. For example, 2 Timothy 3:12 says, "Indeed, all who desire to live godly in Christ Jesus will be persecuted." Yet such warnings are often overlooked in the health, wealth, and prosperity climate of contemporary Christianity.
As the greed perpetuated by such a movement continues its assault on Christian virtue, many professing believers have come to expect a pain-free, trouble-free life. When trials come, they're caught off guard and often disillusioned with the church or with God Himself. Some prove to be phony believers, whom Jesus described in His parable of the four soils: people who initially respond to the gospel with joy, yet fall away when affliction or persecution arises because of the Word (Matt. 13:21).
Satan also uses peer pressure as an effective weapon. Many people never come to Christ for fear of losing their friends or being thought of as different. For them the cost of discipleship is too great. Even Christians sometimes struggle with peer pressure, compromising God's standards to avoid offending others.
Another weapon is preoccupation with the world. Often the hardest place to live the Christian life is in the easiest place. For example, becoming a Christian in America isn't the life-threatening choice it is in some parts of the world. Some who stand boldly against persecution or peer pressure might falter in a climate of acceptance. Often that's when the danger of spiritual complacency and preoccupation with the world is greatest.
To guard against those attacks, remember that God uses persecution to mature you and bring glory to Himself. Also, make a conscious choice each day to please God rather than people. Finally, evaluate your priorities and activities carefully. Fight the tendency to become preoccupied with things unrelated to God's kingdom.
Suggestions for Prayer
Ask God to keep you spiritually alert throughout this day so the enemy doesn't catch you off guard.
For Further Study
Read Matthew 26:31-56. What might the disciples have done to avoid being caught off guard?
PART III
The Witnesses to the Incarnation
“John testified about Him and cried out, saying, ‘This was He of whom I said, “He who comes after me has a higher rank than I, for He existed before me.”’ For of His fullness we have all received, and grace upon grace” (John 1:15–16).
John brought in other witnesses to the truth about the divine, preexistent, incarnate Word, the Lord Jesus Christ. He first called on John the Baptist.
That John “cried out” speaks of the bold, public nature of his witness to Jesus; he was “the voice of one crying in the wilderness, ‘Make ready the way of the Lord, make His paths straight!’” (Matt. 3:3). He was the herald, proclaiming the arrival of the Messiah, and calling people to repent and prepare their hearts to receive Him. Acknowledging Jesus’ preeminence, John said of Him, “He who comes after me has a higher rank than I, for He existed before me.” Jesus, the Expected (literally, “coming”) One (Luke 7:19–20) came after John in time; He was born six months later and began His public ministry after John began his. Yet, as John acknowledged, Jesus had “a higher rank than” he did, “for He existed before” him. This is a reference to Jesus’ eternal preexistence.
The apostle also points to the witness of all believers, who “have all received” the fullness of blessing from the one who is “full of grace and truth” (v. 14). You can add your voice to that testimony by faithfully living out and proclaiming the truth of the gospel.
Ask Yourself
Spend some time today reflecting on all you have received from Christ, how “grace upon grace” has been added, multiplied, and stacked one on top of another in your life—day after day, year after year. Celebrate His grace and goodness with the measure it has been poured out on you.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/08/14
The Spotlight Stays on Christ
“‘When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth, who proceeds from the Father, He will bear witness of Me’” (John 15:26).
After He has drawn us to Christ, the Holy Spirit helps us give Christ the preeminence.
In the spiritual realm it is important that our attention be kept focused in the right direction—toward the object of our faith, the Lord Jesus Christ. The Holy Spirit, through the writer of the Epistle to the Hebrews, helps us understand what such focus is all about: “Let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith” (12:1-2).
John 15:26 is one of two references in the Gospel of John in which the Holy Spirit bears witness to Christ (see also John 16:14-15). Commentator Leon Morris tells us, “This bearing of witness was not an end in itself. Behind it was the purpose ‘that all might believe through him.’” It has always been the Spirit’s desire that people recognize Christ’s authority and submit to His will (Phil. 2:9-13). Thus Paul further reminds us that “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Cor. 12:3).
We saw yesterday that the power and wisdom of the Spirit are crucial if any individual is to be transformed from spiritual condemnation to spiritual life. After that, it is just as necessary that we rely on the Holy Spirit to keep us focused on Jesus Christ and our ongoing responsibilities of obedience and service to Him. How foolish it is for any of us who profess Christ to then follow Him by looking to our own strength rather than His glory. We forget that the Spirit has given us a clear view of the freedom involved in following Jesus as Lord: “But whenever a man turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty” (2 Cor. 3:16-17).
Suggestions for Prayer
If you have tended to focus more on yourself than on Christ, confess that sin and ask that God would renew your focus on His Son.
For Further Study
Read the following passages from John’s Gospel, and identify the witness to Christ in each one: 1:6-8; 5:31-37; 8:18; 10:25; 12:17.
PART II
Attacks on God's Character
"Stand firm against the schemes of the devil" (Eph. 6:11).
One of Satan’s most effective tactics is to challenge God’s credibility.
Paul's exhortation to "stand firm against the schemes of the devil" (Eph. 6:11) refers to the various tactics Satan employs in spiritual warfare. One of his tactics is to call God's character and motives into question by raising doubts about His Word.
He used that approach in the Garden of Eden, when he said to Eve, "Indeed, has God said, 'You shall not eat from any tree of the garden'?" (Gen. 3:1). In one brief statement Satan disputed and distorted God's Word. God didn't forbid them to eat from any tree. They could eat freely from every tree except one: the tree of the knowledge of good and evil (2:16-17).
Satan followed his distortion with an outright denial of God's Word: "You surely shall not die!" (3:4). He implied that God lied when He said that sin will result in death. Satan then went on to tell Eve that if she ate the fruit, she would in fact become like God Himself (v. 5). The implication is that God was withholding something good from Eve, and to keep her from seeking it, He intimidated her with empty threats of death and judgment.
Do you see the insidious nature of Satan's approach? Tragically, Eve didn't. Rather than trusting and obeying God, she believed Satan's lies and concluded that the tree was good for food, a delight to the eyes, and desirable to make one wise. Then "she took from its fruit and ate" (v. 6).
Satan deceives and spreads his lies from generation to generation (2 Cor. 11:14). Although he is subtle, his attempts to discredit God by disputing, distorting, and denying His Word should be obvious to discerning Christians.
Don't be victimized by Satan's attacks. Become strong in the Word through systematic Bible study. Yield to the Spirit's control through prayer and obedience to biblical principles.
Suggestions for Prayer
Ask God for the discernment to recognize Satanic deceptions, and the wisdom to pursue truth.
Pray for God's enabling as you discipline yourself for diligent Bible study.
For Further Study
Read 1 John 2:12-14. How did John describe those who are strong in the Word?
PART III
The Nature of the Incarnation
“The Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14).
John 1:14 is the most concise biblical statement of the Incarnation. The first four words, “the Word became flesh,” express the reality that in the incarnation God took on humanity; the infinite became finite; eternity entered time; the invisible became visible (cf. Col. 1:15); the Creator entered His creation. God revealed Himself to man in the creation (Rom. 1:18–21), in the Old Testament Scriptures (1 Cor. 2:7–14), and, supremely and most clearly, in Jesus Christ (Heb. 1:1–2).
Jesus Christ, God’s final “Word” to mankind (Heb. 1:1–2), “became flesh.”
That He actually “became” flesh affirms Jesus’ full humanity.
When John says He became flesh, this does not mean Christ ceased being the eternal Word when He became a man. In the Incarnation the unchangeable (Heb. 13:8) God did become fully man, yet remained fully God. Think of it—He entered the realm of creatures who are limited by time and space, and experienced life as it is for those He created.
No wonder Paul wrote of the Incarnation, “By common confession, great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory” (1 Tim. 3:16).
Ask Yourself
Is the doctrine of Christ’s incarnation merely a subject for scholarly textbooks and sermons? Or does it have bearing on the everyday of every man and woman? How does the Incarnation affect your life and cement your salvation?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/07/14
Freedom from Condemnation
“For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Romans 8:2).
The moment the Holy Spirit places us in Christ, He also frees us from the power of sin and death.
The third stanza of Charles Wesley’s great hymn “And Can It Be?” describes the composer’s thoughts regarding the Holy Spirit’s saving work in his life:
Long my imprisoned spirit lay
Fast bound in sin and nature’s night.
Thine eye diffused a quick’ning ray:
I woke—the dungeon flamed with light!
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Romans 8:2 makes it clear that every Christian can and should share Wesley’s exhilaration. The instant we by faith embrace Jesus Christ, the Spirit frees us from spiritual condemnation. Essentially, we become free to start a new life, different from anything we have known.
The Lord Jesus was certain that saving faith would work such a complete transformation (John 5:24). And the apostle Paul leaves no doubt that every person whom the Holy Spirit has sovereignly drawn into the Body of Christ has also been freed from the power of sin and death: “Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus” (Rom. 6:8-11).
As you actively apply this freedom you have in Christ (see Col. 3:3-10), you will have the joyous reassurance that the Holy Spirit—“the Spirit of life in Christ Jesus”—will always be there to enable you to defeat sin and obey God.
Suggestions for Prayer
Thank God for His grace that has enabled you to achieve what you could not on your own—victory over spiritual death.
For Further Study
Read Colossians 3:3-17.
What sins are we to put off?
What new traits are we to put on?
What resources does the Lord provide for us (vv. 15-16)?
PART II
The Extent of Satanic Opposition
"Stand firm against the schemes of the devil" (Eph. 6:11).
Satan opposes everything God does.
The believer's conflict with the forces of darkness is rightly called spiritual warfare since Satan and his evil world system are hostile toward everything God does. By nature they are anti-God and anti-Christ.
Satan is the antithesis of every godly attribute. God is holy; Satan is evil. God is love; Satan is the embodiment of hatred. God redeems His children; Satan damns his. Jesus reveals grace and truth (John 1:17), but Satan "does not stand in the truth, because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature; for he is a liar, and the father of lies" (John 8:44).
God gives life, whereas Satan breeds death (Heb. 2:14). God produces love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Satan produces immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and the like (vv. 19-21).
God uses trials to prove the genuineness of your faith and increase your joy and spiritual endurance (James 1:3). Satan uses temptation in an attempt to destroy your faith and silence your testimony. God grants freedom from the bondage of sin, while Satan wants to enslave you to sin for all eternity (2 Tim. 2:26).
Jesus is your advocate, pleading your cause before the Father (1 John 2:1). Satan is your accuser, blaming you incessantly for things God has already forgiven (Rev. 12:10).
As Satan opposes everything God does, he'll also oppose God's children. When he does, don't be overly concerned or think of it as odd or unfair. Expect trials, be prepared, and rejoice because they show you're a threat to Satan's system and an asset to Christ's kingdom.
Suggestions for Prayer
Thank God for the joy of knowing Christ and being free from sin's bondage.
Ask Him to use you today in a powerful way for His glory.
For Further Study
Read Romans 14:17 and 1 John 2:16-17. What characterizes the kingdom of God? The evil world system of Satan?
PART III
The Apostles Chosen to Have an Impact
“Jesus . . . gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness” (Matthew 10:1).
Jesus granted the twelve disciples God’s divine authority to do exactly what He Himself had been doing. To do the kinds of works Jesus did would demonstrate they were sent by Him, just as what He did demonstrated He was sent by the Father. The book of Acts catalogs the very works Jesus gave them the authority to accomplish.
The apostles cast out many unclean spirits and healed every kind of disease and every kind of sickness. Peter and John healed a lame man at the Beautiful Gate of the temple (Acts 3:2–8). Their ministry became widespread: “At the hands of the apostles many signs and wonders were taking place among the people. . . . Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed” (Acts 5:12, 16). To the man in Lystra “who had no strength in his feet, lame from his mother’s womb, who had never walked,” Paul said, “‘Stand upright on your feet.’ And he leaped up and began to walk” (Acts 14:8, 10).
The apostles manifested the kind of kingdom power that their Lord had mani-fested, and by their faithful obedience they turned Jerusalem and then the world upside down (Acts 17:6). Jesus promised they would do even “greater works” than His (in extent, not power), and His words began to be fulfilled.
Ask Yourself
Are your words and expressions of faith pointing others to Christ? Are they reflective of His distinct power and the presence of His Holy Spirit within you? If you sense yourself burning low in the power tank, where do you think the leak is occurring? Be sure that what you do points to Christ.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/06/14
The Reality of the Promise
“For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit” (1 Corinthians 12:13).
The unity of the church is the best proof that the Holy Spirit has come.
Many people today look for some kind of evidence of reality—science and technology, New Age thought, Eastern religions, various brands of experience-oriented Christianity, or “seeker friendly” mega-church enterprises. But as I have said and written countless times before, Scripture alone points us toward a genuine, secure spiritual reality.
The fulfilled promise of the Holy Spirit’s outpouring is one of the truest indicators of authentic spiritual activity. And 1 Corinthians 12:13 tells us how to recognize that He is truly ministering in our midst. In this verse Paul gives us a near perfect commentary on what occurred so spectacularly at Pentecost and has gone on less visibly ever since—the Spirit placed all believers into the Body of Christ, and all believers now have the same Holy Spirit.
The process of gathering believers into the church is a combined ministry of the Lord Jesus and the Spirit. In using the phrase “by one Spirit” in 1 Corinthians 12:13, Paul is saying that the Holy Spirit was Christ’s agent in making us children of God. That means we don’t need to look to other mystical signs and experiences to verify the Spirit’s activity in ourselves or others. Jesus wants us simply to understand His words in John 7:37-39, “‘If any man is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, “From his innermost being shall flow rivers of living water.”’ But this He spoke of the Spirit, whom those who believed in Him were to receive.”
Whenever we see people being saved and then maturing in Christ, we can be certain that the promised Spirit is at work. The reality of the promise is thus a constant reminder of the faithfulness and consistency of a sovereign God who is working to provide us with life’s greatest sense of comfort, joy, and spiritual assurance.
Suggestions for Prayer
Pray that your local church would maintain the unity of the Spirit and thereby testify to outsiders of His working.
For Further Study
Make a list from Ephesians 3:14-21 of the privileges and benefits believers should know if they are experiencing Christian unity.
PART II
Standing Firm
"Stand firm against the schemes of the devil" (Eph. 6:11).
Keep your spiritual armor on at all times.
Every battle has an offensive and defensive strategy. Paul outlines the Christian's offensive strategy in 2 Corinthians 10:3-5: "Though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ."
Our defensive strategy is to rely on Christ's strength and put on our spiritual armor (Eph. 6:10-11). Paul was probably chained to a Roman soldier when he wrote to the Ephesians, so he had a ready illustration of spiritual armament at hand. But unlike Roman soldiers, who removed their armor when off duty, Christians must remain fully protected at all times. That thought is captured in the Greek word translated "put on" in Ephesians 6:11, which carries the idea of permanence—putting it on once and for all.
"Stand firm" in verse 12 translates a military term that speaks of holding your ground while under attack. When properly employed, your spiritual armor serves as a lifelong companion that enables you to fight against the forces of evil and do so without retreat. Just as Jesus personally instructed the churches in Thyatira and Philadelphia to hold fast until He returns (Rev. 2:25; 3:11), so He also instructs us to stand our ground without wavering.
Similar New Testament exhortations call us to hold fast to biblical truth (1 Cor. 15:2), to that which is good (1 Thess. 5:21), to our confidence in Christ (Heb. 4:6), and to our confession of faith (Heb. 4:14). Those are marks of a strong and stable believer against whom the schemes of Satan have little effect.
Suggestions for Prayer
Is there an area of your Christian life in which you're not standing as firm as you should—perhaps prayer, Bible study, or personal ministry? If so, confess it to the Lord and begin to strengthen that area today. Don't give Satan a weakness to attack.
For Further Study
Memorize 1 John 4:4 as a reminder of God's power in your life.
PART III
The Apostles Sovereignly Commissioned
“Jesus summoned His twelve disciples and gave them authority” (Matthew 10:1).
When Jesus summoned His twelve disciples, He was making more than a casual request. The word Matthew used is an intense term that means to call someone to oneself in order to confront him face-to-face. It is used of God’s calling the Gentiles to Himself through the gospel (Acts 2:39) and of His calling His chosen men and entrusting them to proclaim the gospel (Acts 13:2; 16:10). The vocabulary implies that this summoning was connected to an official commissioning to the Lord’s service.
Behind Jesus’ commissioning and training of the twelve disciples are several foundational facts. First, these men were chosen sovereignly by God. None of the twelve initiated the idea of following Jesus and becoming His disciples, much less His apostles. It was entirely God’s planning and doing. Mark tells us that Jesus “summoned those whom He Himself wanted” (Mark 3:13), and near the end of His earthly ministry Jesus reminded them, “You did not choose Me but I chose you, and appointed you” (John 15:16).
The men themselves were not consulted nor were any other men. Jesus’ only consultation was with His heavenly Father. Like Abraham, Moses, David, Isaiah, and all the prophets, the twelve disciples were chosen by God’s sovereign will and for His sovereign purpose, being foreordained to His service before the foundation of the world. That has always been God’s way. He divinely chose Israel, He divinely chose His prophets and His apostles, and He divinely chooses those today who become the leaders of His own Body, the church.
Ask Yourself
Have you routinely thought of God’s calling on your life as having this kind of urgency, intention, and purpose? Are there other priorities that are siphoning off the importance you should be placing on the tasks God has called you to accomplish in His service?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/05/14
Need for the Promise
“‘But when He, the Spirit of truth, comes, He will guide you into all the truth’” (John 16-13).
The Holy Spirit has to come alongside believers because they can’t minister by their own strength.
As a Christian, you can be orthodox and correct about every detail of theology. You might even show a certain willingness and ability to minister. But unless and until you rely on the Holy Spirit for all you do, your efforts will be ineffective. Think of a new car that has the most polished exterior and the finest of accessories but no engine. It will look great, but it certainly won’t run.
Unfortunately, that illustration applies all too often to contemporary believers. They tend to overlook or minimize the Holy Spirit’s role—either by overreacting to charismatic extravagances or by focusing most of their attention on man-centered ministry techniques and “innovative” approaches. But the Lord impressed upon the disciples’ hearts and minds on more than one occasion their need for the Holy Spirit’s power and resources—from routine daily tasks like fishing (Luke 5:4-9) to more imposing ministry challenges like casting an evil spirit out of a man’s son (Mark 9:14-29).
Because God has purposefully promised and sent the Spirit within the larger panorama of His sovereignty, we should have the same conviction about the need for the promised Helper as the disciples did shortly after Christ ascended. In conclusion, notice Peter’s confidence in God’s plan, as set forth in his sermon on the Day of Pentecost: “This Man [Jesus Christ], delivered up by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. And God raised Him up again. . . . Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear” (Acts 2:23, 33).
Suggestions for Prayer
Confess any attitudes and actions that may have kept you from seeing the need to rely on the Holy Spirit.
Pray that you would walk in greater dependence on Him this week.
For Further Study
Acts 1 marked a time of preparation for the coming of the promised Spirit. Read the chapter, and jot down ways in which the disciples prepared and previewed their faith in the promise.
PART II
Overcoming Satanic Opposition
"Be strong in the Lord, and in the strength of His might . . . . For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places" (Eph. 6:10, 12).
Spiritual warfare can be intense, but God’s grace enables you to prevail against Satan’s attacks.
Through the ages Satan has accused, besieged, and battered believers in an effort to prevent them from living to the glory of God. He attempts to snatch the gospel message from a person's heart even before salvation occurs (Matt. 13:19). He bombards believers with false doctrine, trying to confuse and distract them from biblical truth (Eph. 4:14).
Martin Luther reported that his conflict with Satan became so intense that at one point it was as if he could see him. In anger over Satan's incessant attacks, Luther picked up his inkwell and threw it at him. It hit the wall with a resounding crash, splattering ink throughout the room. The stains remained for many years, reminding all who saw them of how vivid spiritual conflict can be.
You may not have experienced anything like the intensity of Martin Luther's conflict, but spiritual warfare is just as real for you as it was for him. You are in mortal combat with Satan and his evil forces. That's why Paul said, "Our struggle is not against flesh and blood, but against . . . spiritual forces of wickedness in the heavenly places" (Eph. 6:12).
"Struggle" in that verse speaks of life-and-death, hand-to-hand combat—the kind Jesus Himself experienced while on earth. He met opposition and persecution at every turn. The same was true of Paul and the other apostles as they dealt with Jewish religionists, heathens, sorcerers, and demon-possessed people who tried in vain to thwart their missionary efforts.
Satan's onslaughts may seem overwhelming at times, but don't be discouraged. See them for what they are: a defeated foe's last-ditch efforts to inflict damage on the conquering army. The Lord will strengthen and protect you, just as He has protected all believers before you.
Suggestions for Prayer
Praise God for being your protector and the source of spiritual victory.
For Further Study
Read Acts 4:1-22.
What kind of opposition did Peter and John face?
How did they respond to the Jewish Council's order not to preach the gospel?
PART III
Prayer for Harvest Workers
“‘Therefore beseech the Lord of the harvest to send out workers into His harvest’” (Matthew 9:38).
“The Lord of the harvest” is a title of God that represents His role as the Judge of the unsaved—those who will stand before Him in the last day and be condemned to hell. We are to plead for Him to send workers who will lovingly warn them so they may be a part of those harvested to eternal glory.
The Christian’s first responsibility is not to go and start working as soon as he sees a need but to come to the Lord in prayer. Waiting on the Lord is a crucial part of serving Him. Before the disciples received the Holy Spirit at Pentecost they were not prepared to witness for Christ, and He therefore instructed them “not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me’” (Acts 1:4).
It is possible to pray regularly for the salvation of a loved one, a neighbor, a friend, or a fellow employee and then to let our concern stop with our prayer. But when we earnestly pray for the Lord to send someone to those unsaved people, we can’t help becoming open to being that someone ourselves. It is possible to pray for someone’s salvation while keeping them at arm’s length. But when we sincerely beg the Lord to send someone to witness to them, we place ourselves at His disposal to become one of His “workers” in that ministry. Be prepared to take on that role.
Ask Yourself
Who among your family, your friends, or the associates among whom you’re thrust each day is in need of Christ’s saving touch? Name them in prayer today . . . and at every remembrance of them. And pray that the Lord would send someone His Spirit can use to bring conviction to their souls, even if that someone is you.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/04/14
The Promised Holy Spirit
“‘I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth’” (John 14:16-17).
Jesus ministered by the power of the Holy Spirit, and He has promised the same Spirit to all believers.
The fluctuating economy of the 1990s and its changing workplace have left many workers with the sense that they’ll probably have to change jobs several times during their careers.
Even though economies may enter new phases and leave people with uncertainties, God’s promises remain completely reliable. His promise, made through His Son, our Lord and Savior, to send the Holy Spirit is one such pledge. This very important scriptural promise was first given in today’s text, which Jesus gave to the disciples during the first part of His Upper Room discourse. His words, coming on the eve of His death, gave much comfort to the disciples; but the promise is also part of Christ’s rich legacy to Christians today.
This promise consists of four elements. First, Jesus promises a supernatural Helper. He called Him “another” Helper, which means “another who is identical.” He is sending us exactly the sort of Helper He was, except the Spirit lives in us (John 14:17).
Second, the promise means supernatural life for us. When we are saved and have the Holy Spirit, we become sensitive to Christ’s working in the world, and we begin to see things from a divine perspective (John 14:19).
Third, the Spirit comes as a supernatural Teacher (John 14:26). This is one of the most vital aspects of the Spirit’s ministry because it reminds us of our complete dependence on Christ.
Finally, Christ’s promise of the Holy Spirit brings a supernatural peace (John 14:27). This is a peace that aggressively and positively deals with our daily troubles and turns them into joy (Phil. 4:7).
If you know and love the Lord Jesus and are obeying Him, the promise of the Spirit, with all its implications, is available for you to apply and enjoy (John 14:21; 15:5).
Suggestions for Prayer
Thank God for the promise of the Spirit, and pray that you would fully realize every aspect of that promise.
For Further Study
Read 1 John 5:1-7.
What does this passage say about the interrelationship of love for God and obedience to His commands?
What are the basic characteristics of love and obedience?
PART II
The Balanced Approach to Spiritual Victory
"Be strong in the Lord, and in the strength of His might. Put on the full armor of God" (Eph. 6:10-11).
Spiritual victory is not passive; it involves the discipline of daily obedience to Christ and His Word.
When I was a child, my father and I watched a boxing match on television. After going through the ritual of punching the air, kicking his feet, and putting rosin on his shoes, one of the fighters knelt in the corner and crossed himself. I asked my dad if that helped. He said, "It does if he can punch. If he can't punch, it doesn't help at all."
That illustrates a point we touched on yesterday and will explore further today: God's part and our part in spiritual warfare. Many Christians believe that spiritual victory comes simply by surrendering more completely to God. They quote verses like 2 Chronicles 20:15 to support their view: "The battle is not yours but God's." "Stop struggling and striving," they say. "Instead, yield and completely surrender yourself to God. He alone does the fighting and gives the victory."
Such people are often called "Quietists" because they view the Christian's role in spiritual warfare as passive or quiet. Their anthem is "Let go and let God."
But Scripture gives a very different view of the believer's role. It pictures the Christian life as a war, a race, and a fight. We depend on God's energy, power, and strength, but are by no means passive. We're commanded to apply ourselves to good deeds, resist the devil, bring our bodies under subjection, walk in wisdom, press toward the prize, cleanse ourselves from all filthiness of flesh and spirit, work out our salvation with fear and trembling, and perfect holiness in the fear of God. Those are calls to fervent action.
In Ephesians 6:10-11 Paul says, "Be strong in the . . . strength of His might. Put on the full armor of God." That's the balance. God supplies the resources; we supply the effort.
Suggestions for Prayer
Thank God for the strength He gives for spiritual victory.
Ask for His wisdom in living a balanced Christian life.
For Further Study
Read 2 Peter 1:3-7.
What does God supply for Christian living?
What must you as a believer supply?
PART III
Jesus Identifies Harvest Workers
“‘Therefore beseech the Lord of the harvest to send out workers into His harvest’” (Matthew 9:38).
The primary problem that hindered Jesus’ ministry as He taught, preached, and healed in Palestine is the primary problem that hinders our ministry today: “the workers are few.”
The workers Jesus is referring to are the people who would work in a field that was soon to be harvested—that is what the Lord is calling the disciples to do. This was the first part of our Lord’s training method with the Twelve. His disciples learned that the need for the gospel to be brought into a world that is headed for judgment far surpasses the outreach itself.
Who can reach the lost, hell-bound world of sinful, hurting people who need to hear and believe the gospel? Who will tell them of their plight and lead them to the way of escape?
In His own days on earth, Christ’s workers were few, and they still are today. The first need in His ministry is for workers, and one of the most important things those workers must understand is that their shortage of numbers can be increased only by God’s provision and power.
God’s people need to look at their world the way Jesus looked out at the multitudes in Galilee and over the city of Jerusalem. We need to observe the people around us as Ezra observed his fellow Israelites on the way from Babylon to Jerusalem (Ezra 8:15) and the way Nehemiah inspected the walls of Jerusalem before he began to rebuild them (Neh. 2:13).
Ask Yourself
Why are the active, evangelistic servants of God in such short supply these days? What are the causes for our silence, our indifference, our unconcern for the woeful plight of every lost man or woman we meet? As Jesus commanded, make this a specific focus of your prayer—and of your obedience.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/03/14
The Spirit of Transformation
“But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Corinthians 3:18).
The Holy Spirit’s transforming work is a central part of the believer’s sanctification.
The children’s fable The Ugly Duckling wonderfully illustrates the Holy Spirit’s transforming work in believers. The story is about an ugly young bird who can’t fit in with any of the other animals. It’s not until he encounters the beautiful swans that his life starts changing. The swans are an irresistible attraction for the duckling, something he can’t forget after they leave for the winter. Finally he makes the amazing discovery the following spring that in spite of his feelings of inferiority, he is not a duck but a swan, just like those creatures he has admired.
The days immediately following our conversion to Christ are often similar to the ugly duckling’s final experiences. We have a great sense of sinful unworthiness and yet a powerful attraction to Jesus Christ. We respond that way because we now know that character-wise He represents all we were created to be. And we soon come to realize that it’s both a humbling and exciting process to be transformed into Christ’s image.
Today’s Scripture, my favorite verse, is an excellent short description of the Spirit’s transforming work. We won’t see the glory of the Lord perfectly right away, but we begin to see it with greater clarity once we know Jesus Christ by faith.
Paul is referring to our basic sanctification, which is a progressive process by which the Spirit changes us from one level of Christlikeness to another. The end result will be our glorified position in Heaven, which is the Holy Spirit’s goal for us and the reason for our hope. The Spirit reveals what we will be in Christ: “Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2).
Suggestions for Prayer
Pray that you would focus more on Christ and less on yourself as the Spirit transforms your life.
For Further Study
Read Psalm 40:1-10.
What general attitude does David have in that passage?
How many times does he mention God there?
PART II
Your Resources in Christ
"Be strong in the Lord, and in the strength of His might. Put on the full armor of God, that you may be able to stand firm against the schemes of the devil" (Eph. 6:10-11).
In Christ you have every resource necessary for spiritual victory.
Satan opposes God and wants to prevent believers from glorifying Him. One way he does that is by convincing them that he is either so formidable they could never defeat him, or so weak they can fight him on their own strength.
Second Corinthians 10:4 says, "The weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses." Human resources alone can never defeat a spiritual enemy, but divine resources can. That's why it's crucial to understand the resources you have in Christ that insure spiritual victory.
In Ephesians 1:3 Paul says you have received all the blessings of heaven through Christ. That includes being forgiven and redeemed (vv. 6-7), and receiving knowledge, understanding, and wisdom (vv. 17-18). Within you resides the Holy Spirit (v. 13), who strengthens you and accomplishes more than you can ask or think (3:16, 20).
Believers represent the awesome power of God in this world—the same power that raised Christ from the dead, seated Him at the right hand of the Father, and subjected all things under His feet (Eph. 1:19-22). He is the Sovereign Lord against whom no one can successfully stand. That's why Paul exhorted us to "be strong in the Lord, and in the strength of His might" (Eph. 6:10, emphasis added). We find this strength by putting on the armor He has supplied: truth, righteousness, peace, faith, salvation, the Word, and prayer. Then, no matter what direction the enemy approaches from, or how subtle his attacks may be, we'll be able to stand firm.
Satan's attacks are complex and subtle. His ways of working in this world are cunning and deceitful. Since it's impossible to analyze and anticipate his every offense, focus on strengthening your defenses by understanding your spiritual resources and using them each day.
Suggestions for Prayer
Ask God to increase your understanding of spiritual warfare.
Seek wisdom in applying your resources in the most effective ways.
When you face spiritual battles, confide in a Christian friend who will pray with you and encourage you.
For Further Study
According to Matthew 4:1-11, how did Jesus deal with Satan's attacks?
PART III
Coming Harvest Includes Impending Judgment
“‘The harvest is plentiful, but the workers are few’” (Matthew 9:37).
As Jesus changes the metaphor from shepherding to harvesting, He gives another motive for His ministry. He ministered because people face God’s final judgment.
Jesus ministered compassionately and tirelessly because He could see the ultimate consummation of divine judgment toward which every person was headed—every one in the multitudes who did not trust in Him. Paul said, “Therefore, knowing the fear of the Lord, we persuade men” (2 Cor. 5:11).
In 2 Thessalonians, Paul paints a vivid picture of God’s judgment: “The Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (1:7–9).
It is easy to lose awareness of the imminence and the inevitability of God’s judgment, but the Christian who loses sight of that judgment loses a major portion of his motive for witnessing.
When Jesus saw the crowds, He taught them, preached to them, and healed them—all for the ultimate purpose that they might come to Him and escape the harvest of judgment they could not otherwise avoid.
Ask Yourself
Think of the cost that sin has already extracted from you, here where God’s mercy is still available and the promise of His restorative forgiveness is actively in force. Imagine its cost on those who will be paying its price forever. Be sure that as you witness, you don’t minimize the cost sin brings.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/02/14
Two Spirits or One?
“There is one body and one Spirit just as also you were called in one hope of your calling” (Ephesians 4:4).
Although there were distinctions of ministry, one and the same Holy Spirit has been at work in both the Old and New Covenants.
The famous radio broadcast of October 30, 1938, in which Orson Welles and his fellow actors fooled many of the American people into thinking an actual invasion from Mars was occurring, is a classic example of how miscommunication can drastically distort people’s understanding of the facts. Because many listeners failed to hear the disclaimer about the fictional nature of the War of the Worlds dramatization, thousands were panicked into believing that Martians were beginning to invade New York City and the rest of the East Coast. Not many hours after the program ended, most people realized it was not a broadcast of actual events. Nevertheless, apologies and clarifications were necessary in subsequent days.
Scriptural truth is seldom miscommunicated with that same kind of sensational result. But that doesn’t mean we never need to correct previous thinking about certain doctrines. One of these concerns the Holy Spirit. Due to popular teaching on the dissimilarities between the Old and New Covenants, many Christians have understood the Spirit’s Person and role as being sharply different between the Testaments.
But the apostle Paul makes it clear in Ephesians 4:4 that there is but one Spirit (also see 1 Cor. 12:11, 13). Paul also knew that since the Holy Spirit is God, He is therefore unchanging; the same Spirit has been at work throughout redemptive history. We can believe with certainty that the Holy Spirit will always be the saving agent who draws people to the Lord. That’s what Jesus taught when He instructed the Jewish teacher Nicodemus about the new birth (John 3:5-10).
There are important distinctives between the Holy Spirit’s Old Covenant and New Covenant roles (see Acts 1:5). His New Covenant work is more intimate and personal for believers, but His essential character has always been the same.
We should rejoice that there is no confusion between two Spirits, but that there is one Holy Spirit who has been active in God’s plan, from Genesis 1:1 right to the present and for all eternity.
Suggestions for Prayer
Thank the Lord for giving you a clear understanding of the Holy Spirit’s oneness.
For Further Study
Read John 3:1-15.
What should Nicodemus already have understood about the new birth?
How far back does Jesus reach to make an analogy about God’s method of salvation?
PART II
Preparing for Battle
"Be strong in the Lord, and in the strength of His might. Put on the full armor of God, that you may be able to stand firm against the schemes of the devil" (Eph. 6:10-11).
Adequate preparation is the key to spiritual victory.
The Gulf War introduced some highly sophisticated weapons that had never been proven under live battle conditions. Most of the troops hadn't experienced war either. Yet troops and machinery combined in a display of military conquest unparalleled in history.
Thorough preparation proved to be an indispensible element in that overwhelming victory. That included developing and testing high-tech weaponry, recruiting and training troops, and engaging in mock battles. Generals know that if they dare enter a battlefield ill-prepared, they're destined for defeat. Consequently, they do everything possible to prepare their troops for victory.
Similarly, your success in spiritual warfare is directly proportional to your preparedness. You must "be strong in the Lord, and in the strength of His might" (Eph. 6:10), and also put on your armor (v. 11). God is your strength and source of victory, but you must trust Him and appropriate your spiritual resources. As Oliver Cromwell said, "Trust in God and keep your powder dry."
If you delay preparation until the battle is upon you, then it's too late. If your armor isn't in place, you're vulnerable to the arrows of the enemy. If you neglect prayer, worship, Bible study, accountability, and the other disciplines of faith, you can't expect to prevail when spiritual skirmishes arise.
No soldier who values his own life would step onto a battlefield unprepared. How much more should soldiers of Christ prepare themselves to fight against Satan's forces? Be diligent. Christ guarantees ultimate victory, but you can lose individual battles if you're unprepared. It's even possible to lapse into periods of spiritual lethargy, indifference, impotency, and ineffectiveness, but that's utterly inconsistent with your mandate to fight the good fight (1 Tim. 1:18).
Don't be caught off guard! Keep your armor on and remain alert to the advances of the enemy.
Suggestions for Prayer
Ask God to keep you alert to the reality of spiritual warfare and the need to be prepared at all times for battle.
Thank Him for the times He protected you when your armor wasn't as secure as it needed to be.
For Further Study
Memorize 2 Timothy 2:4 as a reminder to be spiritually prepared at all times.
PART III
The Religious Leaders’ False Solution
“They were distressed and dispirited like sheep without a shepherd” (Matthew 9:36).
The scribes and Pharisees offered a religion that only added burdens instead of lifting them. For them, the common people were the object of disdain, not compassion; individuals to be exploited, not served. In that sense the scribes and Pharisees were true descendents of the false shepherds against whom the Lord railed centuries earlier through Ezekiel (34:2–4).
Many religious leaders today are still endeavoring to keep people out of the kingdom by distorting and contradicting God’s Word and perverting the way of salvation. By telling people they are already saved because “a good God would never condemn anyone to hell,” they lead people to be content with themselves and to see no need for repentance and salvation—thereby shutting tight the gracious door God has provided. Similarly, when people are told they can work their way into God’s favor by avoiding certain sins or by performing certain good deeds or participating in some prescribed ritual, they are likewise deceived and left in their lost condition.
How wonderfully refreshing it must have been to hear Jesus say, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matt. 11:28–30). What a contrast those words were from the teaching of the scribes and Pharisees.
Ask Yourself
You may not mean to do it, but does the gospel you present to others involve more requirements than Jesus Himself placed on it? Make sure the gospel you proclaim is all about lifting their burden of sin, not loading them with more than they’re carrying already.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
09/01/14
What About the Holy Spirit?
“The one who keeps His commandments abides in Him, and He in him. And we know by this that He abides in us, by the Spirit which He has given us” (1 John 3:24).
Because the Holy Spirit affects every area of the Christian life, it is vital that we have a balanced and correct view of His role.
The church’s understanding of the Spirit’s Person and ministry has been seriously distorted over the past few decades. Charismatics have given an undue emphasis to certain pentecostal gifts so that subjective experience is often elevated over objective scriptural truth.
At the same time, many non-charismatics have overreacted to charismatic excesses by almost ignoring the Holy Spirit. For most, an in-depth study of the Spirit does not fit with the pragmatic, psychological approach to solving spiritual problems.
But we can’t afford to go to either extreme; otherwise we’ll miss out on what it really means to know the Spirit and to minister by His power. He is indispensable in saving us, enabling us to obey Jesus Christ, and ultimately perfecting us in glory. Paul urged the Galatian believers not to abandon the Holy Spirit but to lean completely on Him. “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:3).
Too many Christians are wasting time looking to seminars, gimmicks, counselors, and novel interpretations of old truths to uncover “the secret” to the abundant Christian life. But the key to such living is not a mystery or a secret. The sufficiency of the Holy Spirit’s ministry, as revealed through the pages of God’s fully reliable Word, is all the information and resources we’ll ever need to live fruitful and prosperous spiritual lives.
In today’s verse, the apostle John is speaking of Christ’s indwelling presence in the believer’s life, which the Holy Spirit reveals to us. Therefore the Spirit is working with the Lord Jesus in encouraging you, guiding you, enlightening you, and empowering you for every good work (see John 14:1620; 16:13). By understanding the Spirit’s role and allowing Him to work in you daily, you’ll begin to see your life becoming more like Christ each day.
Suggestions for Prayer
Pray that God would grant you and everyone in your church a proper and balanced understanding of the Spirit’s role.
For Further Study
Jesus is portrayed as the Good Shepherd in John 10. Read that chapter, and list the major characteristics He has as our Shepherd.
PART II
The Reality of Spiritual Warfare
"Be strong in the Lord, and in the strength of His might. Put on the full armor of God, that you may be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places" (Eph. 6:10-12).
Victory in battle comes when you identify the enemy, resist his attacks, and then take the initiative against him.
Our nation has known many wars, but Vietnam was an especially frustrating campaign. Thick jungle terrain made the enemy hard to find and guerrilla warfare made him hard to fight. Many Vietnamese who peacefully worked the rice paddies by day donned the black garb of the Viet Cong soldier by night and invaded unsuspecting U.S. forces camped nearby. American public opinion was strongly anti-war and morale among our troops was often low.
Spiritual warfare has similar parallels. Subtly and deceitfully, Satan disguises himself as an angel of light and "prowls about like a roaring lion, seeking someone to devour" (1 Pet. 5:8). His emissaries disguise themselves as apostles of Christ and servants of righteousness (2 Cor. 11:13-15). It takes wisdom and discernment to identify them and defend yourself against their attacks.
Most people are defenseless, however, because they scoff at the supernatural and deny the reality of spiritual warfare. They think Satan may be fine for movie plots and book sales, but assume only the superstitious and credulous take him seriously. Unfortunately, many Christians have succumbed to their ridicule and forsaken the battle.
Ephesians 6:10-24 reminds us that spiritual warfare is real and that God has given us all the resources we need— not only to defend ourselves, but also to take the initiative and win the victory over the forces of darkness.
I pray that our studies this month will encourage you in the battle and challenge you to always have on "the full armor of God, that you may be able to stand firm against the schemes of the devil" (Eph. 6:11).
Suggestions for Prayer
Seek discernment and grace to identify the enemy and stand against him courageously.
For Further Study
Read Ephesians 6:10-24. What armor has God supplied to protect you in spiritual warfare?
PART III
Mankind’s Lost Condition
“They were distressed and dispirited like sheep without a shepherd” (Matthew 9:36).
One of Jesus’ main motives for ministry was the knowledge of man’s lost condition. He saw the people He lived among in the reality of their need. He was moved by their diseases and sickness, and He healed every one of them (v. 35). But He was moved even more deeply by the deepest need that most of the multitude did not even know they had—to be freed from their bondage to sin. He saw their hearts, and He knew that inwardly “they were distressed and dispirited.”
Jesus saw the multitudes as being inwardly devastated by their sinful and hopeless condition. The idea behind “dispirited” is to be thrown down prostrate and utterly helpless. Jesus saw the dispirited multitudes as sheep without a shepherd to protect and care for them.
Those who claimed to be the shepherds of the multitude were the scribes and Pharisees, yet it was those very shepherds who were largely responsible for the people’s confusion and hopelessness. The people were spiritually led by uncaring, unloving leaders who should have been meeting their spiritual needs. That’s why Jesus calls the people “the lost sheep of the house of Israel” (Matt. 10:6)—God’s chosen people who had been left to perish.
Ask Yourself
Begin to develop Jesus’ motive for ministry as your own. Take every opportunity to introduce others to the Great Shepherd.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/31/14
Seeking God's Kingdom
“‘. . . All these things shall be added to you’” (Matthew 6:33).
God will provide for those who seek what is eternal.
What did Jesus mean when He said we are to seek God’s kingdom first? It means our top priority in life should be to seek what is eternal. That was the priority for the apostle Paul. In Acts 20 he was ready to leave for Jerusalem to defend the faith, not knowing if he might be put in prison or lose his life. The prospect of persecution did not deter him, for he said, “I do not consider my life of any account as dear to myself” (v. 24). He was not concerned about how long he would live or worried about what he would eat or wear. Instead, he wanted to “finish [his] course, and the ministry which [he] received from the Lord Jesus” (v. 24).
Seeking the kingdom means you want Christ’s rule to be manifest in your life as righteousness, peace, and joy in the Holy Spirit (Rom. 14:17). So, when the lost see those spiritual qualities in your life instead of worry, they know the kingdom of God is there. That is an attractive testimony that the Lord can use to bring the lost to Himself. Seeking God’s kingdom means desiring to extend His kingdom.
Seeking the kingdom also means you long for Jesus to return in His millennial glory. We will be joint-heirs with Christ (Rom. 8:1-7), reign with Him forever (Rev. 22:5), live in a new heaven and earth throughout all eternity (21:1), and have all the majesty and riches of eternal Heaven (21:1—22:5). There’s no need to be preoccupied or worried about material things since the whole earth is going to be destroyed and the Lord is going to make a new one.
Instead of seeking riches, “seek . . . His righteousness” (Matt. 6:33). Pursue godliness and holiness, and “all these things shall be added to you” (v. 33). God will provide for those who live a righteous life.
Suggestions for Prayer
According to Matthew 6:33, are the priorities of your life in the right order?
Confess and forsake any sin, and thank the Lord for the privilege of serving Him.
For Further Study
Read Psalm 34:9-10. What is the promise to those who fear and seek the Lord?
PART II
Rejecting the World
"Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him" (1 John 2:15).
The world is opposed to everything God stands for.
Loving the world begins with thinking that God doesn't know what's best for you and is trying to cheat you out of something you deserve. That thought soon blossoms into a willingness to disregard God's warnings altogether and take whatever Satan has to offer.
Love of the world started in the Garden of Eden and continues to this day. Genesis 3:6 says, "When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate." What made them think the fruit was good for food or able to make them wise? God didn't tell them that. In fact, He warned them that they would die if they ate the fruit (Gen. 2:17). But Eve believed the serpent's lie and Adam followed suit.
Satan continues to propagate his lies but you needn't fall prey to them if you love God and remember that the world is opposed to everything He stands for. It is spiritually dead; void of the Spirit (John 14:17); morally defiled; and dominated by pride, greed, and evil desires. It produces wrong opinions, selfish aims, sinful pleasures, demoralizing influences, corrupt politics, empty honors, and fickle love.
You can't love the world and God at the same time because love knows no rivals. It gives its object first place. If you love God, He will have first place in your life. If you love the world, the love of the Father isn't in you (1 John 2:15).
Galatians 1:3-5 explains that Jesus says that "gave Himself for our sins, that He might deliver us out of this present evil age, according to the will of our God and Father, to whom be the glory forevermore." Christ died to deliver us from Satan's evil system. What greater motivation could there be to reject the world and live to God's glory?
Suggestions for Prayer
Ask God for greater wisdom and grace to resist the world's influences.
For Further Study
According to Ephesians 6:10-18, how can you as a believer protect yourself against Satan's evil system?
PART III
Examples of Jesus’ Compassion
“Seeing the people, He felt compassion for them” (Matthew 9:36).
Examples in the gospels of Jesus’ compassion are notable. When He saw Mary and others weeping for the deceased Lazarus, “He was deeply moved in spirit and was troubled” (John 11:33) and wept with them (v. 35). The phrase “deeply moved in spirit” connotes physical as well as emotional and spiritual anguish. As He saw Lazarus’s friends and family grieving, He entered into real crying with them.
When arrested in the garden, Christ was more concerned about the disciples than Himself: “If you [soldiers] seek Me, let these go their way” (John 18:8). While on the cross He still had concern for His mother: “He said to His mother, ‘Woman, behold, your son!’” (19:26).
In one of His most poignant expressions of deep compassion for others, Jesus lamented, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling” (Matt. 23:37; cf. Luke 19:41–42).
Commenting on two familiar verses about Jesus’ compassion and sympathy (Heb. 4:15; 5:8), Paul Brand said,
A stupefying concept: God’s Son learning through His experiences on earth. Before taking on a body, God had no personal experience of physical pain or of the effect of rubbing against needy persons. But God dwelt among us and touched us, and His time spent here allows Him to more fully identify with our pain.
Ask Yourself
What does Christ’s compassion inspire in you? How could you be more daring and deliberate about taking His heart with you into your world of need, touching others with the love and mercy of Jesus?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/30/14
Living One Day at a Time
“‘Do not be anxious for tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own’” (Matthew 6:34).
The believer is not to worry about his future.
British pastor Martyn Lloyd-Jones said, “Although it is very right to think about the future, it is very wrong to be controlled by it.” He was right, because worry is a tremendous force that will endeavor to defeat you. It will try to destroy you today by making you upset and anxious. But if it loses today, it will take you into the future until it finds something to make you worry about. In Matthew 6:34 Jesus says that you have enough to deal with today. Take the resources of today for the needs of today, or you will lose the joy of today.
Lack of joy is a sin too. Many people lose their joy because of worry about tomorrow, and they miss the victory God gives them today. That is not fair to Him. God gives you a glorious and blissful day today; live in the light and fullness of the joy of that day, and use the resources God supplies. Don’t push yourself into the future and forfeit the joy of today over some tomorrow that may never happen. Learn this one little statement: fear is a liar. It will cause you to lose the joy of today. What’s more, God gives strength for only one day at a time. He doesn’t give you grace for tomorrow until tomorrow.
When the Bible says, “Jesus Christ is the same yesterday and today, yes and forever” (Heb. 13:8), it means He will be doing the same thing tomorrow that He was doing yesterday. If you have any questions about the future, look at the past. Did He sustain you then? He will sustain you in the future. Since there is no past, present, or future with Him, there is no need for you to worry.
Suggestions for Prayer
Praise God for being the same yesterday, today, and forever.
For Further Study
Read Lamentations 3:21-24.
What never ceases and never fails (v. 22)?
What does that say about God (v. 23)?
What does that give you (v. 21)?
PART II
The Love God Hates
"Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. And the world is passing away, and also its lusts; but the one who does the will of God abides forever" (1 John 2:15-17).
If you love the world, you’re engaging in a love God hates.
Satan, from the very beginning of his rebellious activities, has been developing an invisible spiritual system of evil designed to oppose God and enslave people to sin. The apostle John identified that system as "the world," and warned us not to love it.
Satan has had many centuries to develop his evil system, so it is very effective on those who reject Christ. First John 5:19 explains that while we as Christians belong to God, "the whole world lies in the power of the evil one," whom Jesus called, "the ruler of this world" (John 12:31). In John 8:44 He identified certain unbelievers as children of their father, the devil, who is a murderer and the father of lies. That's how completely unbelievers are identified with Satan.
As a believer, you are identified with God. You have been delivered out of the domain of darkness and placed into the kingdom of Christ (Col. 1:13). You are from God and have overcome the evil one because the Holy Spirit who indwells you is greater than he who controls the world (1 John 4:4).
Sadly, Christians sometimes flirt with the very things they've been saved from. Don't do that. Satan and his system have nothing to offer you. They are doomed! First John 2:17 says, "The world is passing away, and also its lusts; but the one who does the will of God abides forever."
Suggestions for Prayer
If you've been flirting with the world, ask God's forgiveness.
Praise God that someday Satan and his evil system will be vanquished.
For Further Study
Read the epistle of 1 John, noting the contrasts between the children of God and the children of Satan.
PART III
Christ’s Saving Compassion
“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36).
Jesus felt compassion for the crowds as only the Son of God could feel. It is among God’s attributes to love and care because “God is love” (1 John 4:8). The term for “felt compassion” literally refers to the intestines, and most often occurs in Scripture with the figurative reference to the emotions, the way we use “heart” today. But Jesus’ concern was not just symbolic. He no doubt physically felt the symptoms of genuine caring—ones such as aching and nausea when encountering the agony of people’s struggles with sin and hardship. In order to fulfill prophecy, “He Himself took our infirmities and carried away our diseases” (Matt. 8:17).
Of course Jesus did not physically contract people’s diseases and infirmities. But in deep, heartfelt compassion and sympathy, He physically and emotionally suffered with all who approached Him for relief. He was not unlike the concerned father who becomes ill from worry about a desperately sick child, or for one in danger or difficulty.
After Jesus had been in a boat following the death of John the Baptist, crowds sought Him and He “felt compassion for them and healed their sick” (Matt. 14:14). Shortly after that, Jesus told the Twelve of His real concern for the masses who had no food on hand (15:30–32). But our Lord’s omniscience saw an infinitely greater need in people’s lives—the profound, pervasive nature of their sin and their desperate plight of spiritual blindness and lostness. Of this horrific condition He was most compassionate of all.
Ask Yourself
Without already knowing Him, this is not what most of us would expect from the One who created the universe and continues to sustain it by His mere word. A God who cares? Worship Him today for this gracious quality of His.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/29/14
Our All-Knowing God
“‘Do not be anxious then, saying, “What shall we eat?” or “What shall we drink?” or “With what shall we clothe ourselves?” For all these things the Gentiles eagerly seek; for your heavenly Father knows that you need all these things’” (Matthew 6:31-32).
To worry is to be like an unbeliever.
For us as believers, worry is needless because of God’s bounty, senseless because of God’s promise to provide, useless because of our inability to do anything, and faithless because by doing so we put ourselves in the same category as an unbeliever. In Matthew 6:32 the Greek term translated “Gentiles” can also be translated “pagans” or “heathen” and speaks of people without God and Christ. The Gentiles are consumed with seeking material gratification because they are ignorant of God’s supply and can’t claim His promise to provide. Instead of looking to God, they anxiously try to meet their needs on their own. But for a Christian to be preoccupied with material possessions and worry about the basics of life is a serious sin and uncharacteristic of his Christian faith.
The Christian faith says that God will supply all your needs and that you can trust Him (cf. Phil. 4:19). To worry about your food or your physical welfare or your clothing is to have a worldly mind. What about you? Do you face life like a Christian or an unbeliever? When things are difficult or the future is insecure, how do you react? Does your Christian faith affect your view of life? You should place everything in your life in the context of your faith—every trial, every anticipation of the future, and every present reality.
The Christian faith also says that “your heavenly Father knows” your needs (Matt. 6:32). If He knows your life and your needs, all you need to know is that He cares. And if He knows and cares, there’s no need for you to worry about anything. Your Heavenly Father has all the resources and love to provide for you.
Suggestions for Prayer
Praise your Father for knowing, caring, and providing for you.
For Further Study
Read and meditate on Psalm 145. Notice especially what God does in verses 14-16.
PART II
Seven Things God Hates
"There are six things which the Lord hates, yes, seven which are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers" (Prov. 6:16-19).
God is clear about the things that displease Him.
God hates sin in any form, but Proverbs 6:17-19 lists seven that are especially loathsome to Him. First is haughty eyes (v. 17), which pictures a proud and arrogant person with his nose in the air and his eyes uplifted. The pride in his heart is reflected in his mannerisms.
Pride is perhaps listed first because it is at the heart of all rebellion against God—beginning with Lucifer himself, who cried out against God, "I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High" (Isa. 14:13-14).
God also hates a lying tongue (v. 17). Men often toy with truth, denying or distorting it to gain some supposed advantage. But God can't tolerate deception of any kind. He expects us to live according to His truth.
Third, He hates murderous hands (v. 17). That speaks of people whose hatred and greed are so strong they will kill rather than be denied what they want. God created life and established its sanctity. That's why He ordained that murderers be put to death (Gen. 9:6).
God also hates a wicked heart and malevolent feet (v. 18). Sometimes people fall into sin inadvertently. But these people carefully plot their sinful activities, then hurry to execute their plans.
Finally, God hates a false witness and a divisive spirit (v. 19). Bearing false witness is telling lies about an innocent party. That can obstruct justice, destroy a reputation, and even destroy a life. A divisive spirit is one who creates divisions where there should be unity.
Those sins characterize unbelievers, but Christians aren't immune from them. So be on guard not to stray into attitudes and actions that God hates.
Suggestions for Prayer
If you are practicing any of those things, confess it and repent.
For Further Study
According to Philippians 2:1-5, how should Christians treat one another?
PART III
The Blind Men Reach Out
“Jesus sternly warned them: ‘See that no one knows about this!’ But they went out and spread the news about Him throughout all that land” (Matthew 9:30–31).
Usually believers need to say more, not less, about the gospel of Jesus Christ. But here our Lord had definite reasons for commanding the people to whom He had ministered most directly not to publicize what had occurred.
He did not forbid them from speaking simply because He did not want their specific healing made known or because He did not want His miracles in general to be proclaimed. The miracles were evidence of His deity and legitimate mission. Christ commanded silence because it was not time to widely publicize His messiahship, lest the news stir up premature opposition to Him or encourage revolutionary Jews to rally around Him as a political deliverer.
Jesus also did not want to overemphasize His miracles. While they were a key element of His ministry, they were not the primary reason for His incarnation. Many already were not understanding the miracles rightly: “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled” (John 6:26).
Another reason why the Lord may not have wanted the men heralding His messiahship was because He wanted others, especially the Jews, to look to Scripture for the fulfillment of prophecy about the Messiah.
But in spite of Jesus’ command, the blind men still “went out and spread the news about Him.” This was disobedient of them and was the wrong response. However, it was the sort of sin that only grateful, eager new converts would commit. The men could not resist telling everyone of their miraculous deliverance.
Ask Yourself
How much of your everyday conversation is taken up with what the Lord has done for you? Is it because you’re trying to be sensitive to the unsaved around you? Or is it more because you just haven’t thought about it that much?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/28/14
Observing the Flowers
“‘And why are you anxious about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that even Solomon in all his glory did not clothe himself like one of these. But if God so arrays the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more do so for you, O men of little faith?’” (Matthew 6:28-30).
Observing the flowers is a way to remember that God cares for you.
In Matthew 6, some of the people to whom Jesus spoke perhaps had little clothing, no more than one set of coverings for their bodies. To assure them that God would provide for their basic needs, Jesus asked them to observe “the lilies of the field” (v. 28). That is a general term for all the wild flowers that graced the rolling hills of Galilee. There were many, including the anemones, gladioli, irises, narcissus, lilies, and poppies.
The people were also to observe how the flowers grow. They grow easily, freely, gorgeously; they flourish effortlessly. And flowers don’t toil or spin. They don’t make fancy thread to adorn themselves but have a texture and form and design and substance and color that man with all his ingenuity cannot even touch. Even King Solomon could not make a garment as fine as the petal of a flower. It has a beauty that only God can give.
Despite their beauty, however, flowers do not last long. They are alive today but tomorrow are cast into an oven (v. 30). A woman in that part of the world used a clay oven primarily for baking. If she wanted to hurry the baking process, she would build a fire inside the oven as well as under it. Fuel for the inside fire was usually dried grass and flowers, which she would gather from nearby fields. Jesus’ point was this: If God lavishes such beauty on a flower that is here today and gone tomorrow, how much more will He clothe and care for you, one of His own children who will live forever.
Suggestions for Prayer
To attack anxiety, ask the Lord to help you “set your mind on the things above, not on the things that are on earth” (Col. 3:2).
For Further Study
According to 1 Peter 5:5, how should you clothe yourself?
PART II
Holy Hatred
"Hate evil, you who love the Lord" (Ps. 97:10).
God’s hatred for evil is an extension of His love.
After spending this month exploring fifteen characteristics of godly love, it might seem odd to shift suddenly to the topic of hatred. Additionally, "holy hatred" will sound like a contradiction in terms to those who view all hatred as evil. But love and hate are inseparable. You can't truly love something and be complacent about the things that oppose or threaten it.
If you love your spouse, you hate anything that would defile or injure him or her. If you love your children, you hate anything that would harm them. If you love good, you hate evil. If you love unity, you hate discord. If you love God, you hate Satan. That's why Scripture says, "Hate evil, you who love the Lord" (Ps. 97:10) and, "The fear of the Lord is to hate evil; pride and arrogance and the evil way, and the perverted mouth, I [God personified] hate" (Prov. 8:13).
Unquestionably God is a God of love. First John 4 says, "Beloved, let us love one another, for love is from God; and every one who loves is born of God and knows God. The one who does not love does not know God, for God is love. . . . Beloved, if God so loved us, we also ought to love one another. . . . And we have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him" (vv. 7-8, 11, 16).
How are we to respond to that love? The psalmist wrote, "From Thy precepts I get understanding; therefore I hate every false way. . . . I hate those who are double-minded, but I love Thy law. . . . I esteem right all Thy precepts concerning everything, I hate every false way. . . . I hate and despise falsehood, but I love Thy law" (Ps. 119:104, 113, 128, 163).
Is that your prayer? Do you hate the things that oppose God? Are you offended by what offends Him? Remember, holy hatred is as much a part of godly love as any of its other characteristics. If you love God, you must necessarily hate evil.
Suggestions for Prayer
Ask God to increase your love for Him and your hatred for evil.
For Further Study
Meditate on Psalm 119:101-104 and commit it to memory.
PART III
Jesus Meets Blind Men’s Needs
“The blind men came up to Him, and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to Him, ‘Yes, Lord.’ Then He touched their eyes, saying, ‘It shall be done to you according to your faith.’ And their eyes were opened” (Matthew 9:28–30a).
Sometimes at conversion, the Lord wants sinners to give a more public profession of their trust in Him, in keeping with Paul’s teaching, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Rom. 10:9). This was the kind of confession Jesus drew out of the blind men, and it testified to the eyewitnesses of what He requires for salvation. “Yes” indicated they believed He could do what they requested of Him, and “Lord” set forth their faith that He was the promised Messiah and coming Savior, who was now in their midst.
The men’s testimony proved that their understanding of Jesus was biblical, unlike many misguided and insincere followers. It distinguished them from those who thought Jesus was only a military and political deliverer, those who believed Jesus was merely a competent and charismatic human leader. Their confession emphasized that Christ was primarily a spiritual leader, whose first concern was saving people from their sins. Though His compassion for physical suffering was genuine, it was far greater for lost souls.
Jesus prompted the blind men to openly confess their faith in Him, not so much for curing their physical blindness but for the sake of their spiritual sight. They acknowledged Him as Son of David and came asking Him for spiritual mercy and salvation, and thus they received a gift far greater than simple restoration of their eyes.
Ask Yourself
Test the strength of your concern for others’ spiritual state. Is it as strong as it should be? Does your grief over their lost condition extend to your active pursuit of their repentance and trust in Jesus? What would it take to fan the flames of your evangelistic passion?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/27/14
Living Life to the Fullest
''Which of you by being anxious can add a single cubit to his life’s span?'' (Matthew 6:27).
You can worry yourself to death, but not to life.
Dr. Charles Mayo of the renowned Mayo Clinic wrote, “Worry affects the circulation, the heart, the glands and the whole nervous system. I have never met a man or known a man to die of overwork, but I have known a lot who died of worry.” We live in a day when people worry about how long they will live. That’s a harmful practice because you can worry yourself to death, but not to life.
In Matthew 6:27 Jesus said that worry cannot “add a single cubit” to a person’s life span. A cubit was the distance from the elbow to the tips of the fingers—about eighteen inches. He was saying, “Which of you by worrying can lengthen your life?” Exercise and good health can help you function better while you’re living your span, but you can’t worry yourself into a longer life.
The quest for living longer is not new. In the early sixteenth century, Spanish explorer Juan Ponce de Leon set out to find the fountain of youth, a spring whose waters had the power to restore youth. Although no such fountain exists, there is something far better: a fountain of life. Proverbs 14:27 says, “The fear of the Lord is a fountain of life, that one may avoid the snares of death.” By fearing the Lord you will experience life to the fullest and not worry. Proverbs 9:10-11 says, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. For by me your days will be multiplied, and years of life will be added to you.” I believe the Lord has sovereignly determined each person’s life span—He has designed how long you will live. And He gives you the gift of life because He wants you to enjoy it to the fullest by fearing and obeying Him.
Suggestions for Prayer
Praise the Lord that you may enjoy life fully by fearing Him.
For Further Study
According to John 10:10, why did Jesus come?
PART II
The Triumph of Love
"[Love] endures all things" (1 Cor. 13:7).
Love triumphs over opposition.
Endurance is the final characteristic of love that Paul mentions in this passage. The Greek word translated "endures" in verse 7 is a military term that speaks of being positioned in the middle of a violent battle. It refers not to withstanding minor annoyances, but incredible opposition. Love does that without ceasing to love.
Stephen is a good example of enduring love. He preached God's message without compromise, but his enemies stoned him to death. His last act was to fall on his knees, crying out with a loud voice, "Lord, do not hold this sin against them!" (Acts 7:59). A lesser man might have hated his tormentors, but not Stephen. He forgave them and beseeched God to do likewise, following the example of his Lord, who on the cross prayed, "Father, forgive them; for they do not know what they are doing" (Luke 23:34). That's the endurance of godly love.
Love bears all hurts, sins, and disappointments. It never broadcasts them but makes every attempt to reconcile and restore sinners. Love believes the best about others and is never cynical or suspicious. Even when it's under severe attack, it forgives and clings to the hope of God's power and promises. That kind of love should characterize every believer.
Your love may not be perfect, but it should be obvious. If you're struggling with implementing love in some area of your life, remember these five keys:
Acknowledge that love is a command (Rom. 13:8-10).
Agree that you have the spiritual resources to love others as God loves you (Rom. 5:5).
Understand that loving others is normal Christian behavior (1 John 4:7-10).
Realize that love is the Spirit's work (Gal. 5:22).
Be fervent in your love for others (1 Pet. 1:22; 4:8).
Godly love should be your highest purpose and greatest joy (Matt. 22:36-40). As you love others, you glorify Christ and make Him known to the world.
Suggestions for Prayer
Review the fifteen characteristics of love from 1 Corinthians 13:4-7, asking God to increase each of them in your life.
For Further Study
Reread each reference in the five keys for implementing love in your life, and commit at least one to memory.
PART III
A Right Attitude Toward Jesus
“Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” (Matthew 9:27).
The attitude of the heart that Christ honors and accepts is one in which the sinner understands his or her personal unworthiness. That was the attitude of the two blind men as they came to Him. They realized they didn’t deserve Jesus’ help, but they also must have known that “The Lord is gracious and merciful; slow to anger and great in lovingkindness. The Lord is good to all, and His mercies are over all His works” (Ps. 145:8–9; cf. Joel 2:13).
It seems reasonable to suggest that the two men came to our Lord not only for physical healing but to receive His forgiving mercy. They were no doubt burdened by a spiritual need that they knew only Jesus could meet. They approached Him with real humility, publicly throwing themselves on His abundant grace. Their attitude was perfectly aligned with that of the tax collector who mourns over his unworthiness and cries out, “God, be merciful to me, the sinner!” (Luke 18:13).
It is noteworthy that Jesus initially showed no response to the men’s pleas. But as He moved along with the multitude, the blind men kept pouring out the desire of their hearts with persistence and determination. It’s as if the Lord tested their faith, letting it extend to its extremity and prove its sincerity. But theirs was a Savior of mercy, granting healing and salvation to all who come with a humble, believing attitude.
Ask Yourself
How often do your prayers and faith begin to flag after one or two attempts at asking for help? What are some of God’s reasons for requiring persistence in our pursuit of Him?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/26/14
A Lesson from Nature
“‘Look at the birds of the air, that they do not sow, neither do they reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?’” (Matthew 6:26).
If God provides for the birds, how much more will He provide for you.
I can imagine our Lord standing on a hillside in Galilee, looking down over the beautiful north end of the sea, the breeze rippling across the water, the sun bright in the sky. The people were all gathered at His feet. As He was speaking to them, some birds might have flown across the sky.
Our Lord gives life to every bird of the sky and also sustains each one. He doesn’t say to the birds, “I have given you life; now you figure out how to keep it.” And birds don’t get together and say, “We have to come up with a strategy to keep ourselves alive.” Birds have no self-consciousness, no cognitive processes, no ability to reason. But God has given them an instinct so that they have a divine capacity to find what is necessary to live. God doesn’t just create life—He also sustains it.
In Matthew 6:26 Jesus asked the people, “Are you not worth much more than [the birds]?” He was arguing from the lesser to the greater. No bird was ever created in the image of God or designed to be a joint-heir with Christ throughout eternity. Jesus was saying, “If God sustains the life of a bird (the lesser), don’t you think He will take care of you (the greater)?” God’s provision, of course, is no excuse for man’s laziness. A bird has to work for its food, and you have to work for yours. That’s because God has designed that man should eat bread by the sweat of his face (cf. Gen. 3:19). If you don’t work, you don’t eat (cf. 2 Thess. 3:10). Just as God provides for the bird through its instinct, so God will provide for you through your effort.
Suggestions for Prayer
When you see the birds of the air, remind yourself of the Lord’s teaching, and thank Him for His faithfulness to you.
For Further Study
Read Psalm 104, which tells of God’s care over all His creation.
PART II
Hoping in God
"[Love] hopes all things" (1 Cor. 13:7).
Love refuses to take human failure as final.
Even when faith falters, hope comes to the rescue. It is that long rope that keeps us linked to the sovereignty and power of God.
The apostle Peter wrote to believers who were experiencing severe trials. To encourage them he began, "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead" (1 Pet. 1:3).
Our hope is a living hope because our God is a living God. No matter how bleak your situation might seem, God is at work to accomplish His purposes. As Christ hung on the cross, it seemed as if sin had finally triumphed over righteousness. But sin's finest hour became its death knell when Christ arose from the grave as Lord of life and Redeemer of His people. Now "He who raised Christ Jesus from the dead will also give life to your mortal [body] through His Spirit who indwells you" (Rom. 8:11). Trials and death have no power over you. They simply bring you closer to Christ.
When ministering to others, hope gives you confidence that as long as there is life, human failure is never final. God refused to accept Israel's failures; Jesus refused to accept Peter's; and Paul refused to accept that of the Corinthians. When your attempts to cover the sins of others have failed or your righteous expectations have been shattered, hope says, "Don't give up. God can still work this out for good."
Hope is illustrated in the true story of a dog who was abandoned at the airport of a large city. He stayed there for over five years, waiting for his master to return. People at the airport fed and cared for him, but he refused to leave the spot where he last saw his master. If a dog's love for his master can produce that kind of hope, how much more should your love for God produce abiding hope?
Suggestions for Prayer
Praise God for His sovereignty and power, and for the hope that is yours in Christ.
For Further Study
Read Psalm 42, noting how the psalmist related the distressing circumstances of his life to his hope in God.
PART III
Right Knowledge of Jesus
“Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” (Matthew 9:27).
That the blind men called Jesus the “Son of David” means they recognized Him as the Christ. Son of David was one of the most common Jewish titles for Messiah. It was also a royal title indicating that Messiah would come from the family of King David and have a right to rule over the promised divine kingdom.
God first promised that the Deliverer for His people would be a man, the seed of a woman (cf. Gen. 3:15). Later in the Old Testament, the prophet Nathan firmly establishes the extraordinary person and work of the Son of David (2 Sam. 12–14a, 16; cf. Gen. 12:3; 21:12; 49:10). The New Testament reaffirms this great truth at the angel’s Nativity announcement: “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end” (Luke 1:32–33; cf. vv. 68–69; 2:4).
The reality and knowledge of Jesus’ true identity stands out most vividly during His triumphal entry when the people laid branches and garments before Him and shouted, “Hosanna to the Son of David; blessed is He who comes in the name of the Lord” (Matt. 21:9).
Thus all the onlookers who heard the blind men call Jesus “Son of David” knew it was a clear confession of His messiahship. And the men’s affirmation accompanied their desire for personal deliverance. Genuine salvation is available to all who have a similar right knowledge of Him.
Ask Yourself
Think of the names you use to refer to Christ—Lord, Savior, Redeemer, Friend. Spend a few minutes thinking through what these terms actually mean. When you speak of Him by these names in prayer, let the weight of their glory fill your words with depth and texture.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/24/14
The Giver of Life
“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).
God gives you life and sustains your life.
If you were living in Palestine during the time of Jesus, you might have been concerned about having the basics of life. That’s because there were times when the snows didn’t come to the mountains, and as a result the streams didn’t run. When the streams dried up, there was no water. Crops didn’t always produce either. They were subject to the onslaught of insects, disease, and weather. When the crops didn’t produce, there was famine in the land. And when there was famine, there was also no income. When there was no income, there was no purchase of clothing.
When Jesus spoke the words of Matthew 6:25 to those people on the edge of a parched desert who were totally dependent upon natural resources, it must have been a shocking statement. Our Lord recognized that man, in whatever time he lives, becomes obsessed with the externals.
The externals that Jesus mentioned—food, drink, and clothing—all pertain to the body. The world believes that man lives because of his body, and man therefore lives for his body. But Jesus asked, “Is not life more than food, and the body than clothing?” (v. 25). In other words, your body does not give you life but is given life by God, who is the source of all life. Jesus is arguing from the greater to the lesser. If God gives you life (the greater), will He not also provide what you need for life (the lesser)? God gives you life and also sustains your life by providing food, drink, and clothing. Therefore, there’s no reason for you to worry.
Suggestions for Prayer
Thank God for giving you life and sustaining your life.
For Further Study
Read 1 Kings 19:1-8. How did the Lord provide for the prophet Elijah?
PART II
Expecting the Best
"[Love] believes all things" (1 Cor. 13:7).
Love always expects the best of others.
In Luke 15 Jesus tells a parable about a father who had two sons. The younger son asked for his share of the family inheritance, then left home and squandered it on sinful pursuits. When he realized his folly, he decided to return home and ask his father's forgiveness. So "he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him. And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.' But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry'" (vv. 20-23).
That's a beautiful illustration of love's eagerness to forgive, but it also implies another characteristic of love. While the son was still far away, the father saw him coming. How could that be? Because he was watching for his son— anticipating and longing for his return. Love forgives when wrongs are committed against it, but it also expects the best of others. That's what it means to believe all things (1 Cor. 13:7). That son had hurt his father deeply, but his father never lost hope that his son would return.
I know a Christian woman who has been married to an unbelieving husband for thirty years. Yet she continues to say, "He will come to Christ someday." She isn't blind to the situation, but her love for her husband has transformed her earnest desire into an expectation. She believes he will turn to Christ because love always expects the best.
Perhaps you have a spouse or child who is an unbeliever or has drifted away from the Lord. Don't lose heart! Expect the best and let that expectation motivate you to pray more fervently and set a godly example for your loved ones to follow.
Suggestions for Prayer
Ask God to guard your heart from cynical and suspicious attitudes toward others.
For Further Study
Read Matthew 9:1-13, noting the attitudes of the Jewish scribes and Pharisees toward Jesus.
PART III
Christ’s Ultimate Power over Death
“When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder, He said, ‘Leave; for the girl has not died, but is asleep.’ And they began laughing at Him. But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. This news spread throughout all that land” (Matthew 9:23–26).
Unlike those in the contemporary Western world, funerals in most ancient cultures, including the Jewish one of Jesus’ time, were not events with reverent music and quiet whispers. Instead funerals featured much loud wailing by professional mourners and dissonant music played by hired musicians. Because Jairus was the top leader of the local synagogue and a wealthy man, he probably hired a large number of mourners and musicians for his daughter’s funeral.
Jesus surprised and annoyed the mourners by telling them to leave, claiming that the girl was not dead but asleep (cf. John 11:11). That the people’s weeping turned so quickly to harsh, derisive laughter—the kind by those feeling superior to another—showed that their mourning was indeed an insincere, paid action devoid of genuine sorrow or any real faith that the Lord could raise Jairus’s daughter.
Mark’s account of this episode adds these details: Jesus “entered the room where the child was. Taking the child by the hand, He said to her, ‘Talitha kum!’ (which translated means, ‘Little girl, I say to you, get up!’). Immediately the girl got up and began to walk” (Mark 5:40c–42a). Christ easily could have resuscitated her by a mere word, but His intimate interaction displayed a healing compassion far more than what was minimally necessary. And it convincingly showed His power over every enemy of mankind, including “the final enemy” of death and hades (cf. Rev. 1:18).
Ask Yourself
We can always expect faith to be met by doubters and revilers, even among those in the church—sometimes especially by those in the church. What kind of an impact does this have on your willingness to believe? Are you ever the cold water on anyone else’s spiritual passion?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/23/14
The Sin of Worry
“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).
To worry about the future is to sin against God.
Someone has said, “You can’t change the past, but you can ruin a perfectly good present by worrying about the future.” Worry does ruin the present, but even more important for the believer is to recognize that worry is sin. Let’s look at why that is so.
Worry means you are striking out at God. Someone might say, “Worry is a small, trivial sin.” But that’s not true. More important than what worry does to you is what it does to God. When you worry, you are saying in effect, “God, I just don’t think I can trust You.” Worry strikes a blow at God’s integrity and love for you.
Worry means you are disbelieving Scripture. You can say, “I believe in the inerrancy of Scripture. I believe in the verbal, plenary inspiration of every word,” and then just live your life worrying. You are saying you believe the Bible, but then worry about God fulfilling what He says in it.
Worry means you are being mastered by circumstances. Let the truths of God’s Word, not your circumstances, control your thinking. By worrying, you make the circumstances and trials of life a bigger issue than your salvation. If you believe God can save you from eternal Hell, also believe He can help you in this world as He has promised.
Worry means you are distrusting God. If you worry, you’re not trusting your Heavenly Father. And if you’re not trusting Him, perhaps it’s because you don’t know Him well enough. Study God’s Word to find out who He really is and how He has been faithful to supply the needs of His people in the past. Doing so will help give you confidence for the future. Allow His Word to indwell you richly so that you aren’t making yourself vulnerable to Satan’s temptations to worry.
Suggestions for Prayer
Review the four points given above, and confess any sin to God.
For Further Study
Read Psalm 55:22; 1 Peter 5:7. What antidote to worry do both verses give?
PART II
Covering Sin
"[Love] bears all things" (1 Cor. 13:7).
Love confronts sin but protects the sinner.
In 1 Corinthians 13:7 Paul mentions four qualities of love that are closely related: bearing all things, believing all things, hoping all things, and enduring all things. That might sound like love is indiscriminate and accepting of anything that comes along, but "all things" in that verse is qualified by the context. Love rejects jealousy, bragging, arrogance, and so on (vv. 4-6), but it bears, believes, hopes, and endures all things that are within the parameters of God's Word.
"Love bears all things" speaks of love's willingness to cover sins and protect sinners from further harm. That's opposite our tabloid-mentality society in which gossip is big business and people seemingly have an insatiable appetite for exposes and "true confessions."
Love seeks to protect, not expose. It confronts and disciplines sin but never broadcasts failures or wrongs. It feels the pain of those it loves and is willing to take that pain upon itself when necessary—as Christ did when He suffered for our sins.
In the Old Testament, the mercy seat was the place where the blood of atonement was sprinkled to cover the sins of the people (Lev. 16:14). That covering prefigured the perfect covering of sin that Christ brought through His death on the cross (Rom. 3:25-26). All who trust in Him are forever covered with the mantle of God's love.
You cannot cover sins in the redemptive sense, but you can help protect and restore its victims. Proverbs 10:12 says, "Hatred stirs up strife, but love covers all transgressions." First Peter 4:8 says, "Above all, keep fervent in your love for one another, because love covers a multitude of sins."
When you hear of someone's sin, what is your first reaction? Do you think the worst of him or even gloat over his failures? Or do you expect the best and want to protect him from further exposure, ridicule, or harm? Are you willing to confront sin when necessary and even help bear the burden that person might be carrying? How you react indicates the quality of your love.
Suggestions for Prayer
Thank God for covering your sins with Christ's blood.
Commit yourself to loving others in a way that truly bears all things.
For Further Study
Read Isaiah 53:3-12.
How is Christ pictured?
What did He endure on your behalf?
PART III
The Redemptive Element of Jesus’ Impartial Healings
“‘Your faith has made you well’” (Matthew 9:22).
In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.
In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.
In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).
Ask Yourself
Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/23/14
Letting the Fog Lift
“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).
God’s Word commands us not to worry.
A story I once read reminded me that worry is like fog. According to the article, dense fog covering seven city blocks a hundred feet deep is composed of less than one glass of water—divided into sixty billion droplets. In the right form, a few gallons of water can cripple a large city. Similarly, the object of a person’s worry is usually quite small compared to the way it can cripple his thinking or harm his life. Someone has said, “Worry is a thin stream of fear that trickles through the mind, which, if encouraged, will cut a channel so wide that all other thoughts will be drained out.”
All of us have to admit that worry is a part of life. The Bible commands us, however, not to worry. To break that command is sin. Worry is the equivalent of saying, “God, I know You mean well by what You say, but I’m just not sure You can pull it off.” Worry is the sin of distrusting the promises and providence of God; yet we do it all the time.
We don’t worry about anything as much as we worry about the basics of life. In that regard we are similar to the people whom Jesus addressed in Matthew 6:25-34. They were worried about having sufficient food and clothing. I suppose if they were to try and legitimize their worry, they would say, “After all, we’re not worrying about extravagant things. We’re just worrying about our next meal, a glass of water, and something to wear.” But there is no reason for a believer to worry about the basics of life since Jesus says He will provide for him. You are neither to hoard material possessions as a hedge against the future (vv. 19-24) nor be anxious about your basic needs (vv. 25-34). Instead of letting the fog of worry roll in, it’s time to let it lift.
Suggestions for Prayer
“Rejoice in the Lord always. . . . Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:4, 6).
For Further Study
What counsel does 1 Peter 5:7 give?
PART II
Maintaining Doctrinal Purity
"[Love] rejoices with the truth" (1 Cor. 13:6).
Love never compromises God’s Word.
Paul has just given us a list of things that love does not do: become jealous, brag, act arrogantly or unbecomingly, seek its own, become provoked, keep track of wrongs suffered, or rejoice in unrighteousness. Now he comes to the first of five things love does: "[Love] rejoices with the truth" (v. 6).
The contrast in verse 6 is between love's inability to rejoice in unrighteousness and its joy when truth prevails. "Truth" refers to God's Word, which is the standard of righteousness. Paul could have said, "Love doesn't rejoice in unrighteousness but rejoices with righteousness," but he went beyond the mere deeds of righteousness and addressed its standard and motive.
Love won't tolerate false doctrine or sinful behavior, but it rejoices when God's Word is taught and obeyed. The psalmist said, "O how I love Thy law! It is my meditation all the day. Thy commandments make me wiser than my enemies. . . . I have more insight than all my teachers . . . . I understand more than the aged. . . . I have restrained my feet from every evil way, that I may keep Thy word. I have not turned aside from Thine ordinances, for Thou Thyself hast taught me. How sweet are Thy words to my taste! Yes, sweeter than honey to my mouth! From Thy precepts I get understanding; therefore I hate every false way" (Ps. 119:97-104). That's the testimony of one who rejoices in the truth.
Often Christians are willing to compromise sound doctrine for the sake of loving others. They believe that doctrinal precision is somehow divisive and unloving. But Scripture says, "This is love, that we walk according to His commandments. . . . For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you might not lose what we have accomplished, but that you may receive a full reward" (2 John 6-8).
Biblical love always operates within the parameters of God's Word and spiritual discernment (Phil. 1:9-10). The most loving thing you can do is live according to biblical truth. Doctrinal compromise simply diminishes the quality of love and plays into the hands of the evil one.
Suggestions for Prayer
Ask God for wisdom and discernment to keep your love within its proper biblical bounds.
For Further Study
Memorize Philippians 1:9-11.
PART III
Jesus Touches an Untouchable
“A woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she was saying to herself, ‘If I only touch His garment, I will get well.’ But Jesus turning and seeing her said, ‘Daughter, take courage; your faith has made you well.’ At once the woman was made well” (Matthew 9:20–22).
When the godly Sir James Simpson was on his deathbed, a friend said to him, “Well, James, soon you will be able to rest on the bosom of Jesus.” But Simpson replied, “I don’t know that I can quite do that, but I do think I can take hold of His garment.”
In her shame at being ostracized from her family and being ceremonially unclean, the woman here wanted to be unnoticed. She merely desired to touch Jesus’ garment, confident that such contact was enough to receive healing. In keeping with such confidence, she received immediate healing from her defilement.
Our Lord became aware of what had happened only as He realized that divine power had gone out from Him (Luke 8:46)—a realization that happened before He humanly knew of the woman specifically. His statement, “your faith has made you well,” simply assured her and the crowd that miraculous healing had occurred. Jesus did not care that her touching Him would make Him ceremonially unclean to the Jews. The Lord was touchable even by an untouchable.
Even though the woman’s expectations were likely not fully informed by Scripture—she might have superstitiously thought Christ’s clothes had inherent healing powers—He spoke to her caringly and compassionately: “Daughter, take courage.” In spite of other factors, the woman’s faith was genuine and acceptable to the Lord. It was enough to make her well.
Ask Yourself
Part of the balance of Christian faith is realizing that we are unworthy to touch the hem of His garment, yet are welcomed into His full embrace as an adopted member of His family. How do these two seeming incongruities come together and balance out in your worship?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/22/14
Materialistic Christians
“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).
You cannot pursue both God and riches.
Ours is a society consumed with material things. Status, success, and importance are all too often measured by a person’s financial worth. Those with wealth flaunt it; those without wealth fake it. People often rack up huge debts in their desperate and futile pursuit of happiness through accumulating material things.
Sadly, that same materialistic mind-set permeates the church. Instead of offering an alternative, that of being distinct from the world, the church joins the world in its pursuit of riches. Most tragically of all, the saving message of the gospel of Jesus Christ is lost in the process.
It is not wrong to have possessions. Job, Abraham, and Solomon were among the wealthiest men of their day. But it is wrong to covet, to make the pursuit of material things the main goal of your life, to serve mammon instead of God. “Do not love the world,” wrote the apostle John, “nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). James addressed these scathing words to those whose focus is on material things: “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4). Behind much of the pursuit of riches in the church is a lack of trust in God’s provision. Instead of finding security in His promise to supply all our needs (Phil. 4:19), we seek it in a house, a bank account, or a stock portfolio. God did not give us our money and possessions so we wouldn’t have to trust Him. He gave them to us to enjoy (1 Tim. 6:17) and to test the legitimacy of our spirituality (Luke 16:11).
Whether you are rich or poor, your attitude toward your possessions and how you handle them is a test of your spirituality. How are you doing?
Suggestions for Prayer
Pray with Agur, “Give me neither poverty nor riches; feed me with the food that is my portion, lest I be full and deny Thee and say, ‘Who is the Lord?’ Or lest I be in want and steal, and profane the name of my God” (Prov. 30:8-9).
For Further Study
What do the following verses teach about our attitude toward wealth: Psalms 49:5-9; 52:7; 62:10?
PART II
Rejoicing in Righteousness
"[Love] does not rejoice in unrighteousness" (1 Cor. 13:6).
Love never justifies sin.
To most Christians, the idea of rejoicing over unrighteousness is repulsive because it suggests enjoying deliberate, wanton sin. We've seen sin's tragic effects on mankind and know how it offends God, so how could we ever rejoice in such a thing? But rejoicing in unrighteousness includes any attempt to justify sin in your own life or the lives of others, so it can be a very subtle thing.
There are many ways to rejoice in unrighteousness. One is to exchange right for wrong. That's what the prophet Isaiah condemned when saying, "Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness" (Isa. 5:20). In our society, for example, virtues such as virginity and fidelity in marriage are branded as old-fashioned and prudish, while promiscuity and adultery are heralded as contemporary and liberating. Social pressures can cause undiscerning or weak Christians to yield to confused and godless moral standards.
Another way to rejoice in unrighteousness is to be undiscerning about what you expose yourself to. The humanistic philosophies and blatant immorality of our society can quickly dull your moral and spiritual senses. Therefore you must carefully evaluate what you read, view, and listen to. Do they denigrate God and exalt violence, crime, immorality, slander, and the like? If so, and you find them entertaining, you are rejoicing in sin.
Some believers actually do rejoice over the sins of others. That's what Jonah did when he refused to preach at Nineveh for fear the people would repent and God would forgive them. He preferred to see them continue in sin rather than reconcile with God. That attitude is not so far removed from today as we'd like to think. I've known professing Christians who wanted out of their marriages so badly that they hoped their spouses would commit adultery so they would feel justified in getting a divorce. What a convoluted perspective!
True love cannot rejoice in sin, but glories whenever righteousness prevails. If you love God, the things that please Him will please you, and the things that offend Him will offend you. Let that always be your standard.
Suggestions for Prayer
Ask God for the grace to live a life that pleases Him.
For Further Study
Read Matthew 18:15-20, carefully noting the procedure for confronting a sinning Christian.
PART III
Jesus’ Availability to Jairus
“Jesus got up and began to follow him, and so did His disciples” (Matthew 9:19).
Jesus was always willing to go out of His way to serve others in the Father’s name. This trait was certainly evident as Christ reached out to Jairus with accessibility and availability. There were certainly many other needy people in the region near Jairus, but the urgency of the synagogue leader’s circumstances demanded that Jesus go to Jairus’s home. From a distance the Lord could have sent the power to raise the man’s daughter from the dead. He chose, however, to manifest selfless love and compassion by following the grieving Jairus to his home.
God is sensitive not only to the needs of the many but to the cry of individuals in need. The Holy Spirit’s work through Philip in Acts 8 illustrates this principle. In the midst of a highly profitable ministry in Samaria, an angel dispatched the evangelist to Gaza (v. 26). Right away Philip met the Ethiopian eunuch, the royal official who served the queen of Ethiopia. When the Holy Spirit prompted Philip to approach the man, the evangelist found an eager seeker about the things of God and was able to lead him to saving faith in Christ (vv. 35–37).
God sometimes leads us, as He often led His own Son and the early disciples, to temporarily set aside a larger ministry to focus on the need of one person—and He wants us to be available. After all, Jesus did promise that every single individual who genuinely “comes to Me I will certainly not cast out” (John 6:37).
Ask Yourself
Who comes to mind when you think of someone God has called you to influence at this point in time? Avoid the temptation to withhold yourself from others, not wanting to get involved in the messiness of their needs and problems, when Jesus has called you to compassion.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/21/14
A Little Piece of Bread
“Let your character be free from the love of money, being content with what you have; for [the Lord] Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Hebrews 13:5).
God promises to provide for all your needs.
In World War II the death of many adults left many orphans. At the close of the war, the Allies provided some camps to feed the orphans and to try and find a place to relocate them. The children began to develop and grow, receiving the finest food and care. But in one of the camps, the officials became perplexed because the children couldn’t sleep. They would eat three good meals, but at night they would lie awake. The camp authorities brought in some doctors to do a study of these orphans to find out why they couldn’t sleep.
The doctors came up with a solution. Every night when the little children were put to bed, someone would come down the row of beds and place in each little hand a piece of bread. So the last thing the children experienced at night was grasping a piece of bread. In a matter of days they were all sleeping through the night. Why? Even though they were fed to the full during the day, experience had taught them that there was no hope for tomorrow. When they had that bread tucked in their hands, they knew that at least they would have breakfast the next day.
Similarly, God has given you a piece of bread for your hand. That bread is this promise: “My God shall supply all your needs according to His riches in glory in Christ Jesus” (Phil. 4:19). If you have that piece of bread in your hand, you can sleep.
You don’t need to stockpile for the future. God is the owner of everything in the world, and He controls all the assets to provide for you because you are His child. Life for the Christian consists not in the abundance of things he possesses (Luke 12:15), but in being content with the things that he has (Heb. 13:5).
Suggestions for Prayer
Thank God for His promise to provide for all your needs.
For Further Study
In Psalm 37:25, what was David’s testimony about the Lord?
PART II
Forgiving Others
"[Love] does not take into account a wrong suffered" (1 Cor. 13:5).
If you love someone, you won’t keep a record of their offenses.
It is reported that when the Moravian missionaries first went to the Eskimos, they couldn't find a word in their language for forgiveness. They had to combine a series of shorter words into one compound word: Issumagijoujungnainermik. Although the word appears formidable, its meaning is beautiful, being translated: "Not-being-able-to-think-about-it-anymore."
You've probably noticed that unforgiving people usually have good memories. Some can hold a grudge for a lifetime. But love never keeps a record of wrongs committed against it. It forgives and is unable to think about them anymore.
That's what Paul had in mind when he said that love "does not take into account a wrong suffered" (1 Cor. 13:5). The Greek word translated "take into account" was used of the entries in a bookkeeper's ledger. Those entries helped the bookkeeper remember the nature of each financial transaction. In contrast, love never keeps a record or holds others accountable for the wrongs they've committed against it.
The greatest example of that kind of love is God Himself. Romans 4:8 says, "Blessed is the man whose sin the Lord will not take into account." Second Corinthians 5:19 adds, "God was in Christ reconciling the world to Himself, not counting their trespasses against them."
Every sin we commit as believers is an offense against God, but He never charges them to our account. We are in Christ, who bore our penalty on the cross. When we sin, we are immediately forgiven.
If you love others, you'll forgive them as God has forgiven you. Instead of holding them accountable for their offenses, you'll look beyond their sin to their potential in Christ. You'll heed Paul's admonition to "be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you" (Eph. 4:32). That's the character of true love.
Suggestions for Prayer
Is there someone from whom you've been withholding forgiveness? If so, recognize it as sin and confess it to the Lord. Then be reconciled to that person right away.
Thank God that He doesn't keep an account of your sins (cf. Ps. 130:3).
For Further Study
What does Matthew 18:21-35 say about forgiving others?
PART III
Jairus’s True Faith
“A synagogue official came and bowed down before Him, and said, ‘My daughter has just died; but come and lay Your hand on her, and she will live’” (Matthew 9:18).
Jairus’s belief that the Lord Jesus could honor his request to revive his daughter from death is especially extraordinary because Jesus had not yet performed a resurrection miracle. He had performed many healing miracles, but up to this point He had not brought someone back from the dead. So there was no precedent for such a request, yet Jairus asked it in faith.
Jairus’s faith surpassed that of the centurion, who believed Christ could “speak” his servant well prior to death (Matt. 8:9–10). It also topped that of Martha, who believed Jesus could have kept her brother Lazarus from dying, but relinquished hope once he died, even when Jesus said he would rise again (John 11:21, 23–24). With such unsurpassed faith that the Lord could resurrect his daughter by a mere touch, Jairus undoubtedly trusted Him for forgiveness of sins and newness of spiritual life, for salvation.
This episode also demonstrates that Jesus was not a religious guru with servants doing His every bidding, or a monk removed from everyday life, or a potentate at the top of a religious hierarchy who received people only through several layers of intermediaries. Instead He was the true Son of God who “became flesh, and dwelt among us” (John 1:14) and ministered personally and directly to meet believing requests of men such as Jairus.
Ask Yourself
Is your faith limited to the precedent of what you’ve seen Jesus do in the past? Or are you willing to believe Him for more than your eye has seen or your ear has heard? Bring a big need before Him today—in believing faith—and continue to watch for His answer.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/20/14
The Lord Who Provides
“Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering in the place of his son. And Abraham called the name of that place The Lord Will Provide, as it is said to this day, ‘In the mount of the Lord it will be provided’” (Genesis 22:13-14).
When God provides for a believer, He’s being true to His name.
The Old Testament gives God many names, but one of the most lovely is Jehovah-Jireh, translated in verse 14 of today’s passage as “The Lord Will Provide.” It is so much a characteristic of God that it’s His name. We would never question that God is love and great and mighty and holy and just and good. But some question whether God provides. They doubt and are afraid that God isn’t going to meet their needs. That is exactly what the Lord speaks to in Matthew 6:25-34 when He says, in summary, “Don’t worry about what to eat, drink, or wear.” The Lord is still Jehovah-Jireh. That is His name, and it is synonymous with one of His attributes.
God is a God who provides, and that is why David said, “I have been young, and now I am old; yet I have not seen the righteous forsaken, or his descendants begging bread” (Ps. 37:25). The world digs and scratches and claws to make sure it has enough. Unlike the world, your Father knows your needs, and He will always give you what you need.
You don’t have to own everything, and you don’t have to control everything to meet your needs. You can receive what God gives you to invest in His eternal kingdom and put away all anxiety about your needs. Worship God with your life, and rest assured in His promise to provide for you.
Suggestions for Prayer
First Timothy 6:8 says, “If [you] have food and covering, with these [you] shall be content.” Does contentment characterize your life? If not, confess that to the Lord, and thank Him for the many ways He so faithfully provides for you every day.
For Further Study
Read the following passages, which show God’s faithfulness to provide: Deuteronomy 2:7; 1 Kings 17:1-16; 2 Kings 4:1-7. In what different ways does He give that provision?
PART II
Godly Anger Versus Selfish Anger
"[Love] is not provoked" (1 Cor. 13:5).
Self-centered anger cannot coexist with love.
The great eighteenth-century preacher and theologian Jonathan Edwards had a daughter with an uncontrollable temper. When a young man asked Dr. Edwards for his daughter's hand in marriage, he said no. The young man was crushed. "But I love her and she loves me," he pleaded. "That makes no difference," Edwards replied, "she isn't worthy of you." "But she is a Christian, isn't she," the young man argued. "Yes," said Edwards, "but the grace of God can live with some people with whom no one else could ever live."
That may seem harsh, but Jonathan Edwards knew what his would-be son-in-law hadn't yet learned: the presence of selfish anger indicates the absence of genuine love. "Love," said Paul, "is not provoked." It isn't given to sudden outbursts of emotion or action. It doesn't respond in anger to offenses committed against it.
Paul wasn't talking about anger over sin and its terrible consequences. That's righteous indignation, which Christians are expected to have. When Jesus drove the merchants and moneychangers out of the temple (John 2:14-15), He was genuinely angry because His Father's house was being desecrated. But He never reacted that way when He was personally attacked or maligned. In the same way, it's right for you to be angry when others are mistreated, when God is offended, or when His Word is misrepresented. But love always bears up under personal attacks.
Such graciousness is foreign to our society, which teaches us to fight for our personal rights and retaliate when we don't get what we think we deserve. That has produced greedy and loveless people who want little more than personal success and comfort. Anyone who dares to stand in their way is in danger of incurring their wrath.
As a Christian, you must resist such influences by focusing on your spiritual duty rather than your rights. If you expect nothing from the world, you won't be angered or disappointed when nothing comes. Remember, God is the giver of every good and perfect gift (James 1:17). So humble yourself before Him and He will exalt you at the proper time (James 4:10).
Suggestions for Prayer
Ask God for the grace to forgive those who wrong you.
For Further Study
According to Ephesians 4:26-27, how should you deal with anger?
PART III
Jairus’s Sense of Need
“A synagogue official came and bowed down before Him, and said, ‘My daughter has just died; but come and lay Your hand on her, and she will live’” (Matthew 9:18).
The accounts of this incident by Mark (5:22) and Luke (8:41) identify the synagogue official as Jairus. And everything he did in this encounter with Jesus demonstrated his humility and sincerity. His request of the Lord was a selfless one for something humanly impossible, and by making it he respected Christ’s power, compassion, and grace. Seemingly unworried about the reaction of his fellow religious leaders, he knew that only Jesus could help his daughter who had just died.
The Holy Spirit had obviously already worked in Jairus’s heart to bring him to this point. His request shows absolute faith that Jesus was able to do what was asked: “come and lay Your hand on her, and she will live.” Jairus’s sense of need was so urgent that he swallowed his fear and pride and came to Jesus without hesitation or doubt.
Often some tragedy such as this drives a person to Jesus Christ. Those who, unlike Jairus, are unaware of need in their lives will usually have no hunger for God. That’s why in evangelism, it is important to show someone their need of salvation and therefore of Christ as the only way to receive it. Jairus saw the emptiness of human resources in this situation and now knew Jesus was his last best hope. He may not have approached the Lord out of the purest motive, because his prime concern was his daughter’s life and his own despair. So his first thought was not solely to glorify Christ, but he did trust Jesus for help in bringing his child back—and he found Him truly accessible.
Ask Yourself
What needs do those around you have, perhaps without even knowing it? Identify several of them. As you go about your day, be aware of the needs they’re expressing. And as opportunities for spiritual conversation arise, show them the answer to their need in Christ Jesus.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/19/14
Dare to Be a Daniel
“‘Thine is the dominion, O Lord, and Thou dost exalt Thyself as head over all. Both riches and honor come from Thee, and Thou dost rule over all’” (1 Chronicles 29:11-12).
Trust God, who controls everyone and everything.
In Daniel 6, King Darius chose 120 princes to help him govern his kingdom. Over the princes he appointed three presidents, with Daniel being the first president. The princes and other two presidents were jealous of Daniel, so they devised a scheme against him. They told the king that he should make a law requiring every person to make his requests only to the king for the next thirty days. They said, “Anyone who makes a petition to any god or man besides you . . . shall be cast into the lions’ den” (v. 7). The king approved the idea and signed it into law. The princes and two presidents were glad because they knew Daniel prayed daily to his God (cf. v. 10).
As soon as Daniel’s opponents found him praying, they reported the matter to the king. Although Darius did not want harm to come to Daniel, the king could not reverse his law. As a result, Daniel was thrown into the lions’ den. When the king went to the den early the next morning, Daniel said to Darius, “My God sent His angel and shut the lions’ mouths, and they have not harmed me” (v. 22). “So Daniel was taken up out of the den, and no injury whatever was found on him, because he had trusted in his God” (v. 23). Daniel trusted God because he knew that He was in control of everything.
Since God both owns and controls everyone and everything, don’t put your hope in riches or fear for your needs. God will take care of you. In his book Trusting God, Jerry Bridges wrote, “God . . . so directs and controls all events and all actions of His creatures that they never act outside of His sovereign will. We must believe this and cling to this . . . if we are to glorify God by trusting Him.” Dare to be a Daniel: trust God, who controls all and promises to care for you.
Suggestions for Prayer
Thank the Lord for being in sovereign control of your life.
For Further Study
What does Lamentations 3:37-38 say about God’s control?
PART II
The Generosity of Love
"[Love] does not seek its own" (1 Cor. 13:5).
Love transforms selfish people into self-sacrificing people.
From the time of Adam and Eve, replacing God with self has been at the root of all sin. Our first parents had only one restriction: "From the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die" (Gen. 2:17). But Eve believed the serpent's lie that God was trying to keep her from realizing her full potential (Gen. 3:5). She ate the forbidden fruit, gave some to Adam, and together they plunged the human race into sin and death.
Christ changed all that when He came, not "to be served, but to serve, and to give His life a ransom for many" (Matt. 20:28). Unlike Adam and Eve, He didn't seek His own comfort or gain, but made whatever sacrifices were necessary to redeem lost sinners.
It is reported that the inscription on a tombstone in a small English cemetery reads,
Here lies a miser who lived for himself, And cared for nothing but gathering wealth. Now where he is or how he fares, Nobody knows and nobody cares.
How tragic to spend your entire life enslaved to your selfishness. In contrast, a tombstone in the courtyard of St. Paul's Cathedral in London reads, "Sacred to the memory of General Charles George Gordon, who at all times and everywhere gave his strength to the weak, his substance to the poor, his sympathy to the suffering, his heart to God." The first tombstone testifies to the futility of greed and selfishness; the second to the glory of generosity and self-sacrifice.
Christ is the perfect example of self-sacrifice. If you love Him, you should be characterized by the same quality. Then others will see your genuineness and commitment to them, and by God's grace be drawn to your Lord.
What epitaph might your family and friends write about you? I pray it is one that glorifies God for the selfless love He demonstrated through you.
Suggestions for Prayer
Thank God for those who have made significant sacrifices toward your spiritual growth. Seek to imitate their love.
For Further Study
List the fifteen qualities of love from 1 Corinthians 13:4-7, then determine how self-sacrifice relates to each one.
PART III
Marks of the True Believer
“‘They put new wine into fresh wineskins, and both are preserved’” (Matthew 9:17b).
Like new wine poured into fresh wineskins, everything stays spiritually fresh for the true believer. First, he or she leads a life of unquestioning obedience and follows the Lord without conditions or excuses. Not long before His ascension, Jesus told Peter, “‘Follow Me!’ Peter, turning around, saw the disciple whom Jesus loved following them . . . So Peter seeing him said to Jesus, ‘Lord, and what about this man?’ Jesus said to him, ‘If I want him to remain until I come, what is that to you? You follow Me!’” (John 21:19–22). Christians don’t question Christ’s will or unwisely compare themselves to other believers.
Second, like Matthew who invited sinners to his house to see Jesus, true saints have compassion on the unsaved. They want to see them saved, even though at times that desire gets supplanted by selfish concerns. Because they know “the fear of the Lord, [they] persuade men” (2 Cor. 5:11). The love of Christ will prompt them to witness to others (v. 14).
Finally, if we are truly Christ’s children, we will not follow any sort of legalism or ritualism as the scribes and Pharisees did. We’ll realize soon enough that these are utterly incompatible with the new life in Jesus Christ. It should also be clear to us that what was begun in the Spirit cannot be finished in the flesh (Gal. 3:3). The new wine of salvation and sanctification has no place back in the old wineskins of our life before conversion.
Ask Yourself
Is your life devoid of some of these freedoms? Does your heart often—or perhaps incessantly—cause Christian faith to feel as though it’s just another burden or pressure rather than the pure expression of who you are? What’s standing between you and abundant life?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/18/14
Recognizing God's Ownership
“The earth is the Lord’s, and all it contains, the world, and those who dwell in it” (Psalm 24:1).
God owns everyone and everything.
One day when John Wesley was away from home, someone came running to him, saying, “Your house has burned down! Your house has burned down!” Wesley replied, “No, it hasn’t, because I don’t own a house. The one I have been living in belongs to the Lord, and if it has burned down, that is one less responsibility for me to worry about.”
John Wesley viewed his material possessions from a biblical perspective, for Scripture makes clear that God owns everything. In 1 Chronicles 29:11 David prayed, “All that is in heaven and in earth is Yours” (NKJV). God is the sole owner of everything, including you, your family, your house, and your car. Therefore, if you lose a possession, you don’t really lose it because you never owned it.
Although God does own everything, He entrusts us to be wise stewards of all that He gives to us. Theologian Walter Kaiser wrote, “Material things, goods, and natural resources are in and of themselves ‘good,’ for they are all made by God: that is the constant refrain in the creation narrative of Genesis 1—‘and God saw that it was good.’ . . . The misuse of goods comes from unholy people. Forgetting that: (1) these are creations by God, (2) God gave men and women the ability to earn these possessions, and (3) goods must not be exalted to the level of ultimate or absolute concern and worth, people begin to worship the created realm rather than the Creator himself. Such idolizing of the things of this world violates the first commandment and leads to an inversion of values in life.” We should worship God as the owner of all things, thank Him for whatever He entrusts to us, and never allow our possessions to be a cause to forget Him.
Suggestions for Prayer
Ask God to help you be always mindful that He owns everything and to view the possessions He gives you in a way that honors Him.
For Further Study
Read the following verses, which show that God owns everything: Exodus 19:5; Leviticus 25:23; Psalm 50:10-11; 89:11; Haggai 2:8.
PART II
Treating Others with Consideration
"[Love] does not act unbecomingly" (1 Cor. 13:5).
Considerate behavior demonstrates godly love and adds credibility to your witness.
When I was a young child, I loved to slurp my soup. I didn't see any harm in it even though my parents constantly objected. Then one evening I ate with someone who slurped his soup. He was having a great time but I didn't enjoy my meal very much. Then I realized that proper table manners are one way of showing consideration for others. It says, "I care about you and don't want to do anything that might disrupt your enjoyment of this meal."
On a more serious note, I know a couple who got an annulment on the grounds that the husband was rude to his wife. She claimed that his incessant burping proved that he didn't really love her. The judge ruled in her favor, stating that if the husband truly loved her, he would have been more considerate. That's a strange story but true, and it illustrates the point that love is not rude.
"Unbecomingly" in 1 Corinthians 13:5 includes any behavior that violates acceptable biblical or social standards. We could paraphrase it, "Love is considerate of others." That would have been in stark contrast to the inconsiderate behavior of the Corinthians—many of whom were overindulging at their love feasts and getting drunk on the Communion wine (1 Cor. 11:20-22). Some women were overstepping bounds by removing their veils and usurping the role of men in the church (1 Cor. 11:3-16; 14:34-35). Both men and women were corrupting the worship services by trying to outdo one another's spiritual gifts (1 Cor. 14:26).
Undoubtedly the Corinthians justified their rude behavior—just as we often justify ours. But rudeness betrays a lack of love and is always detrimental to effective ministry. For example, I've seen Christians behave so rudely toward non-Christians who smoke that they destroyed any opportunity to tell them about Christ.
Be aware of how you treat others—whether believers or unbelievers. Even the smallest of courtesies can make a profound impression.
Suggestions for Prayer
Ask the Holy Spirit to monitor your behavior and convict you of any loveless actions. As He does, be sure to confess and forsake them.
For Further Study
Read Luke 7:36-50. How did Jesus protect the repentant woman from the Pharisee's rudeness?
PART III
Of Wine and Wineskins
“‘No one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved’” (Matthew 9:16–17).
Whenever repairing clothing or attaching a new patch to an old garment, the tailor or seamstress must be careful to follow particular guidelines and avoid certain mistakes. In like manner, believers cannot combine outmoded and external traditions of self-righteousness and ritual with the gospel of grace and forgiveness.
With these words, Jesus illustrates the truth that the old way cannot contain His new way: “Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined.” Old wineskins eventually dry up and crack, and if you try to pour new wine into them, they will burst and spill the wine. Fresh wine requires a fresh skin. By analogy, the only life that can contain genuine holiness is the regenerate life granted by God when the Spirit draws a person to faith and repentance, when he or she trusts Christ as Lord and Savior.
The old wineskins refer not to God’s law and the Old Testament but to the rabbinical traditions that supplanted and contradicted God’s truth. Thus Jesus’ bringing in His new teachings in place of some old or unbiblical teachings does not mean He sets aside the divine law for some kind of ill-defined, licentious, anything-goes form of grace. The Lord unmistakably declares that He came to fulfill the Father’s law, not destroy it. Law and grace, rightly understood, have always been compatible with the believer’s benefit and blessing.
Ask Yourself
The subtext for this passage is that the self-righteous are focused on the value of their “wineskins,” while the true believer places his worth in the value of the “new wine.” What’s the difference?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/17/14
Finding True Contentment
“To me, to live is Christ, and to die is gain” (Philippians 1:21).
True contentment is found only in Christ.
There has never been a society in the history of the world that has had as many commodities as Americans have. We are living in affluence that is unheard of in the world’s history. The key philosophy behind it all is this: only as you accumulate enough assets to satisfy your particular lifestyle can you really be happy.
Sad to say, Christians have bought into that philosophy. Now, there’s nothing intrinsically wrong with commodities, but it is wrong to think you’ll find true happiness in them. If God chooses to give you material possessions, it’s because of His good pleasure. But if you make those possessions the love of your life, you’re being deceived about true contentment.
In Philippians 4:11-12 the apostle Paul says, “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.” He was saying, “I have contentment that is absolutely and totally unrelated to possessions.”
Where did Paul find his contentment? In Philippians 1:21 he says, “To me, to live is Christ, and to die is gain.” He found it in Christ, not in material possessions. Professor Howard Vos said of Paul, “Christ is all to him, he lives only to serve Christ, he has no conception of life apart from Christ. . . . Christ’s goals, Christ’s orientation to life and society and mission, are his.” If you want to be like Paul and have true contentment, make Christ the love of your life, not material possessions.
Suggestions for Prayer
If you are seeking happiness apart from the Lord, confess your sin and forsake it. Acknowledge that contentment is found only in Him
For Further Study
Read Ecclesiastes 2:18-26. What conclusions did the Preacher reach about daily contentment?
PART II
Becoming an Effective Minister
"Love . . . is not arrogant" (1 Cor. 13:4).
Love is the key to effective ministry.
In 1 Corinthians 13:4 Paul says, "Love does not brag and is not arrogant." We often equate bragging and arrogance, but in this passage there is a subtle difference. The Greek word translated "brag" emphasizes prideful speech or actions; "arrogant" emphasizes the attitude of pride motivating those actions.
The prideful attitudes of the Corinthians were evident in several areas. In 1 Corinthians 4:18-21 Paul says, "Some have become arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant, but their power. . . . What do you desire? Shall I come to you with a rod or with love and a spirit of gentleness?" (1 Cor. 4:18- 21). Apparently, some thought they no longer needed his instruction. "After all," they reasoned, "we've had the best teachers—Apollos, Peter, and even Paul himself (1 Cor. 1:12)—so what need do we have for more instruction?" The fact was, they had just enough knowledge to inflate their egos, but they were woefully ignorant of love (1 Cor. 8:1).
It was arrogance that led the Corinthian church to condone gross immorality: "It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife [incest]. And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst" (1 Cor. 5:1- 2). They were too prideful to confront and correct that situation, so they bragged about it instead. Even pagans wouldn't tolerate that kind of behavior!
That's a tragic picture of people so blinded by pride that they refused to discern between good and evil. Consequently, all their spiritual activities were counterproductive. They were gifted by the Spirit and even flaunted their gifts, but lacked the love that transforms a gifted person into an effective minister.
Learn from the Corinthians' mistakes. Never settle for mere spiritual activities. Let love motivate everything you do. Then God can honor your ministries and make them truly effective for His purposes.
Suggestions for Prayer
Ask God to make you a more effective minister and to protect you from the blindness of arrogance.
For Further Study
What do the following proverbs say about pride: Proverbs 8:13; 11:2; and 29:23?
PART III
The Right Perspective on Fasting
“‘But the days will come when the bridegroom is taken away from them, and then they will fast’” (Matthew 9:15).
Fasting is meaningless if done merely from habit and if it doesn’t derive from a deep concern over some spiritual need. And as we saw yesterday, even the best and most foundational spiritual practices, if not done with sincere motives and right purposes, are only hypocritical and pretentious.
Jesus was obviously referring to His crucifixion when He said He would be taken away from the disciples. From that time on, it would be fitting to fast and mourn. Fasting naturally comes from a broken and mourning heart, but if it is performed as a shallow, mechanical ritual only, it is displeasing to God.
Jesus’ emphasis on internal matters such as forgiveness shows us that fasting must be held in the proper context of what’s truly important. It also demonstrates that He brought us radically different teachings and practices from those of traditional Judaism or any other religious traditions—Catholicism, liberal Protestantism, any sects and cults—that can stress externalism, ritualism, or any man-centered habits. When we fast, Jesus wants us to do so in light of His new covenant—not the old with its forms and shadows—and in a way that increases our compassion for others, causes us to be more humble and sacrificial, and gives Him all the praise and glory.
Ask Yourself
Are there ways to fast besides abstaining from food? In what other ways could you experience the spiritual benefits of fasting—the clarity of communication with God, the taming of selfish desires, the renewal of priorities?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/16/14
Serving Your Master
“‘No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon’” (Matthew 6:24).
The believer is to serve God, not riches.
When reading Matthew 6:24, many people say, “I believe that you can serve two masters. I work two jobs.” The reason they say that is they don’t understand the Greek word translated “serve.” It refers not to an employee in an 8-to-5 job but to a slave. A slave is one who is constantly and entirely devoted to his master. Romans 6:17-18 says that though you were once a slave of sin, God has freed you to become a slave of righteousness. You can serve God only with entire and exclusive devotion, with single-mindedness. In Matthew 6:24 Jesus is saying that if you try to serve two masters, God and riches, you will love one but hate the other.
The orders of these two masters are diametrically opposed. One commands to walk by faith, the other by sight; one commands to be humble, the other to be proud; one commands to set your affection on things above, the other on things of the earth; one commands to look at things unseen and eternal, the other at things seen and temporal; one commands to be anxious for nothing, the other to be anxious about everything. You can’t obey both orders, and you can’t serve two masters.
In 1905 Mary Byrne translated an Irish poem into prose, which was then set to music by Eleanor Hull. Today we know the poem as the hymn “Be Thou My Vision.” One stanza of this hymn tells us how to view riches correctly.
Riches I heed not, nor man’s empty praise—
Thou mine inheritance, now and always;
Thou and Thou only, first in my heart—
High King of Heaven, my Treasure Thou art.
May the words of the hymn be the song of your heart and the conviction of your life.
Suggestions for Prayer
Thank Christ for being your Master who loves you perfectly and provides for your every need.
For Further Study
Read Exodus 5. How does this picture the conflict between serving God’s interests and man’s? Explain.
PART II
Exalting Others
"Love does not brag" (1 Cor. 13:4).
Love exalts others; pride exalts self.
Most of us shy away from people who have an inflated view of themselves or place themselves at the center of every conversation. Yet perhaps you too struggle with the temptation to spend most of your conversations talking about yourself. Even if you would never openly brag about yourself, might you at times secretly resent others for not acknowledging your accomplishments? That's the subtlety of pride.
Boasting always violates love because it seeks to exalt itself at the expense of others—to make itself look good while making others look inferior. It incites jealousy and other sins. Sadly, boasting exists even in the church. That's why Paul exhorted us not to think more highly of ourselves than we ought to think, "but to think so as to have sound judgment, as God has allotted to each a measure of faith" (Rom. 12:3). The context of that statement is spiritual gifts, which can lead to pride if not governed by humility and love.
The Corinthians were spiritual show-offs—each vying for attention and prominence. Consequently their worship services were chaotic. First Corinthians 14:26 says, "When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation." Apparently they all were expressing their spiritual gifts at the same time with no regard for anyone else. That's why Paul concluded, "Let all things be done for edification."
Their lack of love was obvious because people who truly love others don't exalt themselves. They regard others as more important than themselves, just as Christ did when He humbled Himself and died for our sins (Phil. 2:3-8).
Boasting about our spiritual gifts is absurd because we did nothing to earn them. They don't reflect our capabilities; they reflect God's grace. That's why Paul asked the Corinthians, "What do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Cor. 4:7). That applies to physical capabilities as well as spiritual enablements. Everything you have is a gift from God. Therefore, "Let him who boasts, boast in the Lord" (1 Cor. 1:31).
Suggestions for Prayer
Each day acknowledge your total dependence on God's grace.
Praise Him for the gifts He has entrusted to you.
For Further Study
Note what God has to say about haughtiness in Proverbs 6:16-17; 16:18; 18:12; 21:3-4; and 21:24.
PART III
The Danger of Wrongly-Based Rituals
“Then the disciples of John came to Him, asking, ‘Why do we and the Pharisees fast, but Your disciples do not fast?’ And Jesus said to them, ‘The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they?’” (Matthew 9:14–15).
Religious ritual and routine, if not handled appropriately, will always threaten true godliness. Some practices, such as praying to saints or lighting candles for the dead, are heretical. But even biblical practices, when their forms become the center of attention, can become barriers to true righteousness. Church attendance, Bible reading, saying grace before meals, and singing hymns can become lifeless habits that exclude true worship and praise. When we apply good things such as these the wrong way, they can keep us from faithful obedience . . . and keep unbelievers from trusting in God.
Alms, prescribed prayer, and fasting were the three major expressions of piety the Jews performed in Jesus’ time. The leaders took these matters quite seriously and were meticulous to practice them publicly so as to impress others with their piety (cf. Matt. 6:2, 5, 16). Thus these practices became badges of pride and hypocrisy rather than marks of humble and genuine religion before God.
Jesus’ point in mentioning the bridegroom and his attendants is to show how out of place it is for His followers (attendants) to mourn and fast while He (the Bridegroom) is with them in person. Pharisaical manners and rituals are always wrong for Christians, but even good practices (such as sincere fasting), if not done properly, can hinder what the Lord wants to accomplish in our midst.
Ask Yourself
Should our answer to this kind of hypocrisy be the removal of all forms, disciplines, and ritual practices from our worship? Or is there value in these kinds of expressions? What would go missing from our worship if it was all spur-of-the-moment, with no cherished repetitions?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/15/24
Seeing Clearly
“‘The lamp of the body is the eye; if therefore your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!’” (Matthew 6:22-23).
Generous giving brings spiritual understanding.
When people see, their body is filled with the light that comes in from the world their eyes perceive. But if their eye is dark (blind), there is no light and they perceive nothing. The eye is like a window—if a window is clean and clear, light floods the building; if a window is blacked out, no light enters. In Matthew 6:22-23 Jesus is saying the heart is like the eye. If your heart is toward God, your entire spiritual being is enlightened; but if your heart is toward material things and treasures of the world, you do not see spiritually as you should.
In verse 22 the Greek word translated “clear” is from a root word that means “generous.” If your heart is generous, your whole spiritual life will be flooded with understanding. In contrast to the clear eye is the “bad” eye (v. 23). A bad or evil eye is a Jewish colloquialism used regularly in the Greek Old Testament and the New Testament to mean “grudgingly.” Proverbs 28:22 says, for example, “A man with an evil eye hastens after wealth.” If you hurry to be rich, you will be ungenerous, grudging, and selfish.
Let me simplify Matthew 6:22-23 to one statement: How you handle your money is the key to your spiritual perception. If your heart is in Heaven, you will have a generous spirit. If your treasure is on earth, you will be blind because of your greed. How total is the darkness of one who should see spiritually but is blind because of his own covetousness (v. 23)! Jesus’ call to you and me is to see clearly by devoting ourselves to Him and laying up treasure in Heaven.
Suggestions for Prayer
Ask the Lord to help you see opportunities where you can give generously to help extend His kingdom.
For Further Study
According to 2 Corinthians 9:6-12, what are some rewards for generosity?
6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.
7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
9 As it is written, "He has distributed freely, he has given to the poor; his righteousness endures forever."
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
PART II
Overcoming Jealousy
"Love . . . is not jealous" (1 Cor. 13:4).
Jealousy thrives in a climate of selfish ambition.
Jealousy is an insidious sin that cries out, "I want what you have, and furthermore, I don't want you to have it." It replaces contentment with resentment and spawns a myriad of other sins.
The Corinthians, in truth, were jealous of one another's spiritual gifts. First Corinthians 12:31 literally says, "You are earnestly desiring the showy gifts, but I show you a more excellent way." The word translated "earnestly desiring" is translated "jealous" in 1 Corinthians 13:4. It means "to boil" and speaks of the inner seething that comes from wanting something that someone else has. In 1 Corinthians 3:3 Paul rebukes them for the jealousy and strife that existed among them.
Paul knew what it meant to be victimized by jealous people. During one of his imprisonments he candidly wrote, "Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition, rather than from pure motives, thinking to cause me distress in my imprisonment" (Phil. 1:15-17).
Paul's attitude toward those who envied him was exemplary: "Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice" (v. 18). He wasn't motivated by personal comfort or selfish ambition. He loved Christ deeply and wanted as many people as possible to hear the gospel. As long as Christ was being proclaimed, Paul was happy—regardless of his own circumstances or the motives of others. That should be your perspective too.
Love is the antidote for jealousy. When godly love governs your heart, you can rejoice in the spiritual successes of others, even when you know their motives are wrong. But if you seek prominence and selfish gain, you become an easy target for jealousy and resentment.
Suggestions for Prayer
Confess any jealousy you might be harboring toward others.
Ask God to deepen your love for Christ so jealousy can't gain a foothold in your heart in the future.
For Further Study
Read 2 Corinthians 11:2. Is there such a thing as godly jealousy? Explain.
PART III
Christ Calls All Sinners to Repentance
“‘I did not come to call the righteous, but sinners’” (Matthew 9:13).
Everyone who is repentant, who acknowledges his or her sin and turns from it, is the object of Jesus’ call. The familiar Greek word (kaleo-) rendered here “to call” is also used of inviting someone to your home to enjoy good hospitality. This implies that Jesus did not invite the Pharisees to a meal with other sinners for the same reason He does not call any self-righteous person to salvation. In both cases, the people do not see themselves as needy, do not want to associate with those considered lower than themselves, and therefore can’t identify themselves with the Lord Jesus.
Later on, Jesus told three parables to further illustrate His concern for penitent sinners. Parables of the lost sheep and lost coin show that “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7). The poignant story of the prodigal son especially illustrates the Lord’s point that the Father rejoices over every person who repents, and He grieves over everyone who thinks he has no need (see Luke 15:11–32).
Christ’s teaching is clear: the person who believes he or she is spiritually safe without Him has no part in His kingdom. Our Lord came to earth to call sinners to repentance, but He cannot seek and save (Luke 19:10) those who will not recognize they are lost—and the self-righteous need to reexamine their hearts concerning salvation before it’s too late.
Ask Yourself
We never outgrow our need, though we can easily outgrow our awareness of it. What can you do to help ensure that your utter dependence on God is never far from your thoughts and attitudes?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/14/14
Being Devoted to God
“‘Where your treasure is, there will your heart be also’” (Matthew 6:21).
The believer is to have a single-minded devotion to God.
British pastor Martyn Lloyd-Jones told the story of a farmer who one day went happily to his wife and family to report that their best cow had given birth to twin calves, one brown and one white. The farmer said, “I suddenly had an impulse that we must dedicate one of these calves to the Lord. We will sell one and keep the proceeds; the other we will also sell, but give the proceeds to the Lord’s work.” His wife asked him which one he was going to dedicate to the Lord. He replied, “There is no need to bother about that now. We will treat them both the same way, and when the time comes, we will do as I say.” And off he went. A few months later the farmer entered his kitchen looking unhappy. When his wife asked him what was troubling him, he answered, “I have bad news to give you. The Lord’s calf is dead.”
We laugh at the story because we all tend to lay up treasure on earth. We want to be rich toward self but poor toward God. Jesus speaks directly to that wrong thinking by saying “Where your treasure is, there will your heart be also” (Matt. 6:21). Your heart and your treasure go together—they both need to be in Heaven. Our Lord is speaking of a single-minded devotion to God and His cause that is undistracted by the world.
Jesus is not saying that if you put your treasure in the right place, your heart will then be in the right place, but that the location of your treasure indicates where your heart already is. Spiritual problems are always heart problems. God’s principle for His people has always been, “Honor the Lord from your wealth, and from the first of all your produce; so your barns will be filled with plenty, and your vats will overflow with new wine” (Prov. 3:9-10). What about you? Is that the principle by which you live?
Suggestions for Prayer
Ask the Lord to help you have a single-minded devotion to His kingdom.
For Further Study
Read Luke 6:38 and 2 Corinthians 9:6. What is the common principle in both verses?
PART II
Showing Kindness
"Love is kind" (1 Cor. 13:4).
Kindness repays evil with good.
Two men going opposite directions on a narrow mountain trail met each other head on. With a steep cliff on one side and sheer rock on the other, they were unable to pass. The harder they tried to squeeze past one another the more frustrated they became. The situation seemed hopeless until one of them, without saying a word, simply laid down on the trail, allowing the other man to walk over him. That illustrates kindness, which doesn't mind getting walked on if it benefits someone else.
The Greek word translated "kind" in 1 Corinthians 13:4 literally means "useful," "serving," or "gracious." It isn't simply the sweet attitude we usually associate with kindness; it's the idea of being useful to others. It's the flip side of patience. Patience endures abuses from others; kindness repays them with good deeds.
God committed the supreme act of kindness when He provided salvation for lost sinners. Titus 3:3-5 says, "We also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us."
Jesus said, "Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls. For My yoke is easy, and My load is light" (Matt. 11:29-30). The word translated "easy" is translated "kind" in 1 Corinthians 13:4. Jesus was saying, "Trust in Me and I'll redeem you and show you My kindness."
Since "you have tasted the kindness of the Lord" (1 Pet. 2:3), you should be anxious to show kindness to others. That's what Paul wanted the Corinthian believers to do. He knew they had the capacity, but they needed to repent of their selfish ways and allow love to dominate their lives.
Suggestions for Prayer
The evil world in which we live gives abundant opportunity for you to express kindness to others. Ask the Lord to help you take full advantage of every opportunity to do so today.
For Further Study
Read Matthew 5:38-48, noting the practical expressions of kindness Jesus instructed His followers to pursue.
PART III
Jesus Urges Compassion
“‘But go and learn what this means: “I desire compassion, and not sacrifice”’” (Matthew 9:13).
Jesus never shied away from speaking directly and bluntly if the situation demanded such talk. Here He pins the Jewish leaders to the wall by quoting from their own most honored scriptural authorities. Their own prophets rebuke them for their spiritual ignorance and their lack of obedience to God’s clear commands.
Jesus paraphrases Hosea’s prophetic and divinely inspired words: “I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings” (Hos. 6:6). The perfect Word of God should have been the Pharisees’ supreme concern, as it should be ours, rather than the flawed words and ideas of humanity. Without true and godly compassion, all the Pharisees’ rituals, ceremonies, and sacrifices were worth nothing to God. The person who is indifferent toward other people verifies that he or she is also indifferent toward God, no matter how correct their theology or impeccable their morality.
Ritual separated from righteousness and a concern for the downtrodden and lost has always been an affront to God. Through the prophet Amos, the Lord declared, “Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters and righteousness like an ever-flowing stream” (Amos 5:23–24).
Ask Yourself
In what ways have you let duty and religious reputation become elevated in importance beyond genuine love and compassion for others? What is so empty about the former . . . and so rejuvenating about the latter?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/13/14
Giving Generously to the Lord
“‘Lay up for yourselves treasures in heaven’” (Matthew 6:20).
The believer is to be generous in his giving.
The early church was not interested in accumulating great wealth for itself. In Acts 2, for example, thousands of pilgrims gathered in Jerusalem on the Day of Pentecost. When Peter preached the gospel on that day, 3,000 persons became believers, and soon afterward thousands more were added to the church. The pilgrims who became believers didn’t want to return to their former homes since they were now part of the church. So the believers in Jerusalem had to absorb them. Since many of the inhabitants were undoubtedly poor, the early church had to give to meet their needs. As a result, believers “began selling their property and possessions, and were sharing them with all, as anyone might have need” (Acts 2:45). The early church illustrates what it means to lay up treasure in Heaven.
Like the early church, we are to lay up for ourselves treasure in Heaven (Matt. 6:20). What is our treasure in Heaven? In a broad sense it is “an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you” (1 Peter 1:4). We could say that, above all, our treasure in Heaven is Christ.
In a specific sense, Jesus is referring in Matthew 6:20 to money, luxury, and wealth. He is saying that to lay up treasure in Heaven is to be generous and ready to share the riches God has given to us, instead of hoarding and stockpiling them. By being generous, you expose yourself to the full potential of all that eternal life can mean. First Timothy 6:18-19 says you are “to do good, to be rich in good works, to be generous and ready to share, storing up for [yourself] the treasure of a good foundation for the future.” The more you send into Heaven, the greater the glory when you arrive. The greater the investment, the greater the reward. Make it your aim to invest for eternity, where you will never lose your reward.
Suggestions for Prayer
Ask the Lord to help you be generous toward others who are in need.
For Further Study
According to Galatians 6:10, to whom are we to do good?
PART II
Winning Through Non-Retaliation
"Love is patient" (1 Cor. 13:4).
Love does not retaliate.
We usually think of patience as the ability to wait or endure without complaint—whether it's with people or circumstances. But the Greek word translated "patience" in 1 Corinthians 13:4 refers specifically to patience with people. It literally means "to be long tempered," and speaks of one who could easily retaliate when wronged but chooses not to.
That kind of patience is a spiritual virtue reflective of God Himself (cf. Gal 5:22). It can't be duplicated on a purely human level. But for Christians, it's to be a way of life. Paul said, "I . . . entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love" (Eph. 4:1-2).
God Himself is the supreme example of patience. Peter said, "[He] is patient toward you, not wishing for any to perish but for all to come to repentance" (2 Pet. 3:9). Those who reject His grace are despising "the riches of His kindness and forbearance and patience" (Rom. 2:4).
In the Greco-Roman world of Paul's day, retaliating for a personal insult or injury was considered a virtue. Non- retaliation was interpreted as a sign of weakness. Our society is much the same. Our heroes tend to be those who fight back with physical strength or litigation. But that isn't God's perspective, nor was it Christ's in praying for His killers, "Father, forgive them; for they do not know what they are doing" (Luke 23:34).
As you consider your own patience, remember that retaliation isn't always blatant and forceful. It's often subtle—like withholding affection from your spouse when he or she has wronged you, or withdrawing from a friend who has hurt you. But godly love never retaliates. It cares more for the feelings of others than for its own.
Remember the Lord's patience toward you, and allow His Spirit to produce similar patience in you.
Suggestions for Prayer
If you are harboring resentment toward someone who has wronged you, confess it to the Lord and do everything you can to reconcile with that person.
For Further Study
Read Genesis 50:15-21.
What fear did Joseph's brothers have?
How did Joseph react to their plea for forgiveness?
How did God use the brothers' sin to accomplish His own purposes?
PART III
The Sick Need a Physician
“When Jesus heard this, He said, ‘It is not those who are healthy who need a physician, but those who are sick’” (Matthew 9:12).
Basic human logic and common sense tells us that physically sick people need treatment from a doctor. Here Jesus simply answers the Pharisees’ cynical question with the plain statement that the spiritually sick also need treatment. It’s as if He said to the Jews, “If you’re really so spiritually healthy, you don’t need a spiritual physician. But if by their own confession, the sinners I’m eating with are the spiritually needy who must have the gospel presented, then that’s why I’m ministering to them. I’m the Great Physician who can bring spiritual healing—salvation—to those who recognize their desperate need.”
By analogy, no credible physician would spend all his or her time among healthy people and refuse to be with the sick. By implication, Jesus was asking the Pharisees if they—the self-proclaimed theological and religious “experts” who had all the answers for the unenlightened—were refusing to give them that medicine. This was an incredible indictment of the self-righteous, hard-hearted religionists.
The Pharisees were hypocrites who carefully fussed about the most minute matters of the law but neglected the bigger issues such as “justice and mercy and faithfulness” (Matt. 23:23). They loved themselves but hated others and revealed themselves to be without the compassion and mercy God’s law requires.
We have to ask, How could the Pharisees resent the healing of those sinners God Himself desired to heal? With such an attitude they proved themselves to be sickest of all—actually dead spiritually.
Ask Yourself
How are we guilty of spending an undue percentage of our time providing care and attention for the spiritually sound? What is this an indicator of? What can you do to avoid this imbalance in your church and personal ministry?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/12/14
Keeping the Treasure
“‘Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal’” (Matthew 6:19).
Heaven is the only safe place for treasure.
In the Orient during biblical times, wealth was basically preserved in three ways. There was no paper, there were no bank books, there was nothing to match the kind of system we have. Wealth was identified in literal commodities: garments, grain, and gold or precious metals.
Garments in the Bible were always an expression of wealth. In Judges 14:12 Samson told the Philistines that if they could answer his riddle, he would give them “thirty linen wraps and thirty changes of clothes.” But there is one problem with garments—moths eat them. Have you ever noticed that moths don’t eat what you wear, only what you store? We tend to hoard, and a lot of our treasure is invested in our garments, waiting for moths to destroy them.
Grain was another source of wealth. The rich fool said he would tear down his barns and build larger ones to store all his grain and goods (Luke 12:18). In Matthew 6:19 the Greek word translated “rust” literally means “eating.” The problem with grain is that mice, rats, worms, and vermin like to eat it.
The third commodity was gold or precious metal. The problem with this one is, where can a person hide it? He might keep it in his house, but a thief could break in and steal it. Therefore, it was common to find a secret place in a field and in the dark of night dig a hole and bury it. But thieves would lurk around at night and watch where men would bury their treasure, then later dig it up.
Nothing you own is completely safe from destruction or theft. And even if you keep your possessions perfectly secure during your entire life, you are certainly separated from them at death. That’s why Jesus said you should lay up treasures in Heaven “where neither moth nor rust destroys, and where thieves do not break in or steal” (v. 20). What about you? Are you putting your treasure in a safe place?
Suggestions for Prayer
Thank the Lord for providing a secure and eternal place where you can invest for His glory.
For Further Study
Read James 5:1-3. What happened to the commodities there?
PART II
Love in Action
"Love is patient . . . kind . . . not jealous . . . does not brag . . . is not arrogant, does not act unbecomingly . . . does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things" (1 Cor. 13:4-7).
Love is difficult to define, but it can be described by the behavior it produces.
Paul painted a portrait of the kind of love Jesus wants to produce in every believer. It is, in fact, a portrait of Christ Himself, who is love's highest expression. Unlike most English translations, which include several adjectives, the Greek forms of all those properties are verbs. They do not focus on what love is so much as on what love does and does not do.
Set against the backdrop of the Corinthians' self- promoting behavior, Paul's words are a strong rebuke. He says in effect, "Love is patient, but you are impatient. Love is kind, but you are unkind toward those who disagree with you. Love is not jealous, but you envy those with certain spiritual gifts. Love does not brag, but you are proud of your theology. Love is not arrogant and does not act unbecomingly, but often you are rude and ill-mannered toward one another.
"Love does not seek its own, but you are self-centered. Love is not provoked, but you quarrel among yourselves. Love does not take into account a wrong suffered, but you hold grudges against each other. Love does not rejoice in unrighteousness, but you delight in one another's failures. Love rejoices with the truth, but you distort and disobey God's Word.
"Love bears all things, but you are defensive and resentful. Love is eager to believe the best about someone, but you are quick to assume the worst. Love never gives up and can tolerate incredible opposition, but you are weak and intolerant."
Paul wanted the Corinthians to see the deficiencies in their love in light of the truth and make the needed corrections. You and I must do the same. So as we explore each of love's characteristics, ask the Holy Spirit to purify your heart so others will clearly see Paul's portrait of love on display in you.
Suggestions for Prayer
Read 1 Corinthians 13:4-7, substituting "Jesus" for "love." Then praise Him for all His excellencies.
For Further Study
What does 1 John 3:13-18 teach about love?
PART III
The Pharisees’ Negative Response
“Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. When the Pharisees saw this, they said to His disciples, ‘Why is your Teacher eating with the tax collectors and sinners?’” (Matthew 9:10–11).
Prideful resentment can lead to the most negative response to the person and ministry of Jesus. Such was the case with the Pharisees here who were angry and humiliated that He associated so personally with sinners and yet had not extended to them, the religious elite, the same sort of social favor. Surely they, the pillars of proper behavior and religious purity, at least deserved a banquet from this newer Teacher, didn’t they?
The Pharisees’ question about Jesus’ eating with sinners (or “undesirable people”) was more a rhetorical rebuke than a sincere question. They were merely venting their hostility and again attempting to put Jesus on the spot. They did not even have the courage to ask their question directly of the Lord, but hovered outside the banquet house to find out what sort of response the disciples would get from their Master.
The Pharisees were becoming more and more bitter and vindictive, realizing they were at odds with practically everything Jesus was teaching. They were so convinced of their own orthodoxy and superiority that anything perceived as contrary to their worldview was by definition heretical and unrighteous. These men were furious that Christ snubbed them yet maintained friendly relations with sinners and outcasts.
The Pharisees’ negative response to Jesus, and their misguided, unscriptural “religion” that worked at cross-purposes to His divine ministry of redemption, is completely the opposite of Christianity, the true and biblical religion.
Ask Yourself
Do you sense any hint of spiritual superiority in your heart—even the slightest impression that your tenure as a Christian, your knowledge of the Word, or your familiarity with church decorum makes you a little more special to God than others are?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/11/14
Living Unselfishly
“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).
The believer is to use his possessions unselfishly.
Some years ago I happened to have contact with two quite wealthy men during the same week. One was a former professor at a major university who through a series of investments made possibly a hundred million dollars. In the process, however, he lost his family, his happiness, and his peace of mind and had aged far beyond his years. The other man, a pastor, also made some investments and acquired great wealth but was not preoccupied with his investments. Because of his financial independence, he gave to his church over the years more than it paid him for being its pastor. He is one of the happiest, most contented, and most godly persons I have ever met. The difference between the two men was not their wealth, but their contrasting views about wealth.
In Matthew 6:19 Jesus taught the right way to view wealth by saying you are not to lay up treasure for yourselves. When you accumulate possessions simply for yourself—whether to hoard or to spend selfishly and extravagantly—those possessions become idols. Jesus is saying, “People in my kingdom shouldn’t amass fortunes or stockpile things for themselves.” Colossians 3:5 says, “Consider the members of your earthly body as dead to . . . greed, which amounts to idolatry.” Covetousness is idolatry.
What about you? Are you consumed with extending God’s kingdom instead of accumulating possessions for yourself? Do you desire to invest in eternity and God’s causes, or are you being greedy and miserly? First Corinthians 10:31 says, “Whether, then, you eat or drink or whatever you do, do all to the glory of God.” Glorify Him by investing in His kingdom and living unselfishly.
Suggestions for Prayer
Ask God to help you use your possessions unselfishly for His glory.
For Further Study
What warning does Jesus give in Luke 12:15?
PART II
Martyrdom Without Love
"If I deliver my body to be burned, but do not have love, it profits me nothing" (1 Cor. 13:3).
Wrong motives rob even the greatest sacrifice of its spiritual benefit.
So far in his denunciation of loveless ministries, Paul has addressed what we say, what we know, what we believe, and how we give. Now he comes to the apex of his argument: how we die. Many Christians have made the ultimate sacrifice of martyrdom, but even that is useless without love.
In Paul's time, many slaves were branded with a hot iron to identify them as belonging to their master. For that reason, some interpreters believe Paul was referring to becoming a slave when he spoke of delivering his body to be burned (1 Cor. 13:3). Others think he was speaking of burning at the stake—a death that many Christians suffered at the hands of their persecutors.
Although death by burning wasn't a common form of persecution until after Paul wrote to the Corinthians, I believe that's what he had in mind in this passage. In verses 1-2 he used extremes to make his point: speaking with the tongues of angels; knowing all mysteries and knowledge; having all faith, and giving all one's possessions to feed the poor. The horrible, agonizing pain associated with death by fire is consistent with those extremes.
Jesus called martyrdom the highest expression of love (John 15:13). But it isn't always a godly or loving thing to do. Many people have died for lesser reasons. You may recall stories of the Japanese kamikaze pilots of World War II, or more recently of monks or students who burned themselves in protest of some political or social injustice.
Even Christians aren't exempt from wrong motives. It is reported that many Christians in the early church developed a martyr complex, wanting to die for the faith so they could become famous like the martyrs before them. Many deeds that look sacrificial on the surface are really the products of pride.
If the ultimate sacrifice is useless without love, so is every lesser sacrifice. But love sanctifies them all. So let God's love govern everything you do!
Suggestions for Prayer
Memorize Romans 5:8 as a reminder to praise God for the many sacrifices He has made for you.
For Further Study
Read Revelation 2:1-7.
What strengths did the church in Ephesus have?
What did the Lord say about its one glaring weakness?
PART III
Matthew’s Positive Response
“As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector’s booth; and He said to him, ‘Follow Me!’ And he got up and followed Him” (Matthew 9:9).
Matthew’s gospel has already established that Jesus offered His forgiveness to the least-loved outcasts of society. It seems evident from the context of this verse that one of those outcasts, Matthew the tax collector (this gospel’s author), had been under real conviction of sin and spiritual need. He would have been very aware of Jesus’ ministry in and around Capernaum, even though he might not have personally heard Him preach or had seen Him do a miracle.
Matthew likely yearned for the forgiveness that was permanently denied to him by unbelieving Judaism, which viewed him as the worst kind of reprobate and traitor. So when Christ called him, Matthew without hesitation “got up and followed Him.”
Luke’s account describes the moment this way: Matthew “left everything behind, and got up and began to follow Him” (Luke 5:28). Our Lord’s simple but profoundly urgent call was sufficient reason for him to forsake everything he once was and owned. Matthew knew that once he left his tax collector’s position he could never return to it. Of all the Twelve, he no doubt sacrificed the most in wealth to follow Jesus. Like Paul later, he affirmed that “whatever things were gain to me, those things I have counted as loss for the sake of Christ” (Phil. 3:7).
Ask Yourself
If it’s been too long since the significance and honor of Jesus’ call swept over you, see the excitement in Matthew’s reaction to Christ. Watch him lunge at the chance to be one of Jesus’ disciples. Remember again the thrill of being in your Master’s service.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/10/14
Being a Wise Manager
“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).
Wealth comes from God, and we are to manage it wisely for Him.
John Wesley was a godly man who devoted his life to serving the Lord. What is not as well known perhaps is that he was rich, gaining most of his wealth from his published hymns and other works. At one point in his life he gave away 40,000 pounds sterling—a fortune in those days. When he died, his estate was worth only twenty-eight pounds, for he had given nearly everything to the Lord’s work.
It is not wrong for Wesley, or any other believer, to own possessions or be wealthy. Both the Old and New Testaments recognize the right to material possessions, including money, land, animals, houses, clothing, and every other thing that is honestly acquired. Deuteronomy 8:18 says, “It is [God] who is giving you power to make wealth.” God gives us the abilities and resources to obtain wealth. Job, known mostly for his suffering, was a wealthy man. Theologian Gleason Archer wrote, “Job was reputed to be the richest man of his time in all the region. . . . He was the largest stockholder on Wall Street, so to speak. Thus it could be said that this godly man had proved to be a good businessman, a fine citizen, and a father of a large family. As such he enjoyed the highest standing of any man in his community.” In 1 Corinthians 4:7 the apostle Paul asks, “What do you have that you did not receive?” The implication is that we receive everything, including our material possessions, from God.
You are right to provide for your family, make reasonable plans for the future, make sound investments, have money to carry on a business, give to the poor, and support the Lord’s work. But you are wrong if you are dishonest, greedy, covetous, stingy, and miserly about possessions. To honestly earn, save, and give is wise; to hoard and spend only on yourself is unwise and sinful.
Suggestions for Prayer
Thank the Lord for providing for your temporal needs.
For Further Study
Read 1 Timothy 6:17.
What are the rich instructed not to do?
What does God richly supply you with? Why?
PART II
Benevolence Without Love
"If I give all my possessions to feed the poor . . . but do not have love, it profits me nothing" (1 Cor. 13:3).
Love is characterized by self-sacrifice, but not all self-sacrifice is an act of love.
If you've ever donated to your church or another charitable organization out of obligation, peer pressure, legalism, guilt, a desire for recognition, or simply a tax deduction, you know what it means to give without love. In our society it's easy to fall prey to that kind of giving because the needs are so great and fund raisers appeal to every conceivable motive. In addition, many cults and false religions encourage the giving up of possessions and other sacrificial gestures as a supposed means of earning God's favor. But God is more interested in why you give than what you give.
Paul's hypothetical illustration in 1 Corinthians 13:3 is of someone who sacrificed everything he had to feed the poor. The Greek word translated "to feed" means "to dole out in small quantities." Apparently this guy didn't simply write out a check for a food distribution program; he was personally involved in a long-term, systematic program that would eventually consume every resource he had.
Paul doesn't mention motives—only that this person lacked love. Consequently, the benefits of his benevolence were limited to the physical realm. Any spiritual benefits were forfeited.
Jesus, making a similar point, said, "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven" (Matt. 6:1). If your motive for giving is to gain the approval of men, their accolades will be your only reward. If you're motivated by love for God, He will reward you abundantly (vv. 2-4).
When you give to the Lord, what is your motive? Do you want others to think more highly of you? Do you feel obligated? Those are subtle influences, so be sure to guard your motives carefully. Remember, the only acceptable motive is love.
Suggestions for Prayer
Ask the Holy Spirit to keep you sensitive to the needs of others, enabling you always to give out of genuine love.
For Further Study
Read Luke 18:9-14.
How did the Pharisee's prayer differ from the tax-gatherer's?
How did God respond to each prayer?
PART III
Reverential Fear
“But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men” (Matthew 9:8).
The word rendered “awestruck,” although often translated “fear,” most commonly refers to reverential awe in the New Testament. It is how someone feels who is in the presence of another, infinitely superior person.
“Awestruck” describes the reaction to numerous significant events we read about in the gospels and Acts: the shepherds hearing of Jesus’ birth (Luke 2:9), the apostles when their Lord walked on water (Matt. 14:26), the guards at the tomb when the angels rolled away the stone (Matt. 28:2–4), the people in the early church right after Pentecost (Acts 2:43), and the reaction to the deaths of Ananias and Sapphira (Acts 5:5, 11).
Reverential awe of God is an essential part of the genuine Christian life (see 2 Cor. 7:1, 10–11; Phil. 2:12; 1 Peter 3:2). This attitude must undergird all important aspects of worship, ministry, love, respect, and even biblical church discipline (see 2 Cor. 5:11; Eph. 5:21; 1 Tim. 5:20).
The awe-filled response by most of the people in the crowd as they witnessed what Jesus did for the paralytic was certainly the right one, especially since it resulted in their giving glory to God. Such an attitude should never be far from us as we strive to faithfully worship and serve the Lord (cf. Acts 9:31).
Ask Yourself
How magnificent of a revelation does it take for you to be “awestruck” at God’s splendor and glory? What simple, basic, everyday things are ready examples of His greatness, though disguised as something ordinary and insignificant?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/09/14
Handling Possessions Properly
“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).
A true believer is not to hoard earthly possessions.
You may remember this old adage: “The miser says coins are flat that they may rest in stacks; the spendthrift says they are round that they may roll.” In Matthew 6:9 Jesus is specifically talking about the miser. The Greek verb translated “lay up” is thesaurizete, from which we get the word thesaurus—a treasury of words. Jesus is using a play on words by saying, “Do not treasure up treasures for yourselves.” The context of the passage shows that He is referring to stockpiling or hoarding.
The Greek also conveys the idea of stacking or placing something horizontally, as one stacks coins. When something is stacked, it is not being used—it is in a passive condition. Conversely, whenever the Greek has the idea of a vertical sense, it speaks of an active use—being invested for some worthwhile purpose or goal. Jesus is here referring to wealth that is being placed in stacks—simply being stored for safekeeping; it is stored that way to make a show of wealth or to create an environment of lazy indulgence (cf.
Luke 12:16-21).
It’s clear from this passage, as well as from many others in Scripture, that Jesus is not advocating poverty as a means to spirituality. He only once told a person to “sell your possessions and give to the poor” (Matt. 19:21). In that particular case, the young man’s wealth was a barrier between him and the lordship of Christ. It was a test to see if he was fully committed to turning over the control of his life to Christ. His response proved he was not (v. 22).
Unlike the rich young man, you are a follower of Christ and are to be fully committed to Him, no matter what it may cost you. If you have that kind of commitment, you will seek God’s kingdom first instead of hoarding earthly possessions (cf. Matt. 6:33).
Suggestions for Prayer
Ask the Lord to help you live unselfishly, not hoarding earthly possessions.
For Further Study
Read Proverbs 3:9, 13-15; 8:10, 19; 16:16. What virtues are better than temporal riches?
PART II
Faith Without Love
"If I have all faith, so as to remove mountains, but do not have love, I am nothing" (1 Cor. 13:2).
Loveless faith is useless faith.
In Matthew 17:19 the disciples came to Jesus wanting to know why they couldn't cast a demonic spirit from a child. Jesus responded, "Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain, 'Move from here to there,' and it shall move; and nothing shall be impossible to you" (v. 20). He repeated the same principle in Matthew 21:21: "Truly I say to you, if you have faith, and do not doubt, you shall . . . say to this mountain [the Mount of Olives], 'Be taken up and cast into the sea,' [and] it shall happen."
Those passages have puzzled many people because they've never seen anyone move a mountain. But Jesus wasn't speaking literally. Moving mountains would cause all kinds of ecological problems and would be a pointless miracle. The expression "able to move mountains" was a common figure of speech in that day, meaning "to surmount great obstacles." Jesus was speaking of those who have the gift of faith—who can move the hand of God through unwavering prayer.
The gift of faith is the ability to believe that God will act according to His will, no matter the circumstances. People with that gift are prayer warriors and tend to stand as rocks when others around them are falling apart. They see God's power and purposes at work and trust Him even when others doubt.
But, says Paul, even if you have such faith, if you don't have love, you are nothing. That's a harsh rebuke, but it places the emphasis where it belongs: on our motives. The Corinthians' motives were evident in their selfish pursuit of the showy gifts.
What motivates you? Remember, without love it doesn't matter what gifts you have, how eloquent your speech is, what you know, or what you believe. Only love can validate your service to Christ.
Suggestions for Prayer
Ask God for a greater capacity to trust Him, and the motivation to pray more fervently.
For Further Study
Read Hebrews 11, drawing from the examples of the people of great faith mentioned there.
PART III
True Authority over Sin
“‘But so that you may know that the Son of Man has authority on earth to forgive sins’—then He said to the paralytic, ‘Get up, pick up your bed and go home.’ And he got up and went home” (Matthew 9:6–7).
It’s not unheard of for people to trap themselves by their own theology and logic. That’s what happened with the scribes and Pharisees during this episode. They believed that disease and physical suffering were results of sin, and that removing the disease would equate with removing the sin that caused it. By that reasoning, all healing would have to include at least some forgiveness of sin—which only God can give. Jesus used this logic to prove a crucial point.
The point is clear—“the Son of Man has authority on earth to forgive sins.” Essentially the Lord says, “I will again demonstrate My power to heal disease. There may be no tangible results of My forgiveness, but there are tangible, visible results when I heal.” If in the minds of the Jews disease and sin are always connected, then it follows that healing and forgiveness are always connected. Therefore, so they might know He could forgive sin in the heart, which is unseen, Christ would do what they could see—heal the physical side-effects of sin, as represented by the paralytic.
Causing the man to walk would be proof to everyone present of Jesus’ complete authority over sin and its effects—less spectacular but just as convincing as was seeing demon-filled swine run off the cliff and into the sea at our Lord’s behest.
At Christ’s command the man “got up and went home,” an action that was a living proof of the Son’s authority over infirmities and sin.
Ask Yourself
How does Jesus continually prove to you that His forgiveness of your sins is authentic and complete? What Scriptures give you assurance when your feelings tell you otherwise?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/08/14
Proof of Greed's Dangers
“For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang.” - 1 Timothy 6:10
There’s no doubt that the sinful effects of loving money actually occur in some people.
It is hard to imagine a sin that has not been committed for the sake of greed. It can lead to self-indulgence, flaunting of possessions, lying, stealing, murder, distortion of justice, and abusing the poor.
Today we return to 1 Timothy 6:10 to note how the apostle Paul proves that loving money is indeed dangerous. He knew that some were actually “longing for it [money]” or reaching after it as far as they could figuratively stretch their arms and hands. That means such people would have been passionately pursuing money. Paul does not give any names, but it is reasonable to think he was referring to ones such as Demas, who was perhaps beginning to pursue worldly things even as Paul wrote this letter (see 2 Tim. 4:10).
Such people “wandered away from the faith” or departed from the body of Christian truth (see Jude 3). Like Demas, they were exposed to truth, but they eventually chose material goods and comforts in preference to God. Those apostates were in effect proving what we noted earlier this month: you can’t serve both God and money (Matt. 6:24).
Such lovers of the temporal and the material also “pierced themselves with many a pang.” The word “pierced” originally referred to running a skewer through an animal as it was placed on a spit. Those who love money more than God impale their own souls and end up experiencing much grief—a condemning conscience, an unfulfilled heart, and complete disillusionment with life (see Ps. 32:10).
So, what does all this teaching about the love of money mean for us? Simply that we must live our Christian lives pursuing God, not money and material possessions. Like David, we should desire to say, “As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy likeness when I awake” (Ps.17:15).
Suggestions for Prayer:
Thank God for all the resources He has blessed you with, and recommit them to His service.
For Further Study:
Read Matthew 27:3-10 for more about the tragic consequences of Judas’ love for money. How sympathetic were the Jewish leaders to his plight? What positive things can we learn from the aftermath of this episode (see Acts 1:15-26)?
PART II
Balancing Knowledge and Love
"If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing" (1 Cor. 13:2).
True knowledge is always governed by love.
Christians should never take knowledge for granted. The ability to learn of Christ and grow in His truth is a blessing beyond measure. Paul prayed that we would be "filled with the knowledge of [God's] will in all spiritual wisdom and understanding" (Col. 1:9). That's what enables us to live in a way that pleases God (v. 10).
But knowledge must be governed by love, just as love must be governed by knowledge. In Philippians 1:9 Paul says, "This I pray, that your love may abound still more and more in real knowledge and all discernment." In 1 Corinthians 13:2 he says that knowledge without love is nothing. That's a God-ordained balance you must maintain if you want to be effective for the Lord.
In 1 Corinthians 13:2 Paul uses a hypothetical illustration to emphasize the importance of love: "If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing." The Greek word translated "mysteries" in that verse is used throughout the New Testament to speak of redemptive truth that once was hidden but now revealed. For example, Scripture speaks of the mystery of God in human flesh (Col. 2:2-3), of Christ's indwelling in us (Col. 1:26-27), and of the church as Christ's Body (Eph. 3:3-6, 9).
"Knowledge" in 1 Corinthians 13:2 refers to facts that can be ascertained by investigation. It's impossible to know every mystery and every fact in existence in the universe, but even if you did, without love your knowledge would be useless. Knowledge alone breeds arrogance, but love builds others up (1 Cor. 8:1).
Maintaining a balance of knowledge and love is a practical principle that influences the decisions you make every day. For example, if you have a choice between going to a Bible class or helping a neighbor with some immediate need, the better choice is to help your neighbor. You will have other opportunities to learn the Word, but it might be some time before you have a chance to show Christian love to your neighbor.
Suggestions for Prayer
Ask God for the wisdom to keep knowledge and love in proper balance.
For Further Study
Read Luke 10:25-37.
How did the lawyer try to justify himself to Jesus?
How did Jesus illustrate love for one's neighbor?
PART III
Jesus Stands Against Sin’s Effects
“And Jesus knowing their thoughts said, ‘Why are you thinking evil in your hearts? Which is easier, to say, “Your sins are forgiven,” or to say, “Get up, and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins . . .’” (Matthew 9:4–6).
Because He is the Son of God, Jesus “did not need anyone to testify concerning man, for He Himself knew what was in man” (John 2:25). Christ knows all about every sin, even the unseen ones (cf. 1 Sam. 16:7; 1 Chron. 28:9), and stands firmly against them. Before God punished Ananias and Sapphira for their deception, He asked them through Peter, “Why has Satan filled your heart to lie to the Holy Spirit?” (Acts 5:3).
Similarly, in this situation, Jesus knew what His enemies were thinking and was ready to expose the evil behind their thoughts and the error of their logic regarding authority to forgive. Because sin and its symptoms are inseparable, Jesus would have to deal with sin or else He could not deal with the effects.
The Jewish leaders had no good reply or sound argument against Jesus and His divine capabilities. However, it was and is obvious: our Lord can deal with both sin and its consequences, and human beings can do neither. Only God can heal disease with a few words and forgive sins with another few words.
Christ’s response to His opponents here came down to the old adage, “Actions speak louder than words.” In other words, saying something that cannot be verified is always easier than doing something that can be. Jesus’ foes could not verify the paralytic’s forgiveness, but they were about to see proof of his healing, which forces any reasonable person to concede that Jesus does deal with sin and its effects.
Ask Yourself
Jesus knows our thoughts. As people redeemed from eternal punishment and freed to walk in abundant life, we need not fear this as a source of constant guilt. But how can we use this knowledge to discipline our hearts and purify our motives?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/07/14
Loving Money: Its Effects
“But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.” - 1 Timothy 6:9
The sin of loving money is also dangerous because of its harmful effects.
The sanctioning of new state lotteries over the past twenty years, officially done to “enhance revenues” and create new jobs, not only sustains many persons’ addiction to gambling but also draws many others into a willingness to spend money they don’t have. It illustrates how greed results in sinful entrapment for many people.
Scripture warns against becoming entrapped by material things: “The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, lest you be snared by it, for it is an abomination to the Lord your God” (Deut. 7:25).
In the first part of 1 Timothy 6:9, Paul’s wording indicates a premeditated, settled desire for money. By their consuming drive and passion for more, the greedy are continually caught like animals in a trap. Their sinful love of money ends up controlling their lives and making them the unhappy victims of their own evil lusts. The all-consuming pursuit of riches will ultimately ruin someone’s spiritual life. In the conclusion of today’s verse, Paul presents the image of one’s entire person (body and soul) being destroyed. That’s what, if left unchecked, a preoccupation with acquiring more and more money will do to us.
God’s Word contains vivid examples of those devastated by money-love. Because Achan disobediently hid some wealth, Israel lost a battle, and Achan and his family were killed (Josh. 7:1-26). Judas betrayed Jesus for thirty pieces of silver and ended up committing suicide (Matt. 27:3-5). Ananias and Sapphira did not give the Lord the entire proceeds from the sale of their property and were struck dead for lying (Acts 5:1-11).
If you are at all tempted to discount greed’s harmful effects or to rely on money for security, consider the prophet’s sobering assertion: “Neither their silver nor their gold will be able to deliver them on the day of the Lord’s wrath” (Zeph. 1:18).
Suggestions for Prayer:
Pray that all your friends and family, believers and unbelievers, would understand and avoid the bad effects of loving money.
For Further Study:
Read James 5:1-5. When will the full consequences of greed become evident? How do James’s words compare to the rebukes Jesus issued against the Pharisees?
PART II
Speaking the Truth in Love
"If I have the gift of prophecy . . . but do not have love, I am nothing" (1 Cor. 13:2).
Love is an indispensable ingredient in the learning process.
I have the privilege of spending time each week with hundreds of young people who attend The Master's College. As I observe their progress, I see the impact godly teachers have had on their lives, and I'm convinced that students learn best when they know their teachers genuinely care about them.
Isn't that true in any relationship? Don't you respond more readily to those who love you and have your best interests at heart? That's certainly true in ministry. Think of the pastors and teachers who have meant the most to you over the years. They're probably the ones who have loved and ministered to you in special ways.
Whether it's a pastor, teacher, family member, or friend, whoever speaks to people on behalf of God must do so with genuine love and concern. That's the positive side of Paul's negative statement in 1 Corinthians 13:2. Jeremiah was such a man. He loved the people of Israel deeply and was grieved at their apostasy and impending judgment. "Oh, that my head were waters," he said, "and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" (Jer. 9:1). That's the spirit of a loving prophet, and typical of Jeremiah's lament over his people's sin.
Loveless preaching and teaching misrepresent God's character and hinder the gospel; loving proclamation is winsome and effective. That doesn't mean all who hear you will respond positively—quite the contrary. The people of Judah didn't listen to Jeremiah so they incurred severe judgment. Similarly, some to whom you speak will politely reject what you say; others will react with hostility. But those who respond in faith will appreciate your loving concern for their spiritual well-being.
Suggestions for Prayer
Thank God for those who have ministered to you in love. Seek to follow their example as you reach out to others.
For Further Study
Read Acts 20:19, 31; Romans 9:2-3; and 2 Corinthians 2:4, noting the things that prompted Paul to weep for the people he ministered to.
PART III
Stubborn Fury Against Jesus
“And some of the scribes said to themselves, ‘This fellow blasphemes’” (Matthew 9:3).
To charge someone with blasphemy was truly a serious statement for ones to make in the religious culture in which Jesus ministered. But that was the outlandish accusation against Him brought by the scribes because they rejected His claim to forgive sins (Luke 5:21; cf. Mark 2:7). They knew that forgiveness comes only from God (Isa. 43:25; Mic. 7:18–19), but because they didn’t believe Jesus was God’s Son, they had to conclude He was blaspheming.
Unlike the paralytic and his friends, the scribes felt no need for forgiveness—they considered themselves already righteous. They rejected Jesus’ authority to forgive and further believed it wrong for someone simply to ask in faith that he or she be forgiven. For the Jewish leaders, real forgiveness came only by self-righteous and legalistic efforts to earn it.
The scribes’ furious opposition to Jesus was part of a growing pattern of persecution of Him by the establishment—a situation that led to His death. The Jews themselves, ironically, were guilty of blaspheming their Messiah when they accused Him of being satanic: “He casts out the demons by the ruler of the demons” (Matt. 9:34).
Every miracle that proved who Jesus was served only to harden the hearts of the scribes and Pharisees and drive them further from belief and repentance. We can thank God that His Spirit spared us from such a condition, and pray always that our hearts remain soft toward Him.
Ask Yourself
Has anything occurred in your life lately to cause you to doubt God’s goodness or feel unsure about His faithfulness? Why is such a conclusion always incorrect? How can you guard yourself against being subject to this kind of spiritual confusion?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/06/14
Loving Money Obscures Life's Simplicity
“And if we have food and covering, with these we shall be content.” - 1 Timothy 6:8
God wants believers’ lives to be simplified, free from the burdens of material cares.
Today’s verse declares how Christians ought to be free from material distractions. The apostle Paul asserts that life’s basic needs should be adequate to satisfy believers. He does not say it is wrong to own nice things, especially if God providentially allows you to have them. What is wrong is to have a selfish craving for money because you are discontent. The highest goal of the Christian life is to love God and glorify Him forever, not to pile up material goods. Even if you have wealth, the Lord wants you to use and manage it from a motivation that puts God first.
The problem you and I continually face is that our fast-paced, complex, technological societies place materialism first. Objects and things come before people; entertainment options replace conversations with members of our family. All this has so often caused us to lose the simple joys of life’s relationships, which are the essence of Christian fellowship.
To keep those simple but essential joys primary, I’d invite you to apply the following principles. I’ve found them helpful in keeping my own life simplified and free from materialism.
First, evaluate every purchase as to how it would make your ministry more effective.
Second, since God owes you nothing, everything you receive from Him should make you thankful.
Third, learn to distinguish wants from needs, and thereby increase the amount of money you have available for the Lord. Fourth, discipline yourself to spend less than you earn and save the rest for worthwhile causes and needs that arise. Do not amass credit card debt. Lastly, learn to give sacrificially to God’s kingdom.
If you implement these and other sound principles of Christian stewardship, you’ll experience much joy and realize anew that the simple life means accepting what God provides and avoiding covetousness.
Suggestions for Prayer:
Pray that God would motivate you to be faithful in the five principles of good stewardship listed in the lesson. If you have not been following any of them, ask the Lord to help you start today.
For Further Study:
Matthew 6:24-33 is one of Jesus’ clearest statements on living the simple life. Is His discussion comprehensive? How so? Write down two or three ways in which you can seek His kingdom first.
PART II
Prophecy Without Love
"If I have the gift of prophecy . . . but do not have love, I am nothing" (1 Cor. 13:2).
Love motivated God to communicate with fallen humanity. That must be your motivation too.
The word prophecy as used in 1 Corinthians 13:2 is the ability to publicly proclaim God's truth accurately and authoritatively. It's a greater gift than tongues because tongues were given as a sign to unbelieving Israel in the first century (1 Cor. 14:21-22), whereas prophecy instructs and edifies believers throughout the centuries. Paul said, "one who prophesies speaks to men for edification and exhortation and consolation [and] edifies the church (1 Cor. 14:3-4).
Prophecy has two aspects: revelation and reiteration. When an Old or New Testament prophet received new information directly from God, that was revelation. Whenever that information was repeated through preaching or teaching, it was reiteration. For example, the sermons of Peter and Paul combine new revelation with a reiteration of Old Testament truth. That's a common element in New Testament preaching.
With the close of the New Testament canon, direct revelation from God ceased. All preaching and teaching today is reiteration. New Testament prophets policed one another to ensure that every prophecy was truly from God (1 Cor. 14:32). Today, Scripture itself is the standard by which we test someone's message. As the prophet Isaiah said, "To the law and to the testimony! If they do not speak according to this word, it is because they have no [light]" (Isa. 8:20).
Paul is saying 1 Corinthians 13:2, "If I have the ability to speak direct revelation from God, or to reiterate divine truth forcefully and dramatically, but lack love, my ministry is meaningless." In its broadest sense, that principle applies to every believer because we all are proclaimers of God's Word. You might not teach a class or preach a sermon, but whenever you tell someone about Christ or share a biblical principle, you're reiterating divine truth. That's why you must always speak the truth in love (Eph. 4:15). Then the Holy Spirit can empower your words to minister to others.
Suggestions for Prayer
Ask God to help you guard your words so that everything you say will be clothed in His love.
For Further Study
Read Deuteronomy 13:1-5 and 18:20-22.
What tests did Moses give for determining false prophets?
What punishment did false prophets receive?
PART III
Forgiveness: The Greatest of All Miracles
“‘Take courage, son; your sins are forgiven’” (Matthew 9:2).
Jesus’ ultimate words to the paralytic, “your sins are forgiven,” represent the greatest of all divine miracles and definitely the most desirable for the one who hears them. This is the holy Son of God forgiving the sins of an unholy man. He could control nature with a word, and with these words He dismissed the man’s sins and graciously made him right with God.
The verb translated “are forgiven” means send away or do away with. David declares, “As far as the east is from the west, so far has He removed our transgressions from us” (Ps. 103:12; cf. Mic. 7:19). “It is a trustworthy statement, deserving full acceptance,” Paul asserts, “that Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15). That means Jesus came to forgive sinners who trust in Him.
Sin is hostility and rebellion against God and His law (Lev. 26:27; 1 Tim. 1:9; 1 John 3:4). It is incurable by human power (Jer. 13:23), affects all people (Rom. 3:23), affects the total person (Eph. 2:1–3), and subjects people to hell if they do not repent (2 Thess. 1:9).
Such a bleak portrait means the best news anyone can ever receive is the word that his or her “sins are forgiven.”
Ask Yourself
As you pray through a particular issue of need in your life right now, what are you really seeking? Are you only wanting the resolution of a conflict, the alleviation of pain, the mending of a relationship? Or does God want your eyes on even greater spiritual matters?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/05/14
Loving Money Focuses on the Temporal
“For we have brought nothing into the world, so we cannot take anything out of it either.” - 1 Timothy 6:7
Temporal concerns must not crowd out the believer’s focus on eternal things.
In Charles Dickens’s memorable story A Christmas Carol, Ebenezer Scrooge learns through a series of dreams that life consists of far more important values than his selfish preoccupation with business and finance. In essence, Scrooge learns a lesson that reminds us of Jesus’ sobering question, “For what does it profit a man to gain the whole world, and forfeit his soul?” (Mark 8:36). Dickens’s story also dovetails well with today’s verse, which reminds us how a temporal focus on greed robs us of an eternal perspective.
People who are enslaved to money-love spend all their time dealing with what is locked into time and space. They overlook and ignore that which has eternal value. Also, such people seem oblivious to the warning that “riches are not forever” (Prov. 27:24) and to the old expression that hearses do not pull trailers.
The Old Testament further instructs us of the fleeting nature of money and material possessions. Job said, “Naked I came from my mother’s womb, and naked I shall return there” (1:21; see also Eccles. 5:15).
Jesus taught the disciples much about how foolish it is to focus on temporal wealth (see Matt. 6:19-21). Perhaps His sternest warning is in the parable of the rich fool (Luke 12:15-21). In it God condemns the smug self-confidence the man placed in his abundant crops: “But God said to him, ‘You fool!
This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God” (vv. 20-21).
A scenario like the rich man’s is much more probable in today’s materialistic societies. Perhaps that’s why Jesus’ parable is still so relevant and a potent reminder that any obsession with temporal riches, which causes us to miss God’s eternal riches, is the height of folly.
Suggestions for Prayer:
Pray that today, in the midst of your normal responsibilities, God would keep your primary focus an eternal one.
For Further Study:
Read Acts 19:18-41. How did many of the new converts demonstrate their commitment to the eternal over the temporal? In contrast, what did the anxiety of some of the unbelieving Ephesians lead to? Why? How was the disturbance finally brought to an end?
PART II
Languages Without Love
"If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal" (1 Cor. 13:1).
Paul begins his discourse on love by stating the futility of languages without love. The Corinthians were enamored with the showy spiritual gifts, apparently to the neglect of those they deemed less spectacular (see 1 Cor. 12:12-31). One of the gifts they prized most highly was tongues, which was the Spirit-given ability to declare God's truth in a language unknown to the speaker but known to others who heard.
Tongues were a sign to provoke unbelieving Jewish people to consider the gospel (1 Cor. 14:21-22). Its first occurrence was on the Day of Pentecost when the Spirit enabled those assembled in the upper room to proclaim the mighty deeds of God in the native languages of the Jews gathered in Jerusalem at the time (Acts 2:4-11).
The "tongues of angels" Paul mentions in 1 Corinthians 13:1 isn't the gift of tongues, as some suppose. He was simply using an exaggeration to emphasize his point, saying in effect, "If I had the ability to communicate with angels, it wouldn't do any good without love."
In Paul's day, the worship of Cybele and Dionysus, two pagan gods, incorporated speaking in ecstatic languages accompanied by blaring trumpets, smashing gongs, and clanging cymbals. I believe Paul was drawing from that well-known practice to say that whenever Christians attempt to minister apart from the Spirit and His love, it's no different than a pagan rite. It may look and sound like the real thing, but it's meaningless and useless for any spiritual benefit.
You should take advantage of every opportunity to minister your spiritual gifts to others. But as you do, be sure it's with love, in the energy of the Spirit, and in accordance with God's Word. Then you'll have a maximum impact as Christ uses your efforts for His glory.
Suggestions for Prayer:
Ask God to convict you whenever you attempt to exercise your spiritual gifts without love.
For Further Study:
Read Romans 12:1-21.
What does Paul say about spiritual gifts?
How are Christians to express brotherly love to one another?
PART III
Undaunted Faith
Getting into a boat, Jesus crossed over the sea and came to His own city.And they brought to Him a paralytic lying on a bed. Seeing their faith,Jesus said to the paralytic, “Take courage, son; your sins are forgiven.” -Matthew 9:1–2
Christianity’s most distinctive message is the truth that God can forgive sin. The essence of the gospel is that Christ’s atoning death can free people from the penalty of sin. If Jesus can heal diseases and disabilities, He can surely provide cleansing for the consequences of sin. The men who brought the paralytic to the Lord undoubtedly believed this very strongly.
Those with crippling disabilities have always had to endure social stigma and neglect. But in the Jewish culture of Jesus’ day and much earlier, the stigma was especially pronounced because everyone believed chronic ailments stemmed directly from someone’s sin. Bildad told Job, “If your sons sinned against Him, then He delivered them into the power of their transgression” (Job 8:4; cf. 4:7; John 9:1–2).
The paralytic here likely had the same understanding concerning sin and disease, thus he was determined at any cost to see Jesus for forgiveness and a resultant physical healing. Christ saw the determination of his faith as his friends worked through the crowd to get the paralytic in front of Him. That aggressive approach revealed their hearts of faith. In all his physical ugliness and spiritual neediness, the man threw himself upon Jesus’ mercy.
The paralyzed man came to the Lord in true humility and poverty of spirit, which God requires of all seeking hearts (Matt. 5:3). Jesus sometimes healed people of little faith, but He was especially willing to heal those of great faith, as with the men and his friends.
Ask Yourself
Why does God choose to work through our faith? Why would He want to include our cooperation as part of His healing activity? What might He be requiring of you as He deals with a certain need in your life?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/04/14
Loving Money Ignores True Gain
“But godliness actually is a means of great gain, when accompanied by contentment.” - 1 Timothy 6:6
True wealth is found in contentment, not in monetary gain.
Love of money and contentment are mutually exclusive. An ancient Roman proverb says, “Money is like seawater; the more you drink, the thirstier you get.” Ecclesiastes 5:10 summarizes the point this way: “He who loves money will not be satisfied with money.”
History has also demonstrated that no amount of riches can compensate for a lack of contentment. Millionaire financier John D. Rockefeller said, “I have made many millions, but they have brought me no happiness.” That wealthiest of industrialists, Henry Ford, was quoted as saying, “I was happier doing mechanic’s work.” The Cynic and Stoic philosophers of Paul’s day were probably more content than any of the modern corporate tycoons. Those philosophers viewed the contented person as one who was self-sufficient, unflappable, and unmoved by outside circumstances. But true Christians have the best understanding of contentment because they know it comes from God. Paul told the Corinthian church, “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God” (2 Cor. 3:5; see also 9:8). The genuine believer, therefore, sees contentment as more than merely a noble human virtue. For him, it derives from the sufficiency God the Father and Christ the Son provide (Phil. 4:19). Thus a godly person is not motivated by the love of money but by the love of God (see Ps. 63:1-5).
The richest person is the one who needs nothing else because he is content with what he has. He adheres to the philosophy of Proverbs 30:8-9, “Give me neither poverty nor riches; feed me with the food that is my portion, lest I be full and deny Thee and say, ‘Who is the Lord?’ Or lest I be in want and steal, and profane the name of my God.”
Loving money deprives us of the contentment the writer of Proverbs alluded to and Paul wrote about. Such greed also leaves us spiritually impoverished and ignores the great gain that comes from true godliness—hardly the end result any of us should settle for simply because the love of money dominates our life.
Suggestions for Prayer:
Thank God that His daily and weekly provision has been and always will be sufficient for your needs.
PART II
The Source of True Love
"Beloved, let us love one another, for love is from God . . . . We love because He first loved us" (1 John 4:7, 19).
Scripture often makes seemingly impossible demands of us. For example, Jesus said, "Love your enemies, and pray for those who persecute you" (Matt. 5:44). That's easy to say, but how is it possible? Our natural tendency is to love our friends and hate our enemies. But Jesus said, "If you love those who love you, what reward have you? Do not even the tax-gatherers do the same? And if you greet your brothers only, what do you do more than others? Do not even the Gentiles do the same?" (vv. 46-47).
Israel viewed tax-gatherers as traitors, and Gentiles as spiritual outcasts. Yet even traitors and outcasts show love and kindness to those who reciprocate. Jesus calls us to a much higher standard of love—one that is impartial, like God demonstrates when He "causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous" (v. 45). As we see from God Himself, it extends even to those who aren't worthy: "God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" (Rom. 5:8). Despite generations of rebellion and slander against His holy will and name, God sacrificed His beloved Son, thereby providing the means by which sinners can be saved. Out of love, Jesus willingly endured the pain and shame of the cross and paid the price of our redemption. Now that's divine love in action!
God commands you to love as He loves: impartially and sacrificially. That may sound impossible on the human level but remember that God never requires you to do anything He hasn't already enabled you to do. At the moment of your salvation, the Holy Spirit took up residence within you and began producing the fruit of love (Gal. 5:22). You don't have to muster it up on your own. All you have to do is invite the Spirit to take control, allowing Him to govern your thoughts and actions. As you do, His precious fruit will be multiplied in your life.
Suggestions for Prayer:
Thank God for the love of the Spirit He has placed within you.
Ask Him for opportunities today to learn how to love more perfectly.
For Further Study:
Memorize Galatians 5:22-23.
PART III
Opposition to Jesus
The herdsmen ran away, and went to the city and reported everything, including what hadhappened to the demoniacs. And behold, the whole city came out to meet Jesus; and whenthey saw Him, they implored Him to leave their region. -Matthew. 8:33–34
It’s startling to realize that some people do not respect Jesus as much as the demons do. But that was exactly the case for this city (probably ancient Gerasa). The populace wanted nothing to do with the Lord but actually begged Him to leave their area. Mark’s account of the incident gives us more clues to their attitudes: “the people came to see what it was that had happened. They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind . . . and they became frightened” (Mark 5:14–15). As much as any hostility they may have had, they were simply scared.
As unregenerate sinners, the Gerasenes were no doubt bewildered and intimidated by Jesus. They saw His ability to control demons and animals and to restore crazed minds to sanity—and the result was complete opposition to Christ.
In sharp contrast to the attitude of the city people, one of the delivered men implored Jesus to let him go with Him (Mark 5:18). He manifested a great faith, love, and adoration for the Lord—so much so that he could not bear the thought of sepa-ration. But Jesus commanded him, “Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you” (Mark 5:19). The man was to be an evangelist to his own people, testifying that despite their present opposition to Jesus, the Son of God did not want them to perish spiritually.
Ask Yourself
Are there people in your life whose rejection of and opposition to Christ are totally baffling to you—going against all logic and every example of God’s reality? How should you respond to such hardheadedness?
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/03/14
The Love of Money
“For the love of money is a root of all sorts of evil.” - 1 Timothy 6:10
There are specific indicators that warn us if we are loving money.
Today’s verse is a classic reference and contains the overarching scriptural principle concerning our attitude toward money. In referring to the love of money, Paul is essentially talking about the sin of greed. That sin is a serious offense in God’s eyes, which means we ought to desire with all our hearts to have victory over it. And we can begin to achieve such victory by recognizing the major warning signs of greed or money-love.
There are at least five major behavior and attitude symptoms that reveal the presence of greed in one’s life. First, if you are truly a lover of money, you will be more concerned with acquiring it than with giving an honest, quality effort in everything you do. Believers are to pursue truth and excellence first of all, and God will see to it that we receive the proper monetary rewards. Second, if you are greedy, you will feel that you never have enough money. Your attitude will be like the leech’s daughters who constantly say, “Give,” “Give” (Prov. 30:15).
Third, if you love money, you will tend to flaunt what it can buy. You will be unduly eager to show off clothing, your new car or truck, or the new property you just purchased.
Fourth, if you are a slave to greed, you will resent giving your money to support worthwhile causes or help other people. You will want to keep everything to spend on your own selfish desires.
Finally, if you are in love with money, it is likely you will sin to obtain more. That could include cheating on your income tax return or expense account report or shortchanging customers.
If you love God with all your heart, soul, mind, and strength (Deut. 6:4-5; Matt. 22:35-38), none of those symptoms will be in your life to hinder your pursuit of Him. That’s what Jesus meant when He said we can’t love and serve both God and money (Matt. 6:24).
Suggestions for Prayer:
Pray that God would make the allure of money so faint for you that you would never be a slave to greed.
For Further Study:
Write out and memorize Philippians 4:11. Carry it with you, and quote it to counteract the greedy thoughts of dissatisfaction that arise periodically.
PART II
Filling up an Empty Word
"I show you a still more excellent way" (1 Cor. 12:31).
In our society, love is a common word but an uncommon experience. Often those who use the word most understand it least. Many who think they've found love have really settled for something far less than God intended for them.
For many, love means a romantic or sexual relationship. While Scripture has much to say about intimacy within marriage, the word love takes on a different meaning in the New Testament. Even Ephesians 5:25 ("Husbands, love your wives") doesn't refer to romantic love.
Other common errors include equating love with emotionalism or sentimentality, or confusing it with a friendly spirit of tolerance and brotherhood toward others—often apart from any consideration for doctrinal purity or biblical convictions. But biblical love is none of those.
The "more excellent way" Paul refers to in 1 Corinthians 12:31 is love that comes from God Himself and conforms to His holy attributes. We have no capacity to generate it on our own. The Greek word for that kind of love is agap[ma]e and it is characterized by humility, obedience to God, and self-sacrifice. John 13:1 says of Christ's love for His disciples, "He loved them to the end." That literally means He loved them to perfection—to the limits of love. In verses 4-5 He demonstrates His love by washing their feet. Love is humble. It focuses on meeting needs.
In addition, love is obedient and willing to make sacrifices for others. Jesus said, "If you love Me, you will keep My commandments" (John 14:15). God made the supreme sacrifice for us in that He "so loved the world, that He gave His only begotten Son" (John 3:16).
First Corinthians 13 applies to Christians of every generation because we all face the danger of misusing our spiritual gifts. As we study it and other passages about love, ask yourself if your love is all that God wants it to be. If not, take note of what changes you need to make in light of what you're learning.
Suggestions for Prayer:
Thank God for loving you.
Ask Him for wisdom and grace to understand and walk in love.
For Further Study:
Read John 14:23-24, noting how Jesus described those who love Him.
PART III
Supremacy over Demons
And He said to them, “Go!” And they came out and went into the swine, and thewhole herd rushed down the steep bank into the sea and perished in the waters. -Matthew 8:32
Our Lord Jesus will always have the upper hand over demonic forces. But we should never forget that demons, as fallen angels, still possess tremendous power and strength (cf. Dan. 10:21; Rev. 12:4). For example, when God sent an angel with a message for Daniel, a demon named “the prince of the kingdom of Persia” delayed the angel for three weeks, and God had to send Michael the archangel to help the other divine messenger (Dan. 10:13).
Wicked angels are superior to humans in many ways: intelligence (Ezek. 28:3–4), strength (Mark 5:4; Acts 19:16), powers to do “signs and false wonders” (2 Thess. 2:9), and in experience (having existed much longer than mankind). As spirit beings, they are not bound by time, space, or form. Thus only Christ has sufficient power to bruise Satan’s head and cast him and his forces into the lake of fire and brimstone forever (Rev. 20:3, 10). It required tremendous supernatural power to expel so many demons from the two men and into the pigs, yet He accomplished the feat in an instant.
Knowing all this, we as God’s children must remember that only with His armor, especially the shield of faith, can we withstand attacks from demons (Eph. 6:16) and be victorious over their schemes.
Ask Yourself
How have you been taught to deal with the forces of darkness and evil? By taking them on in direct spiritual confrontation? By ignoring them or acting as if they don’t exist? Let Jesus be your total confidence in all such matters of warfare.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/02/14
The Right Attitude Toward Money
“But godliness actually is a means of great gain, when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. And if we have food and covering, with these we shall be content.” - 1 Timothy 6:6-8
Believers should not have a self-centered preoccupation with money.
With all the attention modern society gives to money, what it can buy, and the dividends it can earn, Christians are continually challenged to view it properly. But Scripture provides us with much help and guidance in this area. It is replete with warnings and admonitions about how we are to act and think concerning money and wealth.
There are at least eight basic, biblical guidelines that when believed and followed will give us a God-centered view of money. First, having money in itself is not wrong (1 Sam. 2:7). Second, we ought to recognize that money is a gift from God and comes to us through His providence (Deut. 8:11-18).
Third, we must be willing to lose our money, if that’s God’s will for us. Job said, “The Lord gave and the Lord has taken away. Blessed be the name of the Lord” (1:21). Fourth, we must not be partial toward those who have lots of money (James 2:1-10). Fifth, we must not arrogantly seek security from money (Prov. 11:28; 1 Tim. 6:17). Sixth, money-making pursuits should never be our highest priorities in life (Matt. 6:33). Seventh, we ought to use money for eternal purposes, namely, leading others to the Lord (Luke 16:9). Finally, we must not selfishly hoard or foolishly spend money. On the contrary, true generosity should characterize every believer (Prov. 11:24-25; Luke 6:38).
Just like a firearm, money can be used for good purposes and evil purposes, which means there is nothing inherently wrong with it. Therefore, the real issue does not concern money itself, but what our attitude is toward it. The Lord wants us to view money as He did and be content with what we have.
Suggestions for Prayer:
Confess your sinful attitude in one or more of the eight areas mentioned today. Pray that God would replace those sinful attitudes toward money with His righteous attitudes.
For Further Study:
Read Deuteronomy 8:11-18. What divine favors does God remind the Israelites of? What sin is sure to befall any believer who forgets that God is the One who makes wealth possible?
PART II
A Hymn of Love
"I show you a still more excellent way" (1 Cor. 12:31).
First Corinthians 13 has been called the hymn of love, a lyrical interpretation of the Sermon on the Mount, and the Beatitudes set to music. It's a beautiful portion of Scripture that comes as a breath of fresh air in a book dealing with one problem after another.
This chapter has often been isolated from its context, but its real power lies in the balance and correction it gives to the rest of the book. The Corinthians, like all Christians, had been gifted by God at the moment of salvation to benefit the church in a special way. But many were abusing their gifts, seeking prominence for themselves rather than ministering to one another. So in chapter 12 Paul discusses the concept of spiritual gifts, in chapter 14 their proper use, and in chapter 13 the need to minister them in love.
Like many Christians today, the Corinthians forgot that spiritual gifts can operate effectively only in a person who is truly spiritual. They had the gifts of the Spirit but they weren't displaying the fruit of the Spirit (Gal. 5:22), the first of which is love.
In 1 Corinthians 13 Paul begins, "If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I deliver my body to be burned, but do not have love, it profits me nothing." Love must be the motive and driving force behind everything we do!
How has God gifted you for ministry? Are you ministering your gifts in love?
Suggestions for Prayer:
Ask God to purify your love and make you a more effective minister of the gifts He has given to you.
For Further Study:
Read 1 Corinthians 12.
Who distributes spiritual gifts?
Which gifts did Paul mention?
What is their purpose?
PART III
Jesus vs. Demons
When He came to the other side into the country of the Gadarenes, two men who weredemon-possessed met Him . . . and they cried out, saying, “What business do we havewith each other, Son of God? Have You come here to torment us before the time?” -Matthew 8:28–29
Demons can attack people mentally, physically, or spiritually. Spiri-tually, they oppose true religion, promote the false, and control the occult. Intellectually, they advocate false ideologies, insanity, and masochism. Our Lord always recognized demonized people as being victims of powers beyond their control and in need of deliverance, not condemnation or exhortation.
By calling Jesus “Son of God,” the demons controlling the Gadarene men showed they knew His true identity. They recognized Him as their spiritual antagonist who had the full authority to destroy them at will. Their question “Have You come here to torment us before the time?” further recognized that there is a God-ordained schedule, not yet completed, when He will relegate them to eternal damnation. As in other subjects, the demons had a correct doctrine of last things. But such belief is mere recognition, not acceptance. James reveals that even they tremble at the consequences of unbelief: “the demons also believe, and shudder” (James 2:19).
Demons despise everything about God and His Son. Yet they can’t do anything but pay Jesus the greatest deferential respect when in His presence. That supports Paul’s teaching that one day at the name of Christ, “every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10–11).
Ask Yourself
Seeing the demons so obviously in fear of Christ’s dominance should encourage us that He is more than able to handle any situation. Have you been withholding a need from Him, not sure He cared or could do anything about it? Bring it boldly to Him today.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
08/01/04
A Society Of Things
“For where your treasure is, there will your heart be also.” - Matthew 6:21
In wealthy countries, where the focus is on material things, believers must strive for the right perspective on possessions.
Today’s text answers the simple but age-old question, Where is your heart? When our Lord answers the question, it is clear He is referring to all of life’s major preoccupations and investments—anything that receives most of our thinking, planning, and expenditure of energy.
The religious leaders of Jesus’ day had their hearts in the wrong places. Among their many other sins, the Pharisees were thing-oriented—covetous, greedy, avaricious, and manipulative. Matthew 6:21 is right in the middle of a portion of the Sermon on the Mount that deals with the Pharisees’ misplaced priorities regarding material possessions. The verse fits with Christ’s overall purpose in the Sermon, which was to affirm His standard of righteous living in contrast to the Pharisees’ inferior, hypocritical standard (Matt. 5:20). Matthew 6:19-24 tells us how believers should view their luxuries and wealth. Most of us live in cultures that constantly challenge us with their emphases on materialism. We all spend some time thinking about those things, whether it be a house, a car, furniture, investment portfolios, computers, our wardrobes, or whatever. And many people become slaves to consumerism and greed. Therefore we need to deal with these issues and have a biblical viewpoint concerning the many material comforts we have.
Above all, if we want the same perspective on wealth that Jesus had, our view must far exceed that of the Pharisees with their proud, earthbound viewpoint. They were focusing all of their time and devotion on selfishly laying up worldly treasures. Theirs is not the godly standard of those who want to exemplify Christ in the midst of a materialistic society.
Suggestions for Prayer:
What thoughts and activities occupy most of your extra time? Pray that they would not be merely about things, but about the things of God.
For Further Study:
You need to have a right view of yourself before any other area of life is properly understood. Read again the familiar opening passage of the Sermon on the Mount, Matthew 5:1-12. Memorize or meditate on one verse or more that ministers to a need you have.
PART II
The Antidote for Sin
"Let all that you do be done in love" (1 Cor. 16:14).
Scripture and personal experience teach us that sin always has its consequences. When you harbor unconfessed sin, you dishonor God and forfeit the blessings and joy He desires for you. Prolonged sin might even bring His chastening through pain or illness.
That's what happened to Corinthian believers who partook of the Lord's Table in a sinful manner (1 Cor. 11:27-30). Paul warned the rest of the congregation to take careful spiritual inventory of themselves to avoid incurring a similar punishment. In chapter 13 he reveals the root of their problem, saying in effect, "Some of you are physically ill because you're sinning. Start loving God and one another as you should, and your ailments will disappear."
Love is the antidote for sin. When a Pharisee asked Jesus which of the commandments was greatest, Jesus replied, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets" (Matt. 22:37-40). If you love the Lord and your fellow man, you won't sin against them. That's why Paul said, "He who loves his neighbor has fulfilled the law. For this, 'You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,' and if there is any other commandment, it is summed up in this saying, 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; love therefore is the fulfillment of the law" (Rom. 13:8-10).
Love is your highest calling and the greatest contribution you can make to others. But it's possible to neglect it or misunderstand its characteristics. That's why we're going to spend this month exploring true love and how it functions. As we do, pray that your love for God and others will increase each day.
Suggestions for Prayer:
Ask God for a greater capacity to love Him, then demonstrate your love by obeying His Word.
For Further Study:
Read 1 Corinthians 13, noting the characteristics of love.
PART III
The Apostles Marvel at Jesus’ Power
The men were amazed, and said, “What kind of a man is this,that even the winds and the sea obey Him?” -Matthew 8:27
There are no realities more overwhelming than a glimpse of God’s glory or the sense of His presence. Such occurrences make it impossible not to be utterly dumbfounded before Him.
The disciples realized after Christ stilled the storm that He indeed was God standing in their boat with them. Peter displayed the same reaction of awe and terror when he briefly walked on water after his Lord did. A storm surged up and caused Peter to panic. When Jesus rescued the disciple and calmed the storm, all the disciples in the boat worshiped Him, saying, “You are certainly God’s Son!” (Matt. 14:33; cf. vv. 28–32). That is simply the proper reaction any believer should have when getting a firsthand glimpse of the Lord’s power in this world.
God’s servants in Scripture had far more astounding earthly encounters with His magnificence than we ever will, but their examples are instructive. Daniel, for example, after beholding the Almighty, remarked, “No strength was left in me, for my natural color turned to a deathly pallor” (Dan. 10:8; cf. Isa. 6:1, 5). When the risen Christ halted Paul (Saul of Tarsus) on his way to Damascus, “he fell to the ground” (Acts 9:4).
Our daily dependence on God and sense of His presence should be no less important for us than for the prophets and apostles of old. Isaac Watts’ lyrics capture this concept well:
On thee each moment we depend,
If Thou withdraw we die.
O may we ne’er that God offend,
Who is forever nigh.
Ask Yourself
Pause long enough to marvel at the glory of your ever-present God. Put your feelings of awe into words of worship.
LORD BLESS HIS ELECT
My Royal Family
LOVINGLY IN THE LOVE OF OUR LORD JESUS
E+1DAY
Maximiliano
CLICK AND LINK HERE FOR PART 2, FEBRUARY AND MARCH
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